What are the names of the five gods of wealth, and who are the five gods of wealth?

Bigan; Guan yu; Chai Wangye; ZHAO Gongming; Wang Hai.

The God of Wealth is a deity commonly believed in by Chinese folk, which may have been influenced by the concept of the Five Elements, which believes that the heavens and the earth are vast, and treasures must of course be treated separately. Worship the God of Wealth on the Five Roads, which means to collect the wealth of the five directions in the southeast, northwest, and north. Sending the god of poverty and sacrificing to the god of wealth on the fifth day of the first lunar month every year also entrusts the Chinese working people with a kind of good wish to ward off evil spirits and eliminate disasters and welcome auspicious blessings.

In Chinese Taoism, the God of Wealth is the god in charge of the world's wealth.

In Chinese Taoism, the God of Wealth is the god in charge of the world's wealth. In Chinese folk customs, Chinese New Year's Eve is the most lively day of the Spring Festival, on the night of Chinese New Year's Eve, people eat dumplings, stay awake all night, waiting to receive the God of Wealth, some people also send the God of Wealth to the door, and on the second day of the new year, they also sacrifice to the God of Wealth. Now, it is most popular to welcome the God of Wealth on the fifth day of the first lunar month.

The God of Wealth is divided into the God of Wealth and the God of Martial Wealth, the God of Wealth Zhao Gongming, Guan Gong, etc.; The God of Literature and Wealth is Bigan, Fan Li, etc. In addition, people believe in the God of Wealth, including the Five Sages, Chai Rong, Caigong Caimu, Hehe Erxian, Lishi Xianguan, Wenchang Emperor, and Shen Wansan, the living God of Wealth, etc., and their Chinese Wucai God and Five Saints have the most extensive beliefs.

Qing Ren Bonian's "Five Roads God of Wealth".

Ren Bonian (1840-1895), known as Bonian, was one of the outstanding representative painters in the maritime painting world.

The God of Wealth is a deity commonly believed in by the Chinese people, namely Zhao Gongming and his four righteous brothers or generals. In addition to Zhao Gongming, the god of wealth in the middle road, the other four roads are Xiao Sheng, the god of wealth on the east road, Nazhen Tianzun Cao Bao on the west road, Chen Jiugong, the messenger of the god of wealth on the south road, and Yao Shaosi, the immortal official of the god of wealth in Li City, on the north road. This may be influenced by the concept of the five elements, which believes that the heavens and the earth are vast, and treasures must of course be treated separately.

Worship the God of Wealth on the Five Roads, which means to collect the wealth of the five directions in the southeast, northwest, and north. The worship to the God of Wealth and the God of Wealth in the first month of each year also entrust the Chinese working people with a kind of good wish to ward off evil spirits and eliminate disasters and welcome auspicious blessings.

Qing Ren Bonian's "Five Roads God of Wealth".

The saying of the god of wealth in the five ways of literature, martial arts, righteousness, wealth, and partiality.

Text: Refers to Emperor Wenchang, at the bottom left of Zhao Gongming. Wu:

Zhao Gongming, the god of moon wealth, is the god of wealth. Guan Gong was revered as the god of righteousness and wealth because he did not take the seal and sealed the gold. At the beginning of the Ming Dynasty, the legend of Shen Wansan, who was very rich, had a cornucopia, and his wealth was rival to the country, and he could even compete with Zhu Yuanzhang to build Nanjing City, and was worshiped as the god of wealth.

Su Fulu, an overseas Chinese who was the first to do business in Southeast Asia and was called "Da Bo Gong" [Land Gong], was regarded as the god of wealth who was "partial" to wealth because of the benefits of opening up remote areas. The birth of this partial god of wealth may also be related to the background of modern China's foreign exchanges, trade, and immigration. The partial God of Wealth is not dedicated to the method of obtaining wealth from the side door, so the five roads of literature, martial arts, righteousness, wealth, and partial can be counted as the God of Wealth.

Qing Ren Bonian, God of Wealth, 1875.

Liuhaijun God of Wealth arrived.

Dai Dunbang God of Wealth Diagram.

Dai Dunbang, Marshal Zhao Gongming, the God of Wealth.

Dai Dunbang, Marshal Zhao Gongming, the God of Wealth.

Dai Dunbang, Marshal Zhao Gongming, the God of Wealth.

Pile of jade. Yu Xiaorong, the God of Wealth.

Zheng Jiasheng (1933-) Zhao Gongming, God of Wealth.

Huang Shanshou God of Wealth sends blessings.

Zhao Gongming, the god of wealth, Fan Li, the god of wealth, Guan Yu, the god of martial wealth, the god of wealth and the god of five roads, and the quasi-god of wealth Liu Haichan.

"The God of Wealth is also called"Five-colored God of Wealth", including the Yellow God of Wealth, the White God of Wealth, the Red God of Wealth, the Black God of Wealth, and the Green God of Wealth. The God of Wealth is Zhao Gongming, he is the Taoist God of Wealth, the full name is "Golden Dragon Ruyi Zhengyi Dragon Tiger Xuantan Zhenjun", and leads the four Fortune Gods of "Zhaobao Tianzun Xiao Sheng", "Nazhen Tianzun Cao Bao", "Fortune Messenger Chen Jiugong", "Lishi Immortal Official Yao Shaosi", collectively known as the Five Roads God of Wealth. "

1. The God of Wealth on the East Road is better than Gan.

Bigan was born in the seventh ceremony of Yinwu Yibingzi (the fourth day of the fourth month of the summer calendar in 1125 B.C.) and died in 1063 B.C. He is the son of the Shang Dynasty nobleman Shang King Taiding, and his name is dry. Bigan was smart and studious at a young age, and at the age of 20, he assisted Di Yi in a high position as a Taishi, and was entrusted with the orphan to assist Di Xin.

He has been engaged in politics for more than 40 years, advocating the reduction of taxes and forced labor, encouraging the development of agricultural and animal husbandry production, advocating smelting and casting, and enriching the country and strengthening the army.

Hou Bigan was dissected by the king and died at the age of 64.

2, Guan Yu, the God of Wealth on the West Road.

Guan yu; 220) The original character Changsheng, later changed to the word Yunchang, a native of Xie County, Hedong County (now Yuncheng, Shanxi), known as "Mei Beard Gong".

In his early years, he followed Liu Bei and wandered around, and was the same brother as Liu Bei and Zhang Fei, so although he was treated favorably by Cao Cao, Guan Yu still took the opportunity to leave Cao Cao and follow Liu Bei. After the Battle of Chibi, Guan Yu assisted Liu Bei and Zhou Yu to attack the southern county where Cao Ren was stationed, and then Liu Bei's power gradually grew, and Guan Yu guarded Jingzhou for a long time.

But then Sun Quan of Eastern Wu sent Lü Meng and Lu Xun to attack Guan Yu's rear, and Guan Yu lost the battle with Xu Huang, and finally lost his ground and was defeated and killed.

3. South Road God of Wealth Chai Wangye.

Chai Wang Ye was originally the Heavenly Wealth Star King, who was in charge of finances in the heavenly realm, and Chai Wang Ye was Chai Rong of the Later Zhou Shizong, commonly known as Chai Wang Ye. After coming to the earthly realm, he cultivated into an immortal with Zhang Guolao and Lu Dongbin, and was later sent to the mortal world by the Jade Emperor, reincarnated as Chai Rong, the emperor of the Later Zhou Dynasty, to save the people from fire and water. Since the Song and Yuan dynasties, Chai Rong has been worshiped as the god of wealth by the people in the Central Plains.

4, Zhao Gongming, the God of Wealth on the North Road.

Zhao Gongming, also known as "Marshal Zhao Gong". Zhao Gongming is different from the previous historical figures God of Wealth, and Zhao Gongming is not recorded in the official history, which means that Lao Zhao is a fictional character. The legendary Zhao Gongming has a black face and a thick beard, wears armor, rides a black tiger, and holds a silver whip and ingots in both hands.

The earliest records of the myth of Zhao Gongming began during the Wei, Jin, Southern and Northern Dynasties, but at that time his role was not to be in charge of the fortunes of the world, but one of the five plague gods.

5, the middle lane God of Wealth Wang Hai.

Wang Hai (1854 BC - 1803 BC), surname, also known as Zhen, was a native of Shangqiu during the Xia Dynasty and a member of the Shang clan. He was the seventh monarch of the Shang Kingdom, the sixth grandson of Yan Bo, and the eldest son of Ming. Wang Hai is the ancestor of the surname Wang.

Wang Hai created a precedent for Chinese commerce, and over time, people called the Shang tribesmen engaged in ** activities "merchants", called the goods used for exchange "commodities", and called the professions engaged in by merchants "commerce", and people called Wang Hai "the ancestor of Chinese merchants".

The five gods of wealth are the east road god of wealth Bigan, the west road god of wealth Guan Yu, the south road god of wealth Chai Wangye, the north road god of wealth Zhao Gongming, the middle road god of wealth Wang Hai.

1. The God of Wealth on the East Road is more than dry: It is fair to be unintentional than Gan, so he is worshiped as the God of Literature and Wealth by the people, and is in charge of the financial resources of the East Road among the people.

2, Guan Yu, the God of Wealth on the West Road: Because Guan Yu is the general of Western Shu, he is in charge of the financial resources of the West Road.

3, the South Road God of Wealth Chai Wangye: Because Chai Rong made a fortune when he was a teenager pushing a small truck all the way to the south, he was in charge of the South Road financial resources because of short selling.

4. Zhao Gongming, the God of Wealth on the North Road: Legend has it that Zhao Gongming was born in the northern part of the Central Plains of Songpei, so he is in charge of the financial resources of the North Road.

5. Wang Hai, the God of Wealth in the Middle Road: Wang Hai opened up a precedent for Chinese commerce, so he is known as the "ancestor of Chinese businessmen" and "Zhongbin God of Wealth".

Customs and taboos on the fifth day of the first month:

Eating dumplings: Eating dumplings on the fifth day of the Lunar New Year is because dumplings are flat and round, which is very similar to the appearance of ingots, implying that wealth is abundant, and people can live a better life.

Send the poor: on the fifth day of the first month, "send the poor", the easiest way to send the poor is to knock out the garbage out of the door with firecrackers in the early morning, which is a very distinctive custom of the ancient Chinese folk, and its meaning is to sacrifice the poor ghost (poor god).