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The Buddhist understanding of voidness is renunciation. Without any desire, without desire, without desire, there is emptiness.
Emptiness is color, color is emptiness, and that's the truth. The state of wanting nothing is the highest state.
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Emptiness: In Buddhism, it means "pure mind" without appearance.
The specific explanation in the Diamond Sutra is: there is no self, no one, no beings, and no longevity.
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Buddhism's emptiness is very wide, with eighteen emptiness.
It is briefly said that there is emptiness and nothing is emptiness.
Emptiness is unattainable emptiness, and emptiness of non-existence is Buddha-nature emptiness.
That is, Buddha-nature is the essence of space, called non-existent emptiness.
All sentient beings are greedy but cannot be gained, and there is nothing to gain and lose, and the name is not to be empty.
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In Mahayana Buddhism, there are two types of objects, contexts, and legitimacy of "emptiness" and "being".
Object, Context, Meaning, Nature.
There are worldly and relative correct views.
There is self-nature, there is victory, there is righteousness, after all, there is evil opinion (common).
Emptiness, self-emptiness, victorious emptiness, relative emptiness, correct view.
Dependent arising emptiness, worldly emptiness, after all, emptiness, wrong views (assertive views).
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Empty is not empty, as if to hide! If you don't have anything, you'll die, and if you have everything, you'll be enchanted, and you'll experience it yourself! Therefore, it is easy to say and difficult to understand, all that can be said is a mantra, and only through practice can we see the truth of the truth! So my words, you can also be the wind.
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Buddhism says that there is emptiness, which is the opposite of yes.
He also said that there is emptiness, and the purpose is to tell people not to cling to emptiness! After all, emptiness should also be discarded.
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There is a void in delusion, the world is based on emptiness, and in the great awakening of emptiness, it is like a sea of hair.
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Emptiness is emptiness, colorless, aspectless, unstained, unmixed, but it is the essence of all things, and it is the real aspect.
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Before you ask this question, or even think about it, is there a rise in this question? Are you there? That's definitely not there, it's definitely not there, it's empty.
Is it absolutely impossible to shout about destroying the void? No, you can always talk about it. It is this non-empty emptiness.
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Amitabha, Lou.
The Lord does not believe in Buddhism.
Self-study Buddhism and recite Buddhism, right?
This emptiness is often profound, and if it can be said in words, then the dao is not profound.
It is recommended that the landlord have a preliminary understanding of Buddhism, "Understanding Buddhism" and "Orthodox Buddhism".
Based on this, we can study the Dharma in depth and understand the Dharma in order to know the true meaning of emptiness. Amitabha.
A small reminder, "empty" should not be a single reference, but should be involved with "have". Amitabha.
Others say that it is someone else's, not the landlord's.
Moreover, if this problem is really explained to you, it is not good for you or the **. Amitabha.
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It is close to the Taoist wubai, and the Taoist du's impotence gives birth to all things
The emptiness of Buddhism can accommodate all beings, no.
It is not inside, but improvised, and tolerance is to see through, but to see the essence through the phenomenon, but to respond to the amount of the will, with the shape of things, and respond to the request; Emptiness is to break attachment, to break distinction, and it is also the law of cause and effect. That's why the Buddha said that there is nothing for those who are clinging to separation, and everything is there for those who are stubbornly empty and dry. The Buddha said all kinds of laws and cured all kinds of minds; So in the Diamond Sutra the Buddha admonishes us:
The law is like a raft, and the law should be abandoned, let alone illegal? Therefore, the Buddha warned us: according to the law, not according to people, according to righteousness, not according to words.
Amitabha.
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The meaning of emptiness is natural
Very dudu profound, even Italian language interpretation, zhi
It's all nonsense.
However, understanding the meaning of emptiness is actually the main thing.
The purpose is to get rid of the vain attachments of sentient beings, to let go of their afflictions, and to purify themselves.
Of course, it is very important that Buddhism does not have the understanding of 'emptiness' and does not do 'nothingness'. The so-called 'emptiness' is due to the impermanent changes of all laws, and everything is caused by the union of causes and conditions, and there is no real subject. Knowing this truth, you will know that 'if you come to the fate, you will use it, and if you don't leave it', you will not be greedy and remorseful, and when you face life and work, you will increase a little peace and indifference, and minus a little impetuousness and restlessness.
There is no Amitabha Buddha in the south!
Hearts together!
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Emptiness refers to spirituality, the connotation and power of the spiritual world, or the wonderful being.
Foshan far-reaching Buddha said that the Buddha's light Pudu people are away from the dust. . . The Buddha has jumped out of the Three Realms of Power and is not in the Five Elements, only the spiritual legacy!
People need to have internal cultivation to show their own light in order to connect with it!
Cultivating the Buddha to obtain the Dharma, cultivating the Dharma to become a Buddha... Cultivating by the Dharma; Dharma is the element that cultivates natal growth and is also the basic element of becoming a Buddha and enlightenment.
Law! The only way.
All things come from the law!
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Don't look at the literal meaning, the meaning of "emptiness" in Buddhism is completely different from that of "emptiness" in daily life. "Emptiness" is like a kaleidoscope, if you don't move, you'll be fine, and if you move, you can see the endless world. This is the origin of the universe.
When the period is self-nature, the nature is self-purity.
When the self-nature is not born and destroyed.
When the period of self-nature, this self-sufficient.
When the nature is self-sufficient, there is no wavering.
When the self-nature is in place, it can give birth to ten thousand laws.
Self-nature is emptiness. The self-sufficiency and the ability to generate ten thousand dharmas means that "emptiness" has become of great use and shows the power of the mind.
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How do you understand Taiplagiarism.
Empty of nothing? The emptiness of space? What the Buddha said.
Emptiness is this emptiness, emptiness of emptiness, emptiness of emptiness, emptiness of emptiness, emptiness of non-extinction, vacuum essence, non-existence and non-nothingness, saying that there is no fixed phase, saying that there is no phase, saying that there is no phase, the essence of the phase, that is, the name of the truth, that is, the name of the phaseless, all the phases, all of them are non-phased, and this is the norm, if the one who deviates, will get impermanence, like water taking waves, so people are vain, the cycle of life and death, self-inflicted, thinking that it is true, it is reversed, Tai Chi is reversed, the false is true, and the heart is reversed.
Miao Ming sincerity, the essence of space, immortal and imperishable, the root of Buddhahood, such as emptiness, that is, the supreme wonderful law, with the mind to achieve emptiness, like waves of water, away from self-grasping, and the true nature, space fusion, the achievement of formless, immortal and imperishable.
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Let's talk about the personal.
Bai understood.
In Buddhism, "emptiness."
It is the opposite of "there is zhi". In the theoretical system of Buddhism, some phenomena and ideas are often explained by the relative concepts of "birth", "death", "movement", "determination", "increase", "decrease", and so on. As we often say, the two sides of the contradiction are constantly changing under different conditions.
"Emptiness" in Buddhism is not the literal meaning of "emptiness, nothingness", but refers to "things are constantly changing, without a moment of stopping", so "the four are empty", "all dharmas are empty", and "vacuum is wonderful".
To practice Buddhism, we must correctly understand the relationship between the relative existence of "emptiness" and "being", and not be attached to "emptiness".
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Amitabha. Come.
The emptiness of the Dharma has two meanings, one is impermanence and impermanence
I, the other is emptiness. zhi
The first one is the impermanence and selflessness that we refer to, and our body and mind can be divided into five yin, also known as the five aggregates. These five yin bodies are all caused by the harmony of causes and conditions, and they will eventually become bad, so it is said that impermanence, impermanence is suffering, because it cannot be kept, suffering is selfless, and selflessness is emptiness.
The second: emptiness. Although the five yin bodies are impermanent and selfless, they will not give birth to themselves, and there is absolutely no reason to say:
The body will give birth to itself, because the body is born; In the same way, the same is true of the cognition of thought and action, even our mind, which is perceived by pretending to be caused by causes, and is not born by itself, nor by others, but by our own inherent sincerity--- such as coming to hide, and under the pretense of various circumstances, we are born into the five yin bodies of this life.
However, if he is formless, formless, and formless, like a void, although he is real, it is not the Dharma of the Three Realms, but all the Ten Thousand Dharmas of the Three Realms cannot operate without him, and because of this nature, it is called emptiness.
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There are 20 types of emptiness in Buddhism, how many people can truly understand them?
It is better to cultivate the Fa to make ourselves and our families happy and happy, to create more value for the society, and then to make more people happy and happy.
Studying Buddhism and practicing the Dharma should be opportune, and the Fa that can benefit you right now is the Fa that suits you.
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This emptiness is also polysemy. Is it the emptiness in that sentence?
Personal understanding. Whether there is any meaning of independence and self-nature. It also has the meaning of letting go of single-mindedness and not being greedy for the genus.
There is no Amitabha Buddha in the south! I wish you all good luck.
Great treasure vast pavilion good dharani dharani).
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The emptiness that the Buddha said is not nothing, nor does it mean that there is, this is a kind of realm, words can not be clear, only to feel with the heart, the so-called color is emptiness is color, all the real aspects are false, all laws are from the heart, only the heart is immovable, no birth and no destruction, no beginning and no end, also known as the Buddha's possession, also known as the Dharma eye collection.
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The Buddhist term 'emptiness' is not what we call emptiness.
Empty, air-resistant. The variability of all things, the living version.
Constant circularity. Like water, it reaches 100 degrees, boils, and then transforms into qi and rises to the sky to form clouds. When the temperature drops, it turns into rain, falls to the earth, and merges into rivers, lakes and seas
Everything is empty. And what we usually call existence, the so-called existence, is just a kind of "false appearance". People look at people as people, cats look at people differently, because cats are color blind, mosquitoes look at people more differently, because mosquitoes are far-infrared thermal imaging eyes, so they can find blood vessels on our body in the dark.
But, who's right?! It's all right, because it's just a different angle.
As the philosophy goes, "Relative at rest, motion is absolute".
However, the emptiness of Buddhism is quite profound.
Buddhism talks about emptiness, so that people can give up their attachment and see their nature... Enlightenment is very important ...
Everything is empty, but there is. There is everything, and there is emptiness ...
I'm just going to make a deed for you, Amitabha. Hope it helps.
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You can use this analogy, if you actually look at the universe, it's not empty. But it's all a vacuum, so what it contains is empty if it is absorbed. And I personally understand, this emptiness! It's our thoughts.
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Dharma Study.
Click on my name, and then click on the space with a link to the Sanhui Zen room, and there is one. Amitabha.
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Rejoice, when you have such doubts, you are not far from liberation.
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To put it simply, it is tolerance, only emptiness can be inclusive, you have a me, it is difficult to accept others. You can accept it without self, whether it's good or bad, it's emptiness.
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Second, emptiness is a kind of realm, the so-called color is emptiness, emptiness is color, we normally care too much about something will be confused by the six senses, the realm of emptiness is not attached to the troubles caused by the six senses and calm down, everything will understand.
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Amitabha. There is a saying that; du
Vacuum makes all the difference. The Buddha talks about emptiness, no.
The dao is saying that there is nothing, but empty.
Specialized subordinates who can tolerate anything. We usually love to take good and evil as the standard, people often say; Since ancient times, good and evil have not been separated. But Buddhism says; If the two sides do not stand, the middle way does not exist. There are no more on either side, ** coming? It's really empty. Amitabha.
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It's like: colorless and transparent light, through the diamond mirror to show seven colors of brilliance. And the Buddha penetrates all kinds of colors to reveal the original colorless transparency.
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It's just unreal. is a form of existence.
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Emptiness refers to the pure mind that comes to the world, the pure mind that is free from all separate attachments.
For example, when people are faced with wealth, fame, food, and sleep, they do not have the delusional mind of greed and hatred, they do not cling to the five desires and six dusts, and their hearts are pure, and this is the wisdom of emptiness at work.
All sentient beings have the appearance of virtue, and their own nature is pure. It is only because sentient beings are upside down and delusional and clinging to each other that they have become pure in nature. I don't know the magic of vacuum, and I don't know it.
Buddhism talks about emptiness, which is to allow sentient beings to return to their pure nature, to become enlightened and not confused.
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Emptiness refers to the fact that there is no self-nature of dependent arising, which simply means that things must depend on various causes and conditions at any time in order to exist, rather than being able to exist independently in the general concept of nature.
"Emptiness" is an important teaching of Buddhism, and it is also a characteristic of Buddhism that is different from other religions and worldly doctrines. The cloud of the "Prajna Heart Sutra" is emptiness, "all dharmas are empty, neither born nor destroyed, not dirty and not pure, not increased or decreased" is emptiness; All the dharmas in the world are born of karma, and there is no independent self, so it is said to be "emptiness", but in fact, emptiness means to build all things in the universe.
What is Null? Emptiness is the right view, the true meaning of the noumenal vacuum can be discovered from the existence of phenomena; Emptiness is the wisdom of Prajna, from which one can understand the phenomena of life in the universe; Emptiness is the cause, emptiness is the only way, emptiness contains infinity, so emptiness has no phase, everything is all-encompassing. Empty image in the numbers.
0", which is placed after "1", is "10"; After "10", it is "100", which can be increased infinitely to astronomical numbers. Emptiness is also like the "x" in mathematics, which is incomparable, infinitely vast. Empty and like.
The holy name of "Amitabha Buddha" has immeasurable meaning and can represent all gratitude and blessings. Emptiness is the truth, all things, just as emptiness gives birth to all things, and air gives birth to all things on the earth.
Emptiness is not nothingness, but it requires us to break down the great standing, to empty all the treatment of existence and non-existence, to empty all different concepts, to empty all theories, and even to empty this emptiness, and then we can enjoy a world of great perfection and great freedom.
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