Come in and analyze Taizu Taizong! Taizu Taizong Gaozu Gaozong How to divide it

It is generally believed that the temple number originated in the Shang Dynasty, such as Taijia for Taizong, Taiwu for Zhongzong, and Wuding for Gaozong (Chengtang may be Taizu). The temple number was very strict at first, and according to the standard of "ancestors have merit and ancestors have virtue", the founding monarch is generally the ancestor and successor monarch who has the ability to govern the country. ("The ancients of the Temple of the Son of Heaven, the ancestors have merit and the ancestors are virtuous, starting from three generations, ending in the two Han Dynasty, the name and the truth are allowed, and the present and the ancient are passed on.)

After the Han Dynasty, the system of temple numbers was inherited. The Han Dynasty was extremely cautious about adding temple numbers, and many emperors did not have temple numbers because of this. Liu Bang is the founding monarch, the temple name is Taizu (but since Sima Qian's time he called it Gaozu, later generations are used to it), and the name is Emperor Gao (the law is not high, and he is the Taizu of the Han Dynasty with the highest merit, so he is specially named).

The Han Dynasty emphasized the rule of filial piety in the world, so in addition to Liu Bang, the title of the successor emperor all had the word "filial piety". Everyone in the two Han emperors had a nickname, but very few had a temple number. Liu Bang of the Western Han Dynasty is Emperor Taizu Gao (Emperor Xiaohui Liu Ying's temple number), Liu Heng is Taizong (Xiaojing Emperor Liu Qi's temple number), Liu Che is Emperor Shizong Xiaowu (Emperor Xiaoxuan Emperor Liu Xun is on the temple), Liu Xun is Emperor Xiaoxuan of Zhongzong (Liu Xiu on the temple number); Liu Xiu of the Eastern Han Dynasty was Emperor Guangwu (Emperor Xiaoming Liu Zhuang Shangmiao), Liu Zhuang was Emperor Xianzong Xiaoming (Emperor Xiaozhang Liu Wei Shangmiao), and Liu Jing was Emperor Suzong Xiaozhang (Xiaohe Emperor Liu Zhao Shangmiao).

In addition, there were several emperors in the Eastern Han Dynasty who had temple numbers: Liu Zhao was Emperor Mu Zongxiaohe, Liu You was Emperor Gongzong Xiao'an, Liu Bao was Emperor Jingzong Xiaoshun, and Liu Zhi was Emperor Weizong Xiaohuan, but these temple names were canceled when Emperor Xiaoxian was sacrificed.

In the period of the Wei, Jin, Southern and Northern Dynasties, the temple number began to flood ("descending to the Cao family, the ancestral name is indiscriminate"). In the Tang Dynasty, except for some deceased monarchs and short-lived emperors, there were generally temple numbers.

Temple names are often used as ancestral or zongzi. The founding emperors were generally referred to as Taizu or Gaozu, such as Han Taizu, Tang Gaozu, and Song Taizu; Later emperors are generally called zong, such as Tang Taizong, Song Taizong, etc. But there are exceptions.

The flood of ancestors began with Cao Wei. By the time of the Sixteen Kingdoms, the Later Zhao, the former Yan, the Later Qin, the Western Qin and other small countries, almost all of their imperial temple numbers were called ancestors.

When calling, the temple number is often placed before the name, and together with the name, it constitutes the full number of the dead emperor. Traditionally, before the Tang Dynasty, the emperors who died were generally referred to as nicknames, such as Emperor Wu of the Han Dynasty and Emperor Yang of the Sui Dynasty, rather than temple names. After the Tang Dynasty, due to the lengthening of the text of the name, it was renamed the temple name, such as Tang Taizong, Song Taizu, etc.

Generally speaking, the choice of the temple number does not refer to the law, but it also has the meaning of praise and disapproval. Taizu and Gaozu opened the country's business, Shizu and Taizong carried it forward, Shizong and Gaozong all kept the good name of Chengling, Renzong, Xuanzong, Shengzong, Xiaozong, Chengzong, Ruizong, etc. are all Ming monarchs and sages, and Zhongzong and Xianzong are all masters of Zhongxing. In addition, Zhezong, Xingzong, etc. were all good emperors who made a difference.

Shenzong and Yingzong are insufficient, Dezong and Ningzong are too cowardly, Xuanzong, Zhenzong, Lizong, Taoism and other good Xuanxuan, Wenzong and Wuzong are praised and depreciated, Muzong and Jingzong are quite meritorious, Guangzong and Xizong are mediocre and rotten, and Mourning Sect and Sizong can only perish.

The first emperor of the Tang Dynasty was "Tang Gaozu" Li Yuan instead of Li Shimin. Usually, there are only three temple names or nicknames of the founding emperors: "Gaozu", "Taizu" and "Wendi". For example: Liu Bang, Gaozu of the Han Dynasty, Zhao Kuangyin of the Song Dynasty, and Yang Jian, Emperor Wen of the Sui Dynasty.

The first emperor of each dynasty was not Taizu, this was added by later generations, the founding emperor of the Tang Dynasty was Li Yuan, Li Shimin forced Li Yuan to abdicate during the Xuanwumen Change. The temple number is Tang Taizu. Whatever?

That was Emperor Wen posthumously awarded the title for filial piety. The Houmiao number is gradually Taizu.

Gaozu and Taizu, usually used on the founding emperor, are slightly different.

The emperor whose temple name is Taizu usually does not rely on the foundation of his ancestors, and there are no too prominent figures on the ancestors of the more recent generations. For example, Liu Bang, the temple number is Taizu, which is the Taizu of the Han Dynasty (Liu Bang is also called Emperor Gao, but Gao is a nickname, not a temple number, don't make a mistake).

The emperor whose temple name is Gaozu usually has posthumously crowned one of his ancestors as Taizu during his reign (usually this ancestor has a high status and prestige, and is considered to be the founder of the family's prosperity), and when he dies, later generations can no longer posthumously crown him as Taizu, and use Gaozu instead.

These are the temple numbers, that is, the names of their rank in the Jongmyo Temple, which are generally given by the sons; Generally, those who have great merit are called ancestors, and those who are virtuous are called ancestors (the ancients are the temple number of the Son of Heaven, the ancestors have merit and the ancestors are virtuous, starting from the three generations, until the two Han Dynasty), in the early days, not all emperors are qualified to call the ancestors or ancestors, such as the Han Dynasty Emperor Jing and Emperor Wu of the Han Dynasty, all of which are just nicknames, and later they have changed their taste, and they are at least called the ancestors. In addition, there are nicknames, such as Tang Taizong, called Emperor Guangxiao, the great sage of civil and military affairs, this can be increased by grandchildren, originally only Emperor Wen, and later all descendants added.

In addition to China, the emperors of the Wang's Goryeo and Lee's Joseon, as well as Vietnam's Ly, Tran, Hou, Mo, and Nguyen dynasties also had temple numbers. However, Japan does not have a temple number system.

The temple number was sealed after death. Upstairs is a common sense.

The list behind you is the nickname = =.The epithet is the posthumous evaluation. There are praises and disapprovals, and theoretically, it is necessary to make a fair evaluation and selection of words based on facts. Not all emperors have temple numbers. The temple numbers are all positive.

The so-called eighteen generations of ancestors refer to the clans of the upper and lower nine generations is a folk title, and the upper nine generations are fathers, ancestors, zeng, high, heaven, lie, tai, far, and nose. The next nine generations of fathers, sons, grandchildren, zeng, xuan, lai, kun, still, yun, and ear. There are clouds in the book:

Because people are pregnant with a fetal nose and are punished first, the ears and grandchildren are said to be far away, and only the ears and eyes hear about it.

Taizu Nurhachi, Emperor Taizong, Shizu Fulin, Holy Ancestor Xuanye, Shizong Yinzhen, Gaozong Hongli.

Emperor Taizu is the emperor Taiji, not Nurhachi.

5, Yongzheng Emperor Qing Shizong Yongzheng Emperor Aixin Jueluo Yinzhen (1678-1735), the fourth son of Emperor Kangxi, Taizu Taizong Shizu Shengzu Shizong Gaozong Renzong Xuanzong Wenzong Muzong Dezong Puyi 1, Nurhachi.

Most of them are self-sealed, and the Kangxi I know is the holy ancestor of himself.