What is the difference between the ancient princes?

Hou and Zi are both noble titles, and Jun is an honorary position, which does not involve rank and nobility.

I think the difference is quite big, first of all, there is a big difference in their status, and the difference in rights and treatment is also relatively large, and anything in the king is better than Hou.

The official lord of the marquis is much larger than the king, and it will be reflected when the seal is divided, but when it comes to the Qin Dynasty, it will be called the prince and the marquis, so it will be the same.

There is a difference of rank, the throne is greater than the candidate, the king is the king, the rank is above the king's rank, and the candidate is for the candidate, and the rank is below the king's rank.

I think that in the Warring States period, Jun was the head of a country and was admired by all the people. And Hou refers to the overlord of a place, which is generally appointed by the king.

Jun refers to the king, and Hou refers to the princes, and the status of the two is different, and the treatment they receive is also different. This is determined by the status of class society.

The Zhou royal family is divided into kings, and there are fifth-class titles (duke, marquis, uncle, son, male. To the Warring States princes are called kings), we are collectively called princes.

Jun is the great god of the princes, the tribe in their own princes' country, and the ruler of these tribes is called the king. The rulers of the large mining estates were called marquis (such as Cheng Marquis Zou Ji).

They did not have a specific salary, and the prince (marquis) could collect taxes in his own estates. Jun's Liangqing fief is generally about fifty miles and about a thousand households. Hou can be 500 li or even more, such as Qin State's Wenxin Hou Lü Buwei, who sealed 100,000 households.

"Jun" is the manager of a country and a family, and his rights are the greatest, while "Hou" is under the management of "Jun", and his position is also granted by "Jun".

The Four Sons of the Warring States.

At the end of China's Warring States Period, the Qin state became more and more powerful, and the nobles of the vassal states tried their best to recruit talents in order to deal with the invasion of the Qin state and save their country from destruction. They were courteous and virtuous, and recruited guests in order to expand their power, so the practice of raising "scholars" (including scholars, strategists, alchemists, magicians, and diners) prevailed. At that time, those who were known for raising "scholars" were Xinling Jun of Wei State, Meng Weijun of Qi State, Pingyuan Jun of Zhao State, and Chunshen Jun of Chu State.

Because the four of them were all princes and nobles (generally the descendants of the kings of the country), the people of the time called them the "Four Princes of the Warring States".

During the Jin Dynasty? First of all, let's talk about the prince.

1. In the Qin and Han dynasties, the princes were called the princes and the prime ministers.

Warring States Policy: Qin Ce V": "The young concubine Gan Luo said: 'Why don't the princes be happy? This prince refers to Lü Buwei, and Buwei is the Marquis of Wenxin, who is the prime minister of Qin. "Historical Records: The Family of the Marquis of Zhou Bo": "The Ting Wei reprimanded: 'The prince wants to fight against evil? ’”

2. After the Han Dynasty, it was used as a respectful title for dignitaries. Three Kingdoms Wei Cao Pi "Book with Zhong Dali": "Recently, Uncle Hui of Nanyang Sect said that the prince and the marquis had Meijue in the past, and he was pleasantly surprised. ”

Tang Libai's "Book with Han Jingzhou": "Therefore, the people of Longpan and Fengyi all want to be named and priced in the princes. ”

Song Jiangkui's "Partridge Heaven" words: "I was hired by the prince and marquis, and I stepped on berry moss last year today." ”

The first moment of the shooting of the surprise volume 30: "I feel that the prince and the marquis are worried, there is something on his mind, and he dare not hide it now." "Press, Qing Zhao Yi's "The Princes of the Imperial Palace":

Wei Hong's "Old Rituals of Han Officials": The princes are the prime ministers of the country. "Youyun:

The history of the prime minister's assassination and the history of the imperial servant are all called kings, and they cannot be spoken. At the time of the cover, he was called the king, and the princes were called the princes, so they were also called the princes. Press:

The prime minister is called the king, and this follows the system of the Warring States: Tian Wen Xiang Qi Feng Meng Weijun, Su Qin Xiang Zhao Feng Wu Anjun is also. As for Xie Wan, the king said, 'People say that the prince is stupid, and the prince believes in himself', and Li Bai and Han Jingzhou are also called the prince, and this is not the one who is the prince.

Since the Han Dynasty, the prince is a valuable name, so the spoken language is along the line, and all the officials and nobles are called the princes. ”

There were lords of vassal states, and the Jin Dynasty was a feudal system. It was divided into dozens of small states, and the smaller official position was the Hou, and the fief was also very small. Jun is the meaning of the ruler, and Hou is the size of the official position, collectively called the Jun Hou. The larger one is called the prince, and the higher one is the emperor.

It is a prince with a field sealed by the emperor.