Why is the solution used in Ku Ding Solving the Cow instead of killing, slaughtering, and slaughte

The solution is unraveled according to the law, with rhythm and rhythm. It takes technology.

Ding's chef slaughtered a cow for Wen Huijun. Where his hands touched, where his shoulders rested, where his feet stepped on, where his knees touched, there was a loud noise, and the knife pierced into the ox's body, making a hoho sound. There is no sound that does not conform to the rhythm:

It not only conforms to the beat of the dance music of "Mulberry Forest", but also conforms to the rhythm of the movement of "Sutra Head".

Zhuangzi wrote the fable of Ku Ding Jieniu, which was originally intended to be used to illustrate the way of health preservation. Zhuangzi believed that society is full of intricate contradictions, and people live in contradictions and struggles, and are very vulnerable. If you want to protect yourself, you have to be like Ku Ding Jieniu, avoid the "technical and economic Kenqing" and "Daxuan", and only find the gap to go under the knife, that is, to avoid contradictions, and use escaping methods to seek personal survival.

This negative philosophy of life should be criticized. But as far as the story of Ku Ding Jieniu is concerned, it objectively clarifies that although everything is intricate, it has its own internal regularity; Through long-term practice and being good at thinking, we will be able to understand and grasp the laws, so as to give full play to our subjective initiative and gain freedom of action.

First, the structure is tight. The text is divided into two parts, the first of which is to tell the story (p.

paragraphs 1 and 2), and then point out the moral (paragraph 3). As far as the story is concerned, it is divided into two layers, that is, from writing "skills" to saying "Tao". First describe the superb skills of Ku Ding to untie the ox, and then Ku Ding will explain his way of untying the ox.

The technique of writing Ku Ding is first described directly, and then summarized through Wen Huijun's admiration, and then turned to Ku Ding's talk. The exposition of the Tao is divided into three aspects: first, it introduces the three stages of mastering the Tao from a vertical perspective, highlighting the characteristics of mastering the Tao; 2. Compare the Ku Ding with the good and the clan from the horizontal aspect to illustrate the similarities and differences between whether or not they have attained the Tao; 3. Illustrate the successful solution to the problem of difficult "families".

This is written from the general to the particular. These three aspects are all expounded in close connection with the "Tao" of "according to heavenly principles" and "because of its certainty". Ku Ding's first sentence in reply to Wen Huijun naturally links the two aspects of writing and speaking.

Wen Huijun's words about obtaining the way of health preservation from the words of Ku Ding also play a role in unifying the whole text and revealing the theme. The whole text revolves around the incident of the cow liberation, expounding the word "Dao", from the concrete to the abstract, the analysis is interlocking, and the truth is explained clearly and thoroughly.

Second, the language is vivid and concise. For example, when writing the movements of the hands, shoulders, feet, and knees when writing about the ox, only the four words of touching, leaning, crawling, and hesitating, reflect their respective characteristics. With the phrase "Hey!

Good, the technique is so far" such eight words (half of the real word and half of the imaginary word) three sentences, which truly reflect the amazement, admiration and puzzled thoughts and feelings of Wen Huijun when he saw Ku Ding's superb cow solving skills. The sentences of "stunned as a warning, depending on the end, act late, and rarely move the knife" vividly portrays the inner activities, eyes and action characteristics of Ku Ding who is concentrated, cautious and full of confidence when solving special difficulties, and contrasts sharply with the actions and demeanor of Ku Ding who is leisurely and complacent because of the difficulties solved.

The point is to use a knife to break down the cow according to the skeletal and muscular characteristics of the cow, rather than simply ending the life of the cow with a knife.

The main content of "Ku Ding Jie Niu" is that during the Warring States Period, there was a chef who slaughtered cattle for King Liang Hui, not only did he move quickly, but he was also very skilled in peeling and deboning with the knife, and he could quickly decompose all the meat and bones of a cow.

King Liang Hui was amazed and said, "Your cattle slaughtering skills are so skillful!" The chef said

I have reached such a level of proficiency not only because of my technical proficiency, but also because of my mastery of the rules. I had completely figured out the structure of the cow's bones, so my knife had been used for nineteen years and dissected thousands of cows, and the blade was as sharp as if it had just been sharpened.

Because there is always a certain gap between the joints of the cow, and my blade is sharpened to a very thin point, which is thinner than the space between the joints of the cow's bones, so using such a blade to break down the joints of the cow bones with gaps is wide and has a lot of room for operation. ”

The story of "Ku Ding Jie Niu" gives people the insight.

In the story of "Ku Ding Solving the Cow", the reason why Ku Ding is so comfortable is because he has mastered its texture. Of course, cows and cattle are different, but no matter what kind of cow they are, their texture is the same; Everyone's life is also different, and the basic principles are similar. Because he is familiar with the texture of the cow, he naturally knows where to go under the knife.

Life is the same, if you can understand and comprehend the truth of life, and find out the rules in it, you can be the same as Ku Ding, so that there is a cow in your eyes and no cow, you can simplify the complex, and truly get relaxed.

We should be careful everywhere in doing things, but also maintain a cautious and cautious attitude, restrain the edge, and know how to use the law at the same time, but also to practice repeatedly, like Ding Ding "solved thousands of bulls", keep repeating, and eventually will realize the truth of things.

The full text can be divided into four paragraphs: the first paragraph writes about the skillful movements and wonderful sound of cooking;

The second paragraph is followed by Wen Huijun's praise, which highlights the exquisite skills of Ku Ding from the side;

The third paragraph is Ku Ding's answer to Wen Huijun, and Ku Ding mainly talks about the three stages of his attainment of the "Dao" realm;

In the fourth paragraph, Huijun understood the truth of health preservation after listening to it. This essay adopts a variety of techniques in writing, the structure is rigorous, and the language is vivid and concise, which reflects the unbridled characteristics of Zhuangzi's writing.

Background of creation. Zhuangzi lived in the middle of the Warring States period, which was a very intense period of social transformation, Chinese society experienced a "high bank for the valley, deep valley for the mausoleum" vicissitudes of life, social turmoil, the people are not able to make a living, people in the troubled times are full of confusion about life, the future.

In view of the cruel reality that people cannot live unfettered by their nature, and face the reality that it is difficult to enjoy their lives without mercy, Zhuangzi is forced to hide his front cautiously and cautiously anytime and anywhere, adapt at the right time, and seek no far-reaching harm, hoping to find a gap in the cracks of the complex struggle, and use it as a comfortable nest to preserve life, so as to live with ease in this troubled world. This is the state of mind that is reflected in this parable.

The "cook" in "Ku Ding Jie Niu" refers to a chef.

Basic explanation: After repeated practice, the metaphor has mastered the objective laws of things, and it is easy to do things and use it freely. This idiom is generally used as an object or a definite sentence in a sentence, and is often used in conjunction with "with ease".

Source: Zhuangzi Health Master": "Ku Ding is Wen Huijun to relieve the cow.

The hand touches, the shoulder leans, the foot, the knee crosses, the sound is loud, the knife is played, and the alto is in. Wen Huijun admired the wonder of his skills. Ku Ding Shi Dao Yun:

Thousands of cattle were slaughtered in his life, and now when he slaughtered cattle, he was all lucky, and his eyes were "not seen all the cattle", and the knife entered the cow body if he was "no thick into the room" and was at ease. Therefore, although the knife has been used for 19 years, its sharpness is still 'if it is new'. Later, the idiom "Ku Ding Xie Niu" was summed up.

Tachibana defeated. <> Meaning: This idiom reveals a way to maintain one's health. Zhuangzi uses the knife as a metaphor for people, the ox body as a metaphor for the complex society, and the knife as a metaphor for people in society.

Zhuangzi believes that people should find a way to survive that can adapt to society and avoid all kinds of contradictions in real life, so that they will not be harmed.

This idiom vividly illustrates that as long as people grasp the objective laws and apply them flexibly, they can be liberated from necessity and gain true freedom. When practicing repeatedly, we should also pay attention to mastering the method, rather than blindly repeating it.

庖 (páo) 丁: 庖: cook.

D: A kind of position. Ancient books of the pre-Qin period often put occupation before the name of a person. Cattle dissolving: slaughtering cattle, here refers to the whole cow body is peeled and divided.

Ku: Chef. 庖丁解牛 is a Chinese idiom, pronounced páo dīng jiě niú, which means that after repeated practice, the metaphor has mastered the objective laws of things, and is handy and easy to use.

庖 (páo robe) ding: the kitchen worker of the famous ding. Ancient books of the pre-Qin period often put occupation before the name of a person. Wen Huijun: That is, King Hui of Liang, also known as King Hui of Wei. Cattle dissolving: slaughtering cattle, here refers to the whole cow body is peeled and divided.

This fable is selected from Lao Sen's "Zhuangzi, Inner Chapter, Health Master". It shows that things in the world are complicated, and as long as you practice it repeatedly and grasp its objective laws, you will be able to use it easily, and solve it easily.

The article is interspersed and hierarchical. When writing about the beauty of the movements and superb skills when slaughtering the cow; After success, the ambition is complacent, the sound and color, such as hearing and seeing, fascinating. The language is vivid and vivid, and the idioms of "seeing all the cattle", "being at ease", "being full of ambition", "hitting the nail on the head" and "solving the cow" are from this article.