Confucius was very capable, why didn t he enter the Jin Kingdom, which was the strongest in the Spri

Because Confucius advocated that "the dangerous state should not enter, and the chaotic state should not live", there was already turmoil in the Jin State at that time, and Confucius thought that he would not be able to realize his political ambitions if he went to the Jin State, so he did not go to the Jin State. <>

Although Confucius achieved great success in education, he was always untalented in his political career. When Confucius was 50 years old, he finally had the opportunity to be promoted to the secretary of the Lu State, and Confucius made outstanding political achievements during his reign, but Lu Dinggong, the king of the Lu State at that time, was obsessed with the sound of dogs and horses, ignoring the government and politics, Confucius felt that he could no longer continue to display his political ambitions in the Lu State, so he resigned from his official position and led the students to leave the Lu State. Confucius and his students embarked on a long 13-year journey around the world, hoping to find a place to fulfill his political ambitions.

So Confucius and his students went to some small countries in the surrounding areas, but did not go to the powerful Jin state. It was because the famous scholars of the Jin State at that time, Shun Hua and Dou Li, were killed by the king Zhao Jianzi, and Confucius always believed that "the dangerous state is not entered, and the chaotic state is not lived", and he thought that the Jin State at this time was no longer suitable to go. <>

It was also because Confucius and his students came to the border of the Jin Kingdom at that time, and a group of children built a castle with stones, blocking the way for Confucius and his students to drive. Confucius's students told the little ones to get out of the way. But the little ones said:

Since ancient times, cars have been walking around the city, how can there be a city around the car", Confucius felt that this was reasonable, the children of the Jin Kingdom were so smart, they didn't have to go to the Jin Kingdom to teach, so Confucius and the students turned back. <>

At that time, the wars of the vassal states continued, and Confucius's political ambitions and learning, as well as the idea of governing the country, had no place to play, and finally Confucius had to return to his hometown disappointed, and then Confucius began to work on the classics and historical materials, and finally completed the first chronicle of China's historical work "Spring and Autumn".

Because when Confucius was alive, his doctrine and influence were not so extensive, the king of the Jin State failed to recognize Confucius's ability, so he did not invite Confucius to contribute his talents to the Jin State.

Because although Confucius's ability was very strong, Confucianism had no market at that time, and the Jin State, as the overlord, could not have Confucius's doctrine, so Confucius did not go to the Jin State!

Because his ideas propagated in other countries were resisted, it was probably even more impossible to achieve it in the stronger Jin Kingdom, because his ideas did not conform to the situation of the war at that time, so the Jin Kingdom should not have it.

The Jin State was almost in civil strife during the entire Spring and Autumn Period of the Eastern Zhou Dynasty after King Ping of Zhou moved the capital.

First of all, the Quwo line competed for the throne, and fought with the orthodoxy of the Jin royal family for 67 years, and finally destroyed the Jin lineage, replaced the Jin by himself, and replaced the Jin with the Quwo line. But it was a civil war of succession to the throne between the royal families of the Jin Kingdom. That is to say, the Jin Kingdom at that time was actually divided into two parts, Quwo was very strong, and several generations of Quwo Gong were political strongmen, like Zhuang Bo and Wu Gong, although they were not princes, but their strength was outstanding.

During this period, that is, the most brutal period of the competition between Quwo and Jin, it was like the war between Emperor Jianwen and Zhu Di, but there were three or four generations of wars between the side and the descendants. Qi Huan Gong rose and became a generation of overlords. The current Jin is divided into two, and there is no time to take care of competing with the Central Plains for decades of infighting.

The martial arts of the Jin State killed all the princes of the Jin State, creating an internal political system that was completely different from that of most other vassal states. Give the king of the opposite sex a chance to rise.

Qu Wo is easy to stand on behalf of Jin, after decades of management of the Gong, Jin is very strong, superior to other countries, and Qi jointly suppressed Chu. However, in the later period of the dedication, the killing of the crown prince Shensheng, that is, the rebellion of the three princes, the Jin office began to be unhappy, and the civil strife continued. It wasn't until Ji Chong'er that Jin finally achieved hegemony.

But Chong'er did not reign for a long time, starting from the politics of Jin Liuqing after him. Liuqing was not fixed at the beginning, but it developed into a fixed after a few decades, and the power of Jin Jun was transferred to Liuqing, and Liuqing was not in harmony, which caused a series of serious things such as the rebellion of Fan and Zhongxing, and the later destruction of the Zhi family. In other words, Jin has always been in civil strife, so that he has no time to compete with the outside world.

The three families were divided into Jin, and Wei, Zhao and Han were called the Warring States, which shows the strength of the Jin Dynasty.

Compared with other powers, Qi and Jin rarely clashed directly because their strength was insufficient; Chu has been fighting with Jin, struggling to impact Jin Qi's iron net. If it weren't for the failure of Jin's internal political system, Jin would have become a country as big and lasting as Chu. It is said that Chu is a large place, but Chu's economic strength and population density are far inferior to Jin.

Lu has no desire to compete for hegemony, and there are no generals who can compete for power, under Lu Jun's long-term peaceful mentality, even if he has a lot of talent for governing the country, but Lu does not have the premise of becoming a hegemon at all.

Because of the era in which Confucius lived, the Jin Kingdom was no longer saved, and it had reached the worst era of etiquette and happiness.

Comparatively speaking, the development of Lu, Wei, and Chu has not been so fast, and in Confucius's view, these countries can still be saved.

At that time, the Jin Kingdom had already been divided. The three families were divided, and the three families of Wei, Zhao and Han were divided, but none of them were promoted. How to get there.

That's because the Jin culture attached importance to practical problems and the regional culture of unscrupulous means to achieve the end, which was opposed to Lao Kong's doctrine of benevolence. It can also be said that Lao Kong's doctrine has no ** market in Jindi. That is to say, the Tao is different, and the embodiment of not conspiring with each other.

Personal opinion: At the end of the Spring and Autumn Period, the power struggle in the Jin Kingdom was already very serious, and if you were not careful, you would be exterminated. One of the most typical is that after Jin Li Gong destroyed Sanhe, because he was afraid of political turmoil, he did not destroy Luan Shu and Zhongxingyan, and then Li Gong was killed by Luan Shu and Zhongxingyan.

Therefore, Confucius's Confucian idea of benevolence did not work in the Jin state. Because if you are a little merciful, the enemy will destroy you, and this is the Jin Kingdom of that era.

Because he was different from the rulers of the time, the Spring and Autumn Period had not yet been unified, and for the rulers of various countries who wanted to unify, Confucius's ideas were not applicable, on the contrary, Han Feizi's Legalist thought found a reasonable ideological basis for the rulers.

During the Spring and Autumn Period and the Warring States Period, countries changed their laws one after another to try to be strong, and the weak and unchanging ones were destroyed by the strong countries sooner or later, and Confucius's Confucianism could not enrich the country and strengthen the army, so he could not be reused.

Confucius is so good, but the current state caused by the continuous praise of him by later generations was not reused by him at that time.

Although he was very powerful ideologically at that time, he could not meet the needs of the princes at that time, and the high school of the scholar was still there.

Because Confucius advocated the postponement of benevolent government. At that time, there were not many countries that implemented this policy, so naturally there were no countries that were very suitable for him and had nowhere to display their talents.

Because Confucius's thoughts at that time did not conform to the thoughts of the princes, no one listened to you, no matter how good you were.

Because he advocated many ideas that many countries could not accept, such as the resumption of the weekly rites, which made the leaders of many countries very unhappy.

Confucius was actually reused, in the state of Lu, Confucius came out at the age of 50 to be an official, served as a great secretary, acting as the prime minister, made the state of Qi feel nervous, and then he wanted to eradicate the dictatorship of the three doctors of Ji, Meng, and Shu, failed, and was expelled from the state of Lu by the three doctors, and later traveled around the world, and was considered to be rigid and unrealistic, so it was not reused, perhaps because Confucius was too principled, or perhaps because Confucius seemed that the etiquette and music were gone, and he was too anxious.

At that time, Confucius's thoughts were not discovered, and then many people felt that he had no ability, so no one used him

Because the king at that time did not appreciate him very much, so no one used him seriously.

What is the lost dog cow? Neuropathy!

At that time, the social consciousness had been transformed, new thinking had emerged, benevolence, righteousness, propriety, wisdom and faith had been eliminated, what cattle were there to talk about?

The core of Confucius's political thought, "benevolent government", is to restore the "Zhou rites", but the princes are the destroyers of the Zhou rites, and their real needs are "domineering", and they do not want to "become benevolent", but to "dominate".

Confucius was actually reused, in the state of Lu, Confucius came out at the age of 50 to be an official, served as a great secretary, acting as the prime minister, made the state of Qi feel nervous, and then he wanted to eradicate the dictatorship of the three doctors of Ji, Meng, and Shu, failed, and was expelled from the state of Lu by the three doctors, and later traveled around the world, and was considered to be rigid and unrealistic, so it was not reused, perhaps because Confucius was too principled, or perhaps because Confucius seemed that the etiquette and music were gone, and he was too anxious.

At that time, Confucius's thoughts were not discovered, and then many people felt that he had no ability, so no one used him