Who is earlier in Donghuang Taiyi or Hongjun? Who is the Eastern Emperor Taiyi and Sanqing

Hongjun is a fictional character.

East Emperor Taiyi. It was first seen in the Book of Pillows, which is the evolution of the god of the sun.

There is no way to verify the nonsense of the story.

Hongjun Ancestor is the ancestor of the universe of heaven and earth (in fact, it is the originator of Taoism), also called Yuanyang God, Pangu Holy Emperor. In fact, it is the original god of Pangu. Heaven and earth are often bad, but the body of the ancestor is not bad, and every time the heaven and earth are opened, the ancestor is born to save people.

He passed on three friends together, namely: Lao Tzu, Tongtian, and the primordial three. And Lao Tzu is primitive, and the three of them are actually transformed by one.

Lao Tzu lived in Xuandu, and Tongtian and Primordial were divided into two religions. Later, the Ten Thousand Immortals Array destroyed the sect, so there was only one sect left.

Lu Zhudao people are the essence of fire. Flying out of the Three Realms is not in the Five Elements. The Three Holy Emperors of Huoyun were not in charge of the Three Holy Emperors, and the Yao Chi and the Heavenly Emperor were ignored (at that time, the Heavenly Court did not seem to be in charge of the Jade Emperor).

Not in the Three Religions, not in the Land of Bliss. It is not under the control of the king, and it is not subject to the earth. Xiaoxiao is free to swim with me, and she is free to scatter the saints.

The 24 pearls of the sea were the twenty-four heavens in later Buddhism, and then flourished Buddhism to establish the Western Bliss. (There is nirvana after the calamity).

After receiving the Taoist, he cultivated in the West and achieved the boundless Dharma of the West.

The quasi-Ti Taoist is also the Western Mystic Dharma Ancestor Bodhi mentioned in the book, (somehow he lived in seclusion in the mountains and forests and cultivated Sun Wukong, a super killer, to make trouble in the Heavenly Palace).

Another said: Hongjun Ancestor is Qu Chan's Tao.

Jiang Ziya did say that it was a fine white bear, and he heard the boundless explanation of the wonderful law, and was willing to go to the Tao and beg for primitive acceptance. Kneel outside the pristine cave. How can it be primitive and not accept the rabble, but only look at the foundation.

So the white bear sat outside the cave for hundreds of years. Later, he was reincarnated as Jiang Ziya and went up the mountain to learn the Tao. The original saw that he had no relationship with the Tao and did not want to take it in, how could he be sincere in his previous life, and in the future, he would have the talent to complete the position of the god on his behalf and accept it as a doorman, and then he derived many stories of the gods.

The two cannot be compared.

Donghuang Taiyi, a deity in the legend of Chu in ancient China, was originally recorded in Qu Yuan's poem "Nine Songs".

It is the god of heaven believed and sacrificed in the people of Chu (Hubei, Hunan, Jiangxi and other southern regions) during the Warring States Period, and "Nine Songs, Donghuang Taiyi" is Qu Yuan's pair"East Emperor Taiyi. "The ode to it, yes"Qu Fu"The poem is only a description of the ritual and the scene of the sacrifice to the gods. the"Eastern Emperor"It's not the surname, it's the level of prestige. In ancient times, the East was honored.

Donghuang Taiyi does not need too high AP to be used as the capital of output, exchanging blood for blood, and fighting for his life. Keeping yourself alive is the only way to have output, and high blood volume and strong armor magic resistance are the routes that the Eastern Emperor should pursue. Before the team battle, you must always ensure your high HP, limit the high output heroes, and the ultimate seems to be powerful, but you need to have a cautious release of the team battle judgment.

The traditional culture of the glory of kings:

1. For young people, the charm of tradition lies precisely in the fact that it is not a "pile of old papers" in the museum, but can be innovated and revitalized in play.

3. There is no doubt that traditional culture has become a popular symbol of youth culture such as games, animation, and the Internet. But it's only the tip of the iceberg. When the charm of culture is truly accurately passed on in the "game", we will usher in the true prosperity of Chinese culture.