If the Buddha counts all over the heavens, who does he dare not count?

If the Buddha counts all over the heavens, there are some people he dare not count, such as the Primordial Heavenly Venerable, Bodhi Ancestor, Jade Emperor, Queen Mother and others.

The Jade Emperor and Hades. The Jade Emperor is in charge of all the immortals in the sky and is the leader. Hades is the master of life and death in the world.

It is "Huayang Cave Master" Luo Guanzhong, who has only one sentence, written on the cover, this sentence is "Huayang Cave Master School". The strength and weakness of the immortals are all in the hands of this person.

If the Buddha comes to the Buddha, it is a false rumor.

Come, not alone. Released from Buddha Gammuni. It can also be called Shakyamuni Nyorai. According to the scriptures, Shakyamuni Buddha came to this world 8,000 times. All Buddhas have 10 numbers, and 10 Buddhas have 10 honorific names, namely.

1. Attaining enlightenment by taking the true path;

2. Shall be offered and shall be supported by human beings;

3. Knowing all the Dharma, truly knowing all the Dharma;

Fourth, the three clear lines such as the bright line, the three clear and the five elements of the holy line, the Brahman, the heavenly line, the infant line, and the sick line are all sufficient;

Fifth, a good death, free and good to enter Nirvana.

Sixth, the worldly solution, can understand all the world's affairs;

7. The Supreme Sergeant, the Supreme Man;

8. Adjust the husband, the husband who can adjust the way;

9. The Buddha is the teacher of all heavens and people;

10. The Buddha is a person who is respected by all people in the world.

These are all mistakes left by "Journey to the West". Shakyamuni Buddha is the earliest recorded Buddha in history, but Buddhist scriptures say that there were many Buddhas before him. 【Thousand Buddhas】 (Terminology) has not lived in three tribulations, and each has a thousand Buddhas born.

The virtuous robber of a thousand Buddhas, the Buddha has 30 surveys and examines the scriptures, according to his record, then there are 20 increases and decreases in the robbery, and the first eight increases and decreases are the birth of the Buddha. In the ninth reduction, there was a Buddha, and the name was detained Sun Buddha. It is the first of a thousand Buddhas.

The second is the Buddha of Kannahamuni, the second is the Buddha of the Buddha, and the second is the Buddha Shakyamuni. From then to the tenth increase and decrease of the calamity, there is Maitreya born, and the second to the tenth increase and decrease of the eon, there are 994 Buddhas such as the master and the Buddha. Next to the second increase and decrease of the calamity, there is a building to the birth of the Buddha.

A total of 1,000 Buddhas.

The main theme of the sequel is that there is no right or wrong, only winning and losing.

A while ago, Typhoon "Fireworks" logged in from Jiaxing and passed smoothly, and there was a hint of happiness in my heart, I did not suffer the test of disaster, and spent a few seemingly ordinary rainy days in an ordinary and safe way.

However, many places have not been as lucky as Jiaxing, many surrounding cities have been flooded, many people have lost their belongings, homeless, Henan has also suffered heavy rainstorms before, tragedies are frequent.

Luo Zhenyu said that the essence of the future is an accident, something that you can't see at all now. I think this sentence basically refers to the "impermanence" of the future, and you never know what will happen in the next second.

This kind of impermanence may be that you suddenly got a turning point in your life and earned the first pot of gold in your life, or it may be that you are stuck in the subway where the rain is gradually rising on the way to work.

Life is more "impermanent" and less "impermanent", which makes many "impermanence" become "permanence".

In Li Dan's "Laughter", I saw this sentence - "Buddhism is illegal, there is impermanence, and the Buddha is as he comes, and he can't go as he goes." "Yes, the Buddha can only come as he wishes, but he can't go as he wishes, how can ordinary people expect how they will "go" in the future?

The only thing we can do is to live every moment.

Huayan Sutra cloud: "The Buddhas have come to take great compassion as their body, to have great compassion for all sentient beings, to give birth to bodhichitta because of great compassion, and to attain enlightenment because of bodhichitta. "Therefore, we know that compassion is the foundation of spiritual practice, and those who want to attain supreme bodhi should first develop great compassion.

What does it mean to be compassionate without cause?

Unconditional Great Compassion That is, the Buddhas and Bodhisattvas do not need any external conditions to benefit sentient beings, although they have no relationship with sentient beings, but they also have great compassion and save them; Buddhas and Bodhisattvas open their hearts to compassion anytime and anywhere, and as long as sentient beings come into contact with him, sentient beings will be saved, and if they can't touch him, the Bodhisattva is still saving sentient beings. Buddhas and Bodhisattvas are everywhere and all the time.

One-body compassion means that the Buddhas and Bodhisattvas see all beings as one with themselves. Seeing the suffering of others as one's own and giving rise to compassion for the absoluteness of suffering and happiness, equality and absoluteness. When the Bodhisattva observes all the beings in the Ten Dharma Realms, he has the same great compassion for them.

It is recorded in the Buddhist scriptures that when the great monk Vimala fell ill, Manjushri visited him and asked, "Why are you sick?"

What is the root cause of your illness? Vimala said, "Because sentient beings are sick, I am sick."

In other words, the Buddhas and Bodhisattvas are universal, eternal, infinite, and unconditional for the relief of sentient beings. "Great compassion without cause, great compassion with the body" embodies the bodhisattva's vast and selfless bodhichitta energy. The spirit of the Buddhas and Bodhisattvas is manifested in "not seeking happiness for themselves, but wishing that all sentient beings will be free from suffering".

The Buddha doesn't have to deal with sentient beings, he has compassion and equanimity. In the spirit of "great compassion without cause", that is, even resentful relatives are treated as equals and joy and suffering, and the Buddha's mind is like a void. There are mountains and waters, flowers and trees, sun and moon in the void, the void is full of everything, and the Buddha contains everything.

It is precisely because the Buddha possessed these merits that he became the most trustworthy object of faith for all beings.

What does it mean to be unlucky?

Those who do not have the cause of great compassion are the Buddhas and Bodhisattvas who are lost and unconscious, sinking into suffering, and giving birth to absolute and equal compassion, regardless of whether they are destined or not, and are equally saved.

For example, ordinary parents only care about their children, which is called fate Xiaoci; On the other hand, when people care for and love all children, even all people, even all animals and insects, even all animals and insects, and even all life on the earth and the universe, without any conditions and without any relationship, this is called "unconditional kindness."

What does universal compassion mean?

The one who is the one who knows that all beings have the Buddha nature and the true nature of the sage's fulfillment is essentially the same, and that it is the same as the Buddha nature of the Buddha Sea, and even all all ruthless things, and does not depart from this nature, that is, the so-called "love and ruthlessness are the same circle of wisdom". When the Buddha is attained, all minds, all sentient beings, and the ruthless world on which they depend will all be feasted on and ingested into the emptiness of the Buddhas, so that except for sentient beings, all ruthless beings will show great compassion for all ruthless beings.

And the Buddha is not in the top five, but only sixthBut these Buddhas who appear in "Journey to the West" represent the highest combat power of Western Heaven Buddhism.

Lighting the ancient Buddha. Because the ancient Buddha of the burning lamp is an ancient god with high mana, the strength of the ancient Buddha of the burning lamp is the most powerful, not the Buddha.

It is the Buddha, because the Buddha is the head of the Buddha's family, and all the Buddhas have to listen to his orders, so he is the most powerful.

It's not like that. There are also two saints in it, and they should be the most powerful.