What is the matter with Miao Jiang witchcraft, is Miao Jiang witchcraft qualification certificate re

About witchcraft, spells, Maoshan spells, spells, etc., go to Qimen Spell 65 to find it in the net, I can't ask here.

Is Miao Jiang's witchcraft qualification certificate real?

It's true. According to the National Certificate Inquiry Network, the clan witchcraft qualification certificate is real。A sorcerer qualification is a type of credential that is usually created to prove that a person has the professional abilities and skills required to pursue a career as a sorcerer.

Now there are still some Gu women and others in Miaojiang, who are good at using Gu techniques, and this skill is only mastered by Miao women. Not all Xiangxi people can release Gu, which requires a certain amount of skill and experience. The women of the Miao family regard Gu release as a unique way to defend family and love, but they are not using it to harm others.

Traditionally, the Miao family's Gu technique and medicine are secret techniques that are passed on only to women and not to men. According to Lao Xiang, deputy director of the Yuanling County People's Committee, the mother of the Miao family is here.

Ten. When they were seven or eight years old, their mothers would teach them the knowledge of making and releasing Gu, so that they could know some self-defense skills and not be bullied by others. The women of the Miao family who learned to release the Gu in the Biliang Cavity would not easily pass on this skill to men, which was one of the reasons why the Miao family Gu technique was able to maintain its tradition and uniqueness.

In short, Miao Gu art is an important part of Miao culture, it is an important means for Miao women to inherit and protect family and love, and it is also a unique manifestation of Miao culture.

The formation and extinction of Miao witchcraft.

Witchcraft is one of the oldest cultural phenomena of mankind, and few people in primitive societies did not involve witchcraft. Since primitive consciousness is not concerned with the objective properties of things, but only with the mysterious forces hidden in things, it is believed that these mysterious forces play a role in things, and they are the only ones in the universe that play a real role. The Poloro people of Mexico considered themselves to be totemic parrots, and the Huichol equated deer, the sacred tree jicuri, clouds, and feathers, and thus completely ignored their actual connections when determining the causal dependence between things and phenomena.

The determination of interpenetration between things and phenomena, that is, the determination of commonalities of mystical properties, is achieved through transfer, contact, contagion, desecration, telepathy, and a multitude of other methods and actions. This characteristic of thinking completely ignores the requirements of logic and its fundamental law, the law of contradiction. It is simply concerned with and guided by the mystical interpenetration between things and phenomena.

For this reason, Lévi-Bleuer summed up a law for witchcraft in "Primitive Thinking", which is the "law of interpenetration". It is precisely this mysterious "law of interpenetration" of primitive man that makes the witchcraft of all countries and nations in the world have striking similarities. However, the mode of thinking is the same, but the content is not economical and social.

Because of the different histories and guild systems of various countries and nations, they added and deleted different branches and leaves from the trunk of this ancient culture. Some tend to accomplish a technical process for a certain purpose, for example, "The Papals of Central America separated their husbands from their wives for four days before planting seeds in the ground, in order to ensure that they were able to indulge their passions to the fullest on the eve of planting." Some are even designated to have sex at the same time as the first seeds are laid 6 8 6 8 8" Some witchcraft is blended with religion and mythology; Some are interpenetrated with song and dance, and you have me, and I have you; Some of them arrange the series of ghosts and gods of their own nation in witchcraft, worship them, and act according to the secret instructions of the "gods", and even when to come out of the left foot and when to come out of the right foot in the ceremony are strictly implemented in accordance with the regulations, and they dare not cross the thunder pool half a step; Some witchcraft are suspicious of ghosts and gods, and if the gods do not appreciate their faces, they will condemn them and even fight them, knocking the idols of the gods to the ground. Some witchcraft is related to medicine, qigong, and special functions, while others are completely unrelated 6 8 6 8 The content of witchcraft is different among different ethnic groups, and the reasons for its formation and the process of development and extinction are also quite different.

Some have long since died out and been drowned by the torrent of other cultures, while others are in the ascendant and tenaciously retain their cultural identity. Miao witchcraft does not belong to the former but to the latter, and it can be said that it has been repeatedly banned and has always flourished. So, how did this cultural phenomenon come into being and develop?

Will it die out in the future? To answer this question, we must first understand what are the main characteristics of Hmong witchcraft.

The Miao people did use witchcraft before, but now it has been lost, so only a few, elderly Miao people understand a little ......

Investigate the beginnings of witchcraft first.

Those are all anti-scientific demagoguery tricks to deceive people.