What does self denial mean? How?

"Self-denial and retribution" in today's parlance means that people not only suppress their own thoughts, but also do not mess around; It is also necessary to make one's own situation conform to the rules of etiquette and knowledge, and not to take the wrong shortcut. In the Analects of Yan Yuan, Yan Yuan asked his teacher Mencius what "benevolence" means. Mencius responded:

Self-denial is benevolence. One day of self-denial and revenge, the world will return to benevolence! For the sake of benevolence, but by others?

> Mencius's view, "benevolence" is a skill that people must abide by, so how can we achieve "benevolence"? Confucius said, restrain yourself and implement the knowledge of etiquette. Mencius often said that "rites" are the Zhou rites advocated by Zhou Gongdan, and are the tradition of the basic theory of Confucianism.

Although Zhou Li excessively restores the factory settings, it may be a rule that people should follow, and it is a skill that people are looking for.

"Self-denial and retribution" is a key definition of Confucius's doctrine, which originates from the chapter of the Analects of Yan Yuan: "Yan Yuan asks for benevolence." Confinement:

Self-denial is benevolence. One day of self-denial and revenge, the world will return to benevolence! For the sake of benevolence, but by others?

Yan Yuan said: "I want to ask about his eyes." Confinement:

Don't look at indecent things, don't listen to indecent people, don't say indecent things, don't move indecent people. Yan Yuan said: "Although the return is not sensitive, please do something."

For "self-denial and retribution", the traditional and accepted expression is to control and restrain one's desires, so that each other's speech and behavior conform to the standard of propriety.

Such expressions seem justifiable and understandable, but in fact they are grossly wrong and distort tradition. This kind of expression is often recognized, probably because it is harmed by Wang Fuzhi's statement, because Wang Fuzhi has a high influence in the national cultural industry, so his expression is basically no one doubts. One must overcome one's own impulses, and then one can do it as a courtesy, and everyone will reciprocate oneself and return the world to benevolence.

It's very simple. Everyone must restrain their desires and follow social morality, such as standing in a long lineIt's very likely that everyone's heart needs to stand at the front, but it's not good, you have to follow order, be able to overcome the selfish thoughts in your heart, and wait in a long queue there.

To put it in layman's terms, it is to restrain one's selfish desires and make one's words and deeds conform to the mainstream values of the world. If you want to do that, you have to control your behavior and learn self-control.

Self-denial refers to restraining one's selfish desires and making one's words and deeds conform to etiquette. It can be used as a predicate or definite in a sentence. Etiquette makes morality operable and practiced, and also gives the inner quality of benevolence an external basis for judging. The essence of propriety is charity.

If people are able to behave in accordance with propriety and not act indecently, then people will unconsciously improve their personality and become a "benevolent person".

Self-denial means restraining one's desires and making one's words and deeds conform to etiquette. You can do it by reflecting on yourself often and learning more about civilized etiquette and culture.

"Self-denial and revenge" is from "The Analects of Yan Yuan": "Yan Yuan asks benevolence. Zi said:

Self-denial is benevolence. One day of self-denial and revenge, the world will return to benevolence! For the sake of benevolence, but by others?

It refers to restraining oneself so that everything is attributed to "rites". It's like doing unto others as you would have them do unto you.

Restrain your behavior and use etiquette to face the things around you. This phrase comes from the Analects, which admonishes people to be strict with themselves and to be orderly and lawful.

What is the difference between Confucius and Mencius? Why did Confucius propose self-denial? The lessons of increasing knowledge are awesome.

It means that Confucianism restricts itself so that everything is attributed to "rites". From "The Analects of Yan Yuan".

Analects of Yan Yuan: "Yan Yuan asks for benevolence. Zi said: "Self-denial is benevolence." One day of self-denial and revenge, the world will return to benevolence! For the sake of benevolence, but by others? ”

Meaning: Yan Yuan asked Confucius how to do anything, and Confucius said: "To be able to restrain yourself and do everything according to the requirements of etiquette is benevolence." Once this is done, everything under heaven will be benevolent. The practice of benevolence lies entirely in oneself, and does it still depend on others?"

Self-denial means to restrain one's selfish desires and get rid of the shortcomings of one's habits, so as to become oneself with respect in the heart and concession on the outside. From "The Analects of Yan Yuan".

Nowadays, the social economy is developing at a high speed, but the problem of improving the quality of the whole people also exists, and "Keji" is the goal of education in any situation, and our education has not abandoned this goal at any time.

The "rite" in "reciprocation" can be the external manifestation of benevolence, wisdom, propriety, righteousness and faith in traditional culture, or it can be the excellent performance of keeping the original intention and fulfilling one's duties advocated by the new culture.

The spirit of "repentance" cannot be abandoned at any time.

What is the difference between Confucius and Mencius? Why did Confucius propose self-denial? The lessons of increasing knowledge are awesome.

Self-denial and retribution", "self-denial" is to emphasize personal cultivation: "repentance" is to restore the ancient human ethics and discipline. Zi said:

self-denial and retribution for benevolence", clearly pointing out that "li" is not to restore the system of "li" in the Western Zhou Dynasty, but to pay attention to personal cultivation in order to achieve the state of "benevolence" in a silent place.

Confucius was a native of Lu during the Spring and Autumn Period and the Warring States Period, and his history was in the transition period from slavery to feudalism.

The rites of the Spring and Autumn Period were a kind of social system, which was implemented from the establishment of the Zhou Dynasty, and was in line with the production relations of the productive forces during the establishment of the Zhou Dynasty.

With the development of the productive forces, hundreds of years later, in the Spring and Autumn Period, the backward production relations of hundreds of years ago have begun to hinder the progress of the productive forces, so the people began to hope for change.

After Confucius saw the chaos brought about by the reform of production relations, he hoped that everyone would restrain the idea of progress and development, and let all countries continue to operate according to the production relations during the establishment of the Zhou Dynasty, and not change.

The meaning of self-denial and retribution: restraint is restraint, restraint; Complex is restoration; Rite is the religion of rites (referring to the weekly rites). Restrain your own selfish desires, so that your words and deeds are in accordance with etiquette.

Pronunciation: kè jǐ fù lǐ.

Citation: "The Analects of Yan Yuan": Self-denial and retribution are benevolent. One day of self-denial and revenge, the world will return to benevolence!

Example sentence: He has always been a law-abiding and self-denying person.

synonyms: follow the rules, be strict with yourself.

Self-denial and retribution form sentences1. Self-denial is a kind of self-cultivation that requires us to practice and experience it from the depths of our hearts.

2. The spirit of self-denial is a criterion that we need to adhere to and follow at all times in our lives.

3. If we can repent, then our lives will be more fulfilling and meaningful.

4. The behavior of self-denial and staring at reciprocation can reflect the character and quality of a person's bridge.

5. In social situations, self-denial can help us maintain a good image and reputation.

6. The practice of self-denial can give us more control over our emotions and behaviors.

7. Self-denial requires us to maintain a peaceful mind and not be easily affected by the things around us.

8. The process of self-denial requires us to constantly reflect and summarize in order to better improve ourselves.

It means "to strive to restrain oneself and make one's behavior conform to the requirements of propriety." Gram: Restraint. Confucianism refers to restraining oneself so that everything is attributed to "rites" (Western Zhou Zhi Li).

It means: to restrain oneself and make everything return to the "rites", and one has reached the realm of benevolence.

From "The Analects of Yan Yuan", the original text is:

Yan Yuan asked. Zi said: "Self-denial is benevolence." One day of self-denial and revenge, the world will return to benevolence! For the sake of benevolence, but by others?

The whole meaning is that Yan Yuan asked Confucius what he meant, so Confucius said this.

Because in Confucius's ideological system, benevolence and propriety are bundled together, that is,Benevolence is the inner state, etiquette is the external embodiment, if a person wants to reach the realm of benevolence, there must be etiquette in the world.

In order to achieve the realm of benevolence, Confucius also had to conform to etiquette in everything, and there is a funny story:

It is said that there was a person whom Confucius disliked very much, but according to etiquette, he had to visit his house, so Confucius thought of a way, that is, to go by himself when this person was not at home, so that it was in line with etiquette and could not see that person.

Therefore, I personally think that Confucius is also a person who is bound by his own thoughts, and it is not good to put the Analects as a mainstream textbook at the moment, because it is too old and cannot keep up with the pace of the times.

Personal opinion as above.

1. Self-denial means that Confucianism restricts oneself and makes everything fall under "rites". From "The Analects of Yan Yuan".

2, "Analects of Yan Yuan": Yan Yuan asks Ren. Zi said: "Self-denial is benevolence." One day of self-denial and revenge, the world will return to benevolence! For the sake of benevolence, but by others? ”

3. Meaning: Yan Yuan asked Confucius how to do anything, and Confucius said: "If you can restrain yourself and do everything according to the requirements of etiquette, this is benevolence."

Once this is done, everything under heaven will be benevolent. The practice of benevolence lies entirely in oneself, and does it still depend on others?" ”