In the end, the eight sufferings come from that Buddhist scripture

1, from the Great Nirvana Sutra - The Twelfth. The eight sufferings are the eight kinds of suffering fruits suffered by sentient beings in the six realms of reincarnation, and are the main content of the four noble truths.

2. Life is always bittersweet, know its joy, forget its suffering. Know its heart, bitter its will. Chase its shape and forget its meaning.

What is said, what is thought, what is done, what is done, what is used, what is abandoned, what is liked, what is complained, what is worried, what is worried. All of them are the five elements of man and the will of the heart. So how much of life is bitter?

Birth, old age, sickness and death, love and hatred, joys and sorrows, ups and downs, ups and downs, pain and loss, betrayal and displacement, all these are the manifestations of suffering.

Birth, old age, sickness, and death are natural physiological sufferings; Resentment, love and parting, five yin blazing and unbelievable, are mental pain. Resentment will be with people or things that are resentful and hated, and it is impossible to get rid of it, which is a kind of pain; It is a pain to love to part, to be separated from one's dear ones; The five yin are blazing, and the five yin are the five kinds of color, acceptance, thinking, action, and knowledge. 'Fiery', fiery also.

Sheng, many also. Shade, obscuration, too.

It means that these five dharmas can obscure our people's original enlightenment and sincerity, so that they cannot be revealed. I can't ask for it, but I can't get what I want, and it's a pain.

Suffering: Everyone has suffering, but they all forget. In the case of human beings, when the fetus is born, it has to go through the pain of childbirth, the mother suffers, and the baby also suffers, which is known to everyone who is a mother, so the baby cries as soon as it is born, and the pain is unspeakable;

Old suffering: our body and mind are decayed, decayed, giving birth to all kinds of suffering, the body is aging, slowly disobedient, useless; And our hearts gradually become weaker, and our thinking becomes more and more sluggish, and we are inferior to others in everything, so we feel miserable.

Sickness and suffering: the four major imbalances of the body, all kinds of diseases, so bitter;

Death suffering: We have exhausted our lifespan, died of illness, or died of natural and man-made disasters. At the end of his life, the spectacle of death was unbearable, and terror arose.

When some people die, their faces turn blue with fright, and their death looks terrible; Some people don't want to die when they die, and they hold their hands tightly. If one day we find that we can't move our hands, we must be miserable;

Resentment will be bitter: We have no way to avoid our enemies and enemies, and every time we have to meet, this is called resentment and bitterness.

Love and parting from suffering: Separation from relatives and people who love each other is obedient and scattered, so it is bitter.

Seeking no suffering: We use various methods and means to obtain what we like or lofty ideals, but the result is still not obtained, this is called seeking no suffering.

The five aggregates of suffering: We have an attachment to the body and mind of the five aggregates (which are the aggregates of the five kinds of body and mind, namely, feeling, receiving, thinking, acting, and knowing), which is called the five aggregates.

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Buddhism has many categories of suffering. In addition to the common eight sufferings, there are three kinds of suffering: suffering, doing suffering, and bad suffering.

In Sanskrit, bitter duhkha is a combination of the prefix dus (unlucky) and the stem kha (fate). Duhkha literally, in addition to an unfortunate fate, has the meaning of dissatisfaction, incompleteness. In other words, the so-called suffering is an incomplete state.

Whether it's unwanted, or whatever, it's like this. The four noble truths of Buddhism's fundamental teachings, the Gathering of Suffering, the Elimination of the Path, are to achieve the state of complete extinction of suffering (the Truth of Extinction) through the knowledge of suffering, the knowledge of the causes of suffering (the Truth of Suffering), and the practice of extinguishing suffering (Truth of the Path).

The eight sufferings are the suffering of birth, the suffering of old age, the suffering of illness, the suffering of death, the suffering of resentment, the suffering of love and separation, the suffering of not being able to ask for it, and the suffering of the five extracts.

One is said to be bitter, and the pain of birth is also;

Second, it is said that the old age is bitter, and the pain of old age is also;

The third is the suffering of illness, and the pain of illness is also;

Fourth, the pain of death is also the pain of death;

Fifth, resentment and hatred will be bitter, and "those who do not love will gather together";

Sixth, it is said that love is parting from suffering, and the pain of parting with the things of the loved ones is also involuntarily;

Seven said that there is no suffering, and there is a desire but not satisfied;

The eight are said to be five sheng yin suffering, which is composed of five factors: lust, acceptance, thinking, action, and cognition, and life and death are impermanent, and they are full of all kinds of physical and mental suffering.

Extended Information:

1) There are five kinds of suffering: 1. Conception, which is said to be narrow and impure in the mother's womb when the mother's womb is recognized.

2. Seeds, which are known as the remains of their parents, are known as seeds that enter and exit with the mother's breath and are not at ease.

3. Growth, that is, in the mother's womb, after October heat, the internal heat is decoction, and the body gradually becomes, living under the raw organs, above the cooked organs, and sandwiched like a prison.

4. Out of the fetus, it is said that when the baby is born, there is cold wind, hot wind blowing on the body and clothes and other things touching the body, and the skin is soft and tender, such as being stabbed by objects.

5. Types, such as rich and poor, and incomplete and ugly appearance.

2) There are two kinds of old suffering, 1. Growth, which is said to be from less to stronger, from strong to weak, less energetic, and restless.

2. Extinction, which means prosperity and decline, spiritual depletion, and its life is shortened day by day, gradually decaying.

3) There are two kinds of sickness, 1. Physical illness, which is called the four major imbalances, and the disease is attacked. If the ground is out of tune, the body is heavy; The wind is out of tune, and the body is stubborn; The water is out of tune, and the body is fat and swollen; The fire is out of tune, and the body is steaming.

2. Heart disease, which means that the heart is distressed, sad and sad.

4) There are two kinds of death suffering, 1. Death from illness means death due to the end of life due to illness.

2. The outer edge is said to die in a bad fate or by fire and water.

5) Love, parting from suffering.

It is said that the people who are always loved are not allowed to coexist when they are separated.

6) Resentment will be bitter, which means that people who often resent and hate, originally seek to stay away, but gather instead.

7) Asking for no suffering, that is, all things in the world, those who love and enjoy in their hearts, ask for them but cannot get them.

8) The five yin are full of suffering, and the five yin are the color of the desire to act and know. Yin, the meaning of covering, is said to be able to cover the truth, so that it does not make it visible. Sheng, blazing, tolerant and other meanings, it is said that the previous life, old age, sickness and death and other sufferings gather, so it is called the five yin sheng suffering.

"Five Yin Yin" is also known as "Five Yin Sheng", "Five Yin" is the "Five Aggregates", which are the five elements that constitute the body of all living beings according to Buddhism: color (equivalent to matter), feeling (feeling), thinking (appearance, perception), action (will), and consciousness (the totality of the spirit), color refers to the body, and thinking and acting refers to the mind, and the five yin is the body and mind of the person.

These eight sufferings can be divided into two categories: the first is birth, old age, sickness and death, which is the natural process of life; The second category is sorrow, resentment, affection, parting, and the inability to do what you want, which is the suffering of subjective desires that cannot be satisfied. In the end, it boils down to "Wusheng Yin", which refers to the love and pursuit of life, which is suffering, indicating that human existence itself is suffering.

In this way, suffering has a universal character, and suffering is inevitable for all living individuals.

The Buddha said that there are eight sufferings: birth, old age, sickness, death, parting from bitterness, resentment, hatred, no suffering, and five yin blazing suffering.

Birth, old age, sickness, death, love and parting, resentment and hatred, unwanted, and the five yin are blazing.

It is sentient beings who have eight sufferings, not Buddhas who have eight sufferings.

Birth suffering, old suffering, sickness, death, love and parting suffering, resentment will be suffering, seeking can't be suffering, and the five yin are full of suffering.

Mr. Zhang's is very complete.

[1. Suffering].

There are five kinds of suffering: first, conception. It is said that when the mother's womb is recognized, it is narrow and impure in the mother's womb. Both, seeds. It is said that the body of the parents is recognized, and the seeds of their knowledge are in and out with the breath of the mother, and they are not at ease. Three, growth. It is said that in the mother's womb, after the October day, the internal heat is decocted, and the body gradually becomes formed, living under the raw organs, above the cooked organs, and the sandwiched between them is like a prison. Fourth, out of the womb. It is said that when the first child is born, there is a cold wind, hot wind blowing on the body, and clothes and other objects touching the body, and the skin is soft and tender, like being thorned by things. Five.

person, kind. It is said that the character is rich and poor, and the appearance is flawed and ugly, which is a name and a bitter life. [2. Old bitterness].

There are two kinds of old suffering: one is growth. It is said that from little to strong, from strong to declining, with little strength, and restlessness. Both, perish. It is said that prosperity and decay come, the spirit is consumed, its life is shortened, and it gradually decays, which is the name of old suffering.

3. Sickness and suffering] There are two kinds of sickness and suffering: one is physical illness. It is said that the four major imbalances, and the diseases are attacked.

If the ground is out of tune, the body is heavy. The water is out of tune, and the body is fat and swollen; The fire is out of tune, and the body is steaming.

The wind is out of tune, and the body is stubborn; Both, heart disease. It is said to be distressed, sorrowful and sorrowful, and it is a sickness and suffering.

Fourth, there are two kinds of death suffering: one is death from illness. It is said that he died of illness and death. Both, the outer edge. It is said that if you encounter bad karma, or you die by fire and water, it is a bitter death.

5) Love, parting from suffering.

It is said that the people who are always loved are obediently separated and cannot coexist, and it is a name of love and parting from suffering.

Sixth, resentment will be bitter].

It is said that the people who are often resented and hated are seeking to stay away, but instead gathering, which is a name of resentment and bitterness.

Seventh, ask for no suffering].

It is said that all things in the world, those who love and enjoy in their hearts, ask for them but cannot get them, and they cannot suffer if they seek them.

Eighth, the five yin sheng bitter].

The five yin people, the color is subject to the desire to act and know. Yin is the meaning of covering, which means that it can cover the truth and not make it visible. Sheng is the meaning of grandeur, which means that the previous life, old age, illness, death and other sufferings gather, so the name is five yin sheng suffering.

Let's look at the basics of Buddhism for yourself, it's very complete.

Birth, old age, sickness, death, love and parting, resentment and hatred, unwanted, and the five yin are blazing.