Buddhist verses about emptiness

1. Emptiness, in Buddhism.

means"None"2. After cultivating to the point where there is no place for emptiness, I understand that emptiness is also an illusion, and emptiness is gone. If there is still emptiness, we cannot reach the state of nothingness, and if we go further to achieve nothingness, there will be nothingness and non-existence, and only by forgetting that there is emptiness can we completely become non-existent.

3, Zhu Xi. It is said that the "emptiness" of Buddhism borrows the "nothingness" of Lao Tzu, which interprets the "emptiness" of Buddhism. Therefore: "I suspect that when the Buddhists first came to China, most of them stole Lao Tzu's intention to do the scriptures, such as saying that the empty place is also." Specifically, "The apprentices of Master Ruyuan and Master Zhao are just talking about Zhuang Lao."

Emptiness, or hearing and contemplating emptiness, is a Buddhist term.

Emptiness is called Buddha nature, abbreviated as emptiness, or named Buddha, First Righteousness, Nirvana, Enlightenment, Void, Vacuum, Truthfulness, Essence, True Heart, Dharmakaya, Self-nature, Mind-Nature, Nyorai-Tibetan Nature, Bodhi, Tai Chi and other names.

The four elements of the world are all based on it, and the movement of emptiness can change the phenomena of the four elements, and then form the world, the phenomena are false, so they must be maintained by constant movement, and they are impermanent, and only emptiness is the only truth.

Emptiness is the essence, the basic constituent element of space, because it cannot be seen with the naked eye, the Buddha is said to be emptiness, not nothingness, it is non-existent and non-nothing, movement can show the appearance of all things instead of being, stillness is like space and nothing is not nothing, there is no way of life and death, it can be repeated and circulated, so it is called Tai Chi.

The emptiness of the Dharma refers to the impermanence of the birth and death of the Dharma. There is no such thing as an eternity, an eternity-present authenticity.

All the Dharma is dependent on the origin of the gathering, and when the fate is exhausted, it is born and destroyed, it is unpredictable, it cannot be permanent and unchanging, and its nature cannot be obtained. This unattainability is emptiness, which is simply emptiness.

For example, everyone has their own childhood, but where are you in your childhood? Man has grown up, and childhood has become an illusory memory, which shows that man is also in the emptiness of impermanence.

Emptiness (vacuum, non-stubborn emptiness) refers to the body of reason, the body of inconceivable emptiness, also known as truth, the vacuum has no form, and can manifest all aspects according to the conditions, that is, the fundamental source of all dharmas. What can be manifested is a vacuum, what is present is wonderful, vacuum is wonderful, and there is no other.

In Buddhism, emptiness does not mean nothing, for example, if a full glass of water is placed there, will it still be a full glass of water after a few days? No, this is empty. Therefore, color is emptiness, and emptiness is color.

Do you say there is no water? Yes, but it will change. Everything has a way, like a dream bubble, like dew and electricity, and should be viewed as such.