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According to the literature, after Master Lianchi became a monk, his second wife, Tang Shi, also became a monk, and the first wife died very early.
At the age of seventeen, he was a showman, married a wife and had children, but at the age of 26, he experienced the fate of his son and wife. The year after remarrying Tang, his father died, and his mother died after three years of filial piety. On Chinese New Year's Eve the year after his mother's death, his wife handed him hot tea, and just touched the desk, the tea cup suddenly broke, and the tea cup shattered, so he smiled and said, "Cause and cause are all right."
His wife was unexpectedly calm, and said to him, "I understand, I won't delay you."
Shen Xiucai simply said all the words in his heart, "Thank you for taking care of me over the years, you must know that love is not constant, life and death are not generations, only by following in the footsteps of my Buddha, sitting under the tree, eating at noon, the Buddha's horn, life and death are free, is the foundation of life." His wife, Tang, said, "Please go first, and the concubine will go later."
Just like a long-brewing rainstorm, Qi Hong wrote down this farewell "Seven Strokes", to the effect that: a five-color seal with a hook, a hook from the fish and water couple, a hook from the noble son Lansun, a hook for wealth and fame, a hook for the family and pastoral, a hook for the world's articles, and a hook for the feelings of the wind and the moon, so as to write off all his causes and conditions in this red world.
The next day, that is, on New Year's Day in 1566 A.D., this Shen Xiucai was put into the Xishan Wumendong Heavenly Master to shave his hair and become a monk, and then received the full precepts in Zhaoxian Temple, with the legal name Qihong, the word Buddha Hui, and the number Lotus Pond. After 47 years of practice, he became the eighth patriarch of the Pure Land sect. Soon after he became a monk, his successor wife Tang also cut her hair as a nun and became the master of the filial piety nunnery.
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Master Lotus Pond ---
Shu] asked. Passing away. In the past, people also said that life was born, and life was decided.
If you go, you won't go. Yes, there is no life. Now it is said to be a dead life.
The two meanings are opposite. Answer. To be born in your own heart.
So don't go. It's called the afterlife. As Huayan liberated the elder said.
Banknote] China seriously attaches great importance to the legal realm. Not out of mind. The Ten Directions of the Void.
It's all in your heart. It is the life of bliss. Born from the heart.
The heart knows no boundaries. There is no west and no east. Where to go?
It is easy to be filthy and pure. Break the old and make the new. One gets one.
It seems to be something. The name is the past. How can it be said that from now on to the other?
It is like the world passing through the city and passing through the city. Liberation speaker. Entering the Dharma Realm.
Liberate the elders. They don't come here. I don't go to the other side.
If you want to see Amitabha Buddha in the world of peace. See you at will. Both cloud casual.
Then he will not go beyond a thought and give birth to another country. Therefore, it is known that it is alive. The name of the dead.
There is nowhere to go. Not going. Let's talk about it.
In the ultimate analysis. Far from it. There is no life.
Not born to bego. Let's talk about life. (Excerpt from "The Mida Sutra of Loose Money").
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When you become a monk, it doesn't have any impact on the relationship with this mortal person You must be a virtuous person in order to be respected by the world, this is normal, and you don't have to care too much about whether it works or not, whether it's good or not...
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Take suffering as a teacher, keep the precepts and recite the Buddha. Be brave and diligent, and die in bliss...
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Who is Master Lotus Pond, tell me.
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