The foundation of governing the country lies in the maintenance of propriety , division and name

I think yes, as far as etiquette is concerned, even now we have been maintaining the image of our country as a "state of etiquette" to the outside world, and all the speakers are polite.

No. The foundation of governance lies in the rule of law. Because only when there are laws to follow, violations must be prosecuted, and law enforcement must be strict, can the country be better governed.

In ancient times, such a statement had a certain degree of accuracy, and the maintenance of "rites", "points" and "names" was the maintenance of the feudal system, but in modern times, if you want to govern the country, you must combine etiquette and the rule of law.

The most important duty of the Son of Heaven is to maintain the rites and religions, and the most important thing in the rites and religions is to distinguish status, and the most important thing in distinguishing positions is to correct the name.

Etiquette is greater than the point of the meaning that the most important thing in the religion is the distinction between high and low status.

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Because Chinese feudal society was influenced by Confucianism, human beings were preached very ceremonial, which was conducive to the rule of people's hearts. There is often a fairly obvious class system in feudal society, such as the patriarchal system in China, and the patriarchal-king-lord-jazz system in Western Europe, forming a pyramidal ruling structure, but the relationship between them is not so perfect, usually the lord's jazz will no longer be loyal to the king, so there is a famous saying "my vassal's vassal, not my vassal". However, what can maintain this ruling structure for a long time is the ideology of feudal society

It is usually based on the "great power of the monarch" as the skeleton, and integrates some ideas that are beneficial to the ruling class, which also contains some excellent moral values, the most typical of which is China's "Confucianism". The rule of law stipulates that everyone is equal, and in feudal society, everyone is not equal, so this method does not work.

Since the three dynasties and the Qin Dynasty, China has basically been a foreign Confucianism and an internal law. Confucianism pays attention to governing the country with etiquette, which is actually more suitable for the three generations, that is, the Xia, Shang and Zhou, the era of feudal statehood. The scope of etiquette is very wide, customs, folk customs, laws, customs, precedents, and human feelings.

It is more suitable for the agricultural society in the era of feudal statehood, because there are large differences in various parts of China, it is difficult to unify management, and the national strength is weak, the cost of governance is high, and the larger the ruling area, the higher the cost, which is also the reason for the establishment of feudal states.

And with unification, the state is built on force, and society is developing more and more towards a monarchical centralized society, then it is necessary to run the country in unison with the same pace of Legalist thought. However, because of the existence of objective reasons, the country is huge, the population is large, and the regional differences are great, relying solely on the law will cause harshness or not applicable to all places, so the Confucian idea of governing the country with etiquette can alleviate the strictness and rigidity brought about by the rule of law of the Legalists to a certain extent, but it is only superficial or to a certain extent, and the fundamental governance is still the rule of law.

In ancient China, there was a saying that the country was governed by etiquette"Rites"Refers to the etiquette system.

The etiquette system is the embodiment of the dream of rule by virtue, which shapes people's behaviors and thoughts through etiquette and etiquette norms; Maintain the absolute authority of the law of etiquette through the punishment of the law.

The ultimate purpose of China's ritual system is to maintain a stable social ruling order by stipulating the relationship between people and etiquette, and the ultimate purpose is to maintain the rule of the ruler. Its success was due to the fact that it had acquired a larger territory and population with smaller investments, and had consolidated its rule by establishing the absolute authority of the emperor.

Etiquette is the willingness of people to respect each other reflected in communication, that is, the procedures and methods of interacting with others, as well as the norms of external appearance when carrying out communication behaviors, including language, grooming, manners, demeanor, etc. From the perspective of communication, etiquette can be said to be an art, a way of communication or a method of communication applicable in interpersonal communication, and it is a customary practice in interpersonal communication to show respect and friendliness. From a communication point of view, etiquette can be said to be the skill of communicating with each other in interpersonal communication.

It can be roughly divided into five branches: government etiquette, business etiquette, service etiquette, social etiquette, and foreign-related etiquette.

2. The world is the emperor's world, so the emphasis on etiquette to domesticate the people, so that the people are gentle and elegant and not to dance with knives and guns, thus fundamentally solving the problem of violent resistance.

3. Governing the country according to law, there is a bottom line and principles of the Constitution, and you can't kill people, but you are the emperor in the world, what law do you still talk to me about as a slave? Lao Tzu is the law, Lao Tzu is the sky, there is no principle and basis to kill you, isn't it equivalent to the emperor tying his hands and feet with the law?

Governing the country with propriety is that if the neighbor borrows your things, you ask him to still use them, but he will not return them to you. You can let it last for a few days. The rule of law is different. You can force it back according to the law. There is no need to show mercy.

Etiquette can be affection and face.

The legal system is ruthless and does not give face.

Feudal society is also governed by law, not by etiquette, from the Qin State Shang Ying, to the Song King Anshi, to the Ming Dynasty Zhu Yuanzhang's strict punishment law, even the Manchu Qing Dynasty also said that the law of the ancestors cannot be violated.

The so-called norms of social behavior are the highest apex of governance and discernment, the foundation of a strong country, the road to the world, and the general outline of merit and honor. The kings and princes will obey it, and they will receive the world; If you don't follow it, you will destroy the community. Therefore, strong armor and sharp weapons are not enough to achieve victory; The walls are very high and the pools are deep enough to be considered strong; Harsh laws and onerous punishments are not enough to form a force.

It is to follow this path, but not to follow it is to be nullified.

Confucius lived in the late Spring and Autumn Period, the most chaotic period in Chinese history, with national strength declining and people's livelihood suffering. Confucius said that the reason for all this boiled down to the lack of etiquette. Confucius believed that social chaos is due to people's confusion; People's hearts are confused because of the lack of ethical and moral constraints.

In the era of King Wen of Zhou and King Wu of Zhou, the people lived a good life because everyone followed social ethics and did things. Therefore, if society is to return to the ideal state of the past, it is necessary to restore and carry forward the rituals and rules specified by the ancient sages (this view has its negative side, but it also has its reasonable side). And the most representative of this rule is the sacrifice.

Therefore, as long as the etiquette and sacrifice are done well, people's hearts can be stabilized, and the society can return to the peace and tranquility of the ancient sages, and the great rule can be achieved.

In feudal society, it is the program of social order to restrain people with rituals, and the ritual of sacrifice is the most representative of rituals.

I think it's about telling us that we can't forget our roots

The state of etiquette, the state of natural etiquette.

The meaning is because of the fundamentals of governing the country.

It is to develop a perfect etiquette.