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Find someone who feels the same way.
I think about this kind of question a lot, too.
For example, what happens when a person dies.
I'm a consciousness myself, and when I die, that consciousness will go again.
But I seem to be connected now.
Why do people live in this world??? So why work hard for your dreams? There's really only one answer, and that's to be happy... Many people may be disdainful of saying this.
Actually, if you think about it, what will happen to you if you succeed in your dreams? It will be a pleasure.
When you serve the public wholeheartedly, and you see the praise of others, you feel satisfied, and what is the result? Still happy.
When you do everything you want to do, it's one thing to make yourself feel comfortable, and that feeling of comfort will bring you a sense of pleasure
So, don't think about it all day long, it's useless, life is only a few decades, and it's more important to live happily than anything else.
You say, don't you??
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If you even care about that, you think it's complicated.
Then the relationships in the world are intertwined and unfathomable
You're just floating on the water.
So let yourself sink into this world, live freely, take these things for granted, and open your eyes a little. (If you don't want to be an expert in microbiology or research).
May you live happily
P.S. Do you have a cleanliness fetish?
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Emptiness is color, color is emptiness".
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According to the theory of relativity, the material world does not exist, there is nothing in the universe, there is no time, there is no space, there is no space-time, everything is zero! But according to the theory of relativity, the material world is an objective reality, there is everything in the universe, there is time, there is space, time and space are everywhere, everywhere, large space-time sets small space-time, and long space-time sets short space-time. Time and space are small to zero, and time and space are large to infinity.
The hourly sky is like the earth's galaxies, and the large space-time is like the edge of the universe. Time and space are intertwined, time and space are distorted, and space and space are squeezed, which in turn maintains the natural balance between the universes. Earth science is the reaction of matter in the small space of the earth, which has the physical personality characteristics of the earth's space-time, but at the same time it has the characteristics of infinite n space-time.
So the world matter, or the material world, is in the kaleidoscope of 1 n and 1 n. Therefore, it is certain to say that the space-time tunnel is not only there but also as dense as a chip, but we humans still have not entered any of them.
Why haven't human beings been able to enter a space-time tunnel, it's because human beings haven't stepped out of the individual space-time, that is, in the 1 n formula, not a single n has been added, I think the first n should be the universe where the earth is located!
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The unity of the world lies in materiality and diversity.
The question of world unity is, what is the common essence of the world's complex phenomena? Because of the participation of human activities, the whole world has a very unique nature, that is, the diversity of the world and the unity of matter. The world is there.
The unity of the diversity of differences, which is not unified with the spirit, nor with some specific material form, structure or attribute, but with the materiality that concentrates on the common essence of all things.
1) The materiality of nature and the materiality of human society?
Both free nature and humanized nature are objective. Free nature or natural nature is the natural world that has not been touched or transformed by human practical activities, and is the natural world that is independent of human activities or has not yet been incorporated into the scope of human activities. Anthropomorphic nature or human nature is nature that has been transformed by human practice and imprinted with human purpose and will.
Whether it is free nature or humanized nature, it has objective reality. Although the formation of humanized nature is inseparable from the practical activities of human beings, it is still an objective existence. Human practical activities can change the external form, internal structure and certain specific attributes of the natural world, but they cannot eliminate the objective reality of the natural world.
2) The materiality of society?
The materiality of human society is not only manifested in the fact that it is the product of the long-term development of the natural world, but also more importantly in the fact that it is the material life process of society and the material relationship system of society based on the mode of production of material materials, and it is an advanced form of material movement that runs through the movement of basic contradictions in society.
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Due to the erroneous discussion of the structure of atoms in the past, people do not know what the electrons, protons, and neutrons that make up atoms are, and they do not know that the stable structure of atoms is the equilibrium structure of the forces that interact with the magnetic field forces.
The error of the knowledge base of the confessional school has led to the error of the whole theory of natural science, and no matter what one does, it is impossible for one to touch the essence of material motion.
In fact, the state of existence of matter is originally very simple, knowing that atoms are emitted by moving magnetic particles, the balance structure of the interaction of magnetic field forces, and the magnetic field force is the instinct of magnets. If you study the motion of matter in this direction, you will find that any phenomenon in the material world is caused by the mutual conversion of the interaction mode of magnetic field forces, in essence, the universe is composed of magnetic particles, the force is the instinct of magnetic particles, and the interaction of forces is essentially the interaction between magnetic particles.
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The principle of the materiality of the world: the world is the world of matter, and the true unity of the world lies in its materiality.
1) Nature is material. (2) Human society is material. (3) Human consciousness is the product of the long-term development of the material world, the function of the human brain, and the reflection of objective existence.
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Because everything in the world is made up of some kind of medium, even consciousness.
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It's just that materialism believes that the origin of the world is matter.
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There is no relationship between the materiality of the world and the practical activities of man, no matter what the practice of the world, the materiality of the world will change, and the materiality of the world is the basis and environment of the practical activities of man.
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The fact that the world is material means that the world has materiality, that is, the principle of the material unity of the world, which refers to the fact that the whole world is a material world, and the true unity of the world lies in its materiality. This is because the whole world consists of three parts: the natural world, human society, and human consciousness, among which the natural world is material (this is easy to understand), and the generation, existence, development and constituent elements of human society are also material (this is not difficult to understand). And human consciousness is a product of society from the beginning, it is produced in labor along with man and human society (this understanding is a bit difficult, human consciousness is obviously not material, so why is the world unified with matter?).
But we must also know that there is no material consciousness here, only that consciousness is a product of society, which is produced together with man and human society in labor, which is also unified in matter. )
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The epistemological definition of matter is the objective reality shared by all kinds of things, and the practical definition is the internal necessity.
Concrete things and abstract things are both opposed to each other and unified with each other. Matter can be defined separately in terms of individual concrete things and general concrete things, absolute concrete things, and relative concrete things.
1. There are two forms of existence and manifestation of concrete things: one is an individual concrete thing, which is called an absolutely concrete thing; The other is the general concrete thing, which I call the relative concrete thing.
Anything that has a specific essence and law in concrete practice is a concrete thing. The sum of the totality of all concrete things is the general concrete things, which have the contradictions and attributes of concrete essences that are independent of each other.
2. General concrete things are the unity of the general essence and laws of specific things, and the definition of relative concrete things is the unity of matter at a certain level of contradiction.
The epistemology of materialist dialectics is the epistemology of practice, in which the unified inevitability of concrete things under different levels of contradictions realized in their respective practices, that is, the most fundamental contradictions and laws of all concrete and relative things constitute a complete material world.
3. Every specific thing has the stipulation of particularity and universality, which is a unity composed of particularity and universality.
Every concrete thing has the same common point as other individual concrete things, and has the stipulations of commonality and universality, and there are no two individual concrete things in the world that are completely different and have nothing in common. This is true of individual concrete things or absolutely concrete things, and it is also true of general concrete things or relatively concrete things.
Soil to bamboo to silk to paper.
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