After the death of Emperor Jun and Donghuang Tai in the first battle, did the soul become a god?

Of course, souls do not become immortals, which is a very superstitious statement.

Emperor Jun, Jin Wu, was the patriarch of the Feng family five thousand years ago. The Feng faction is called Chiming, and Jin Wu is the leader of the Chiming faction. During this period, the sun in Chinese myths and legends represented the phoenix lineage. In this era, the three lines were juxtaposed.

Five thousand years later, the dragon and Han forces of the dragon system unified the heavens and the earth, and the power center of heaven and earth, Tianfu, was established, and at this time there was a heaven and earth system, that is, there was an emperor, emperor, and queen under the heaven and earth system.

Tianfu is dominated by the dragon system, and the high-end Luan Feng level of the Qilin and Feng is grouped, and the great leader of the three systems is the emperor-level Tiandi level, that is, the era of the Three Emperors and Five Emperors. During the Tianfu period, the three emperor-level Heavenly Emperors were Nuwa, the Queen Mother of the West, and the Taiyi of the East. The golden crow of this era is called the Eastern Emperor Taiyi.

The dragon and phoenix unicorn are of a generation. Dragon Han, Han originally came from the descendants of the dragon, and later counted as the upgrade of the dragon and phoenix unicorn. In this way, Han is a generation shorter than the dragon and phoenix unicorn.

The dragon and the Han are a family, Nuwa represents the dragon, and the Jade Emperor represents the Han. At the time of 3,000 years, Tianfu was upgraded to the Heavenly Court, and Nuwa gave way to the Jade Emperor, who represented the power of the Dragon and Han Dynasty. Due to the age of the Jade Emperor, the Eastern Emperor was changed to the Eastern Prince.

Donghuang Taiyi and Emperor Junnai were born in the Honghuang era, and they were transformed by the two eyes of Pangu, as if they were brothers. . . In the end, he died in a battle with the Twelve Witch Ancestors!

Donghuang Taiyi is the materialization of Taiyi Star, "the one who is too micro, the court of Taiyi, the one who is in Ziwei Palace, and the residence of Taiyi." "The one who is too one, the name of the god of Beichen. The place where he lives is called Taiyi. ”

The most famous record is "Donghuang Taiyi" in Qu Yuan's "Nine Songs".

Di Jun is mainly from the "Classic of Mountains and Seas", there is almost no record in other places, many records say that it is the emperor, but there is no conclusive evidence, the emperor should be the ancient emperor of heaven, symbolizing the sky and a star.

Tae-il and Dijun have nothing to do with each other.

Fart! Donghuang Taiyi was born with the innate spiritual treasure "Chaos Bell", and people were conceived by heaven and earth, otherwise who could give birth to a bell. Taiyi is the younger brother of Dijun.

Agreed, I also said it was Dijun.

Dijun is the elder brother and the family village.

These two can't fight together with eight strokes, and no one is anyone.

Taiyi and Dijun are uncles and nephews, in other words, they are adoptive fathers and sons.

It should be Taiyi! Didn't the ancient times respect the left?

Donghuang Taiyi is the son of Emperor Jun, okay, the upstairs nonsense.

Di Jun, his brother married two wives.

In the human system, the title of the emperor is the emperor, and the title of the emperor is the emperor. The last emperor of each dynasty was also reduced to the emperor level. Where power is tied, Liu Bei and Sun Quan are also at the emperor level.

The emperor and queen level in the heavenly system is equivalent to the emperor level, which is the emperor-level ruler of the second-level power of heaven and earth, and the queen-level ruler of the earth. From this point of view, the word Di Jun may be a mistake in translation, Jun is too similar to Hou.

In the convention, it is usually believed that Dijun is the golden crow. However, corresponding to the continuous appearance of this word in the Classic of Mountains and Seas, this should be a noun equivalent to the emperor.

In the era of the dragon, phoenix and unicorn competition, the patriarchal levels of the three lines were Nuwa, Jinwu, and Queen Mother. Emperor Jun Jinwu is the emperor level of the Three Kingdoms era.

Nuwa created people, and replaced the evolution of the dragon system with the people created by Nuwa, so they are called the descendants of the dragon. The dragon system and the dragon and Han system, which are combined with the human celestial system, dominate the heavens and the earth. Between heaven and earth, for the first time, there was the Lord of Heaven and Earth, Emperor Wa, and the vice president was the Queen Mother of the West and the Emperor Taiyi of the East.

The second-level power of heaven and earth is the emperor and the queen, the emperor is the emperor of the Wufang Heavenly Emperor, and the emperor is the queen of the Houyi Houji Houtu, and the emperor is related to the Han from the Longhan Dynasty. ...The emperor is the largest, and a dong is added, which is called the east emperor, so it depends on how to talk about the east. East and west, north and south, east is large.

East, west, north, south, and middle, may be the main one. The middle and the west are the east, and naturally the middle is the benchmark, so that there is the west and the east. The east represents the dragon unicorn and phoenix, and the eastern emperor Taiyi is the golden crow, one is the yang, and the one is the sun.

The dragon and phoenix catastrophe, the phoenix system should not have entered the Chinese worship directory, but because the dragon and Han unified the heaven and the earth, there is a need for harmony in the operation of heaven and earth——— the emperor ordered the Xuanniao to produce business. Therefore, Chu has the custom of worshiping the Eastern Emperor Taiyi, which is in line with the operation of history.

Eliminating the grievances of the dragon and phoenix unicorn with people is one of the purposes of creating people. Therefore, after the purpose was accomplished, heaven and earth were upgraded to heaven, earth and man, and the lord of the Three Realms was served by the Jade Emperor from the human line. During the reign of Emperor Wa of the Middle Emperor, the title of the Eastern Emperor does not matter.

The Jade Emperor ascended the throne, and the Eastern Emperor was called the Eastern Emperor with the blessing of his seniority, which was inappropriate, so he corresponded to the Queen Mother and changed to the Eastern Prince, which was still regarded as the deputy general level, and the level was higher than that of the Four Emperors.

East Emperor Taiyi"Taiyi, the name of the star, the god of heaven. The ancestral hall is in Chudong, in order to match the Eastern Emperor, so the Yundong Emperor"

In ancient mythology, it was the Emperor of Heaven who ruled the sky, and the Eastern Emperor Taiyi was the Emperor of Heaven with the most records in the ancient books of later generations. The earliest record of Donghuang Taiyi appeared in Qu Yuan's "Nine Songs", which shows that in the ancient mythological system of the pre-Qin period, Donghuang Taiyi should be a god passed down from generation to generation. Later, the image of the Emperor of Heaven of the Eastern Emperor Taiyi also became the main object of worship in large-scale activities such as worship during the Warring States Period, and it is conceivable that the influence of the Emperor of Heaven in the mortal world can be imagined.

God King Emperor Jun Di Jun is an ancient god who appears in the "Classic of Mountains and Seas", in "The Classic of Mountains and Seas", the God King Emperor Jun is the head of the gods, how powerful is it? He and his two wives, Xihe and Changxi, had ten sons and ten daughters. His sons were the nine suns that were later shot down from the sky by his descendants, and the ten daughters were the moons in the sky.

That is to say, in the "Classic of Mountains and Seas", other god kings, such as Emperor Yan and Emperor Huangdi, fight for territory in the mortal world, racking their brains to let the gods help, if any of the children of Emperor Jun go to the mortal world to help Emperor Yan or the Yellow Emperor, they can kill the opponent's legion in seconds. Emperor Jun doesn't need to come forward in person to prove his status as the boss of the god realm, and the children are enough to be afraid of other immortals.

It stands to reason that the Eastern Emperor and Emperor Jun are both the bosses of the god realm in ancient mythology, and the era of their appearance should be roughly the same. But you must know that Donghuang Taiyi appeared in "Nine Songs", while Dijun appeared in "The Classic of Mountains and Seas", and neither of them appeared in each other's books. In other words, there is no possibility of comparison, let alone correlation.

Of course, after all, these two people are mythological figures, and the ancient mythological system is originally relatively chaotic, so it is normal that the two gods have no actual connection. I don't know when it started, there is a saying in later generations, it is said that the Eastern Emperor Taiyi is the younger brother of the god king Emperor Jun.

From the perspective of the mythological system, this arrangement similar to the relationship between the characters may be more reasonable, so the saying that Donghuang Taiyi and Dijun are brothers is also generally accepted in many myths. Of course, regardless of whether these two gods are really related or not, these two are bigwig-level figures in the ancient mythological system, and their divine power is extremely powerful, and they are well-deserved masters of the god realm.

It is said that these two are brought together because of the flood famine**, but in fact, these two have no relationship with wool.

Emperor Jun is the supreme god of eastern China and the first emperor a long time ago. Donghuang Taiyi is a supreme god who belongs to the land of Chu.