This year is the third anniversary of the old man s death, help me calculate which day the sacrifice

It should be according to the lunar calendar, in fact, there is no need for this, this belongs to folk customs, and the sacrifice can be done at any time, and the method is right.

It is okay to go to the grave or to worship at the intersection.

You don't need to draw a circle on the grave, but the address must be written, otherwise you won't receive it!! Sacrifices are made two or three times a year on the first day of the tenth lunar month and a few days before the Spring Festival.

Everything else is small money, just burn ingots, this is big money.

Send money with ready-made ---.

Ingots can be burned after sunset at night At the intersection Draw a circle -- don't close the opening in the southwest direction of the --- Draw an "x" in the middle Stack the ingots first··· Burn the money table first, then burn the ingots--- send the money table text to make a copy, you can add some dark coins.

Billions, tens of billions of that kind of address Don't write the name of a living person Just write a relative's send It is OK Deceased ancestors (names of deceased people and lunar birthdays) The last date of year, month and day --- write the lunar date of burning ingots on that day.

AmitabhaYou can make offerings on the day of death, or you can make offerings according to the time of local folk customs.

However, it is not possible to kill or use meat dishes for sacrifices to the deceased, ancestors, ghosts, etc. It is better to use vegetarian food, and at the same time to release life and chant Buddha for the deceased and ancestors, and to make offerings to the monastery, and the living themselves will also be blessed.

The old mage ---It is a good thing to worship ancestors and filial piety; But to sacrifice ancestors, you can't use meat, you can only use vegetarian dishes, why? Because killing and sacrificing will increase the sinful karma of the ancestors.

At the end, I quote a passage from Master Lotus Pond, although there are only two sentences, it is very important, "Therefore, it is not advisable to kill the living beings before the Yunqi sacrifice, so as to be blessed by the underworld", this sentence was said by Master Lotus Pond. You can't kill if you sacrifice to your ancestors or ancestors, but you sacrifice to your ancestors and your ancestors, and the karma of killing is counted on the heads of your ancestors, why? Those who are killed for him will not be killed if they do not sacrifice, but those who are killed for him, so this is aggravating the sins of the ancestors, which is called great unfilial piety.

The old man died on March 8, 2019. So the third anniversary should be March 8, 2022. As the saying goes, a long anniversary is short a hundred days. Therefore, it is best to set the day of sacrifice on March 9 or 10.

The third anniversary of the old man, of course, is March 8, 2019, and he passed away on March 8, 2019, and it will be the third anniversary on August 3, 2021.

Dad passed away on March 14, 2019, in the lunar calendar.

The day when the second dragon raised its head in early February.

Three years before the death of the old man, the death date of each anniversary.

and all of them will go to the sacrifices. The general custom is that the death day of the third year of the death of the old man is more solemn, and after three years, it is not the death day to worship, generally on the Qingming Festival, October 1 of the lunar calendar and the Chinese New Year's Eve to worship it.

In the Changzhi area, if the old man dies, the anniversary of the sacrifice should be sacrificed for ten consecutive years from the first year, and then to the twentieth year, thirty years, fifty years, but the anniversary of the fifty years is very rare, and the children need to live to an advanced age. If it is a sacrifice for the birthday of the deceased, it is necessary to sacrifice until the third anniversary.

The anniversary sacrifice of the death of the elderly is decided according to different regions and customs, and in general, there are the following distinctions:

1.The first anniversary, known as the "first anniversary", is the first year that the soul of the deceased enters the Heavenly Garden, and relatives and friends go to the festival to express their grief.

2.The third anniversary is the third year for the souls of the deceased to enter the Heavenly Garden, and it is also the last more solemn anniversary of the sacrifice, and relatives, friends, and children have to go to the sacrifice.

3.The fifth anniversary is the fifth year when the soul of the deceased enters the Heavenly Garden, and although the grief of relatives and friends gradually decreases, it is also necessary to go to the sacrifice to express the memory and respect for the deceased.

4.The seventh anniversary is the seventh year of the deceased's soul entering the Heavenly Garden, and relatives, friends, and children should also go to the sacrifice to express their thoughts and gratitude to the deceased.

5.The ninth anniversary, although not a whole number of anniversaries, is considered by some regions and ethnic groups to be the last more important anniversary, and relatives, friends, and children should also go to the ceremony.

6.The 10th anniversary is the tenth year for the soul of the deceased to enter the Heavenly Garden, and it is also the last more solemn anniversary of the sacrifice, and relatives, friends and children should go to the sacrifice to express their nostalgia and gratitude to the deceased.

In addition to these anniversaries, there are also other anniversaries in some regions and ethnic groups, such as the 11th anniversary, the 13th anniversary, and so on. In conclusion, different anniversary rituals have different meanings and importances, and relatives, friends, and children should choose the appropriate anniversary sacrifice according to local customs and their own emotions.

The third anniversary is usually commemorated with fruits, sweets, and food. Among them, fruits and snacks are mainly singular, and it is advisable to put three on each plate.

Fruits: apples, oranges, bananas, etc. (Do not place pears).

Dim Sum: Round cakes, rose cakes and other round dim sum are the main ones, implying the completion of the memorial service.

Food: Chicken, fish or dumplings and steamed buns, meaning that their loved ones can have no worries about food and clothing in heaven.

Does the cemetery in the third anniversary memorial park need to be arranged?

A: In order to highlight the solemnity of the third anniversary and the family's thoughts on the deceased, the blessings of the deceased should be decorated with flowers. At the same time, according to the personal preferences, personality, occupation, and style of the deceased before his death, the overall arrangement is carried out according to the actual situation of the park.

The third anniversary memorial ceremony generally adopts the above memorial mode, but due to the different local folk customs, the form of the memorial will be different. However, according to northern customs, the third anniversary is commemorated according to the above pattern.

What is the significance of the third anniversary festival?

The third anniversary is the "Tan Festival", which is a release ceremony, commonly known as "removal of clothes". The ritual is very grand, relatives and friends are here, the sacrifices sent are roughly the same as when they are buried, the wealthy people want to invite the drummer, and ask the Taoist priest to do the Jiao, set up the tombstone, and some also hold the "three offerings". The filial son's door is pasted with white paper couplets in the morning, and red paper couplets are pasted before lunch.

The filial son wears white and wears filial piety all over his body, burns paper in front of the grave, and after the sacrifice, he takes off his filial piety clothes on the spot, puts on his regular clothes, and burns the filial piety clothes he changes on the fire, returns to the door, and throws them from the wall to the courtyard, so as to "serve the blessings".

Three years before the old man died, he had to go to sacrifice on every anniversary of his death. Our general custom is that the death day of the third year of the death of the old man is more solemn, and after three years, it is not the death day to worship, generally on the Qingming Festival, October 1 of the lunar calendar and the Chinese New Year's Eve to worship it.

Where, not necessarily. Because, every place has its own customs, and each person also has their own specific situation. One is at the intersection, facing the hometown, or you can put ** and offerings on the table in the living room at home.

In short, just have this heart. I know what I know.

The eldest son of the family must be in place, or all the children and grandchildren of the family must be in place, so as to reflect the harmony of the family.

We don't have to say anything about it in advance, but we can't advance or change it before 12 o'clock on the third anniversary of the festival.

Try to be vegetarian, eat less meat, and preferably vegan. In addition, you can go to the temple to donate some money, or organize relatives to buy fish and birds in the market for release activities, and do all kinds of good deeds, to say that the merit is dedicated to the old man (a certain name in a certain place), may the Buddha and Bodhisattva bless, no matter the old man is rising in **, he is happy and happy. There is no Amitabha Buddha in the south.

In fact, the elderly can feel everyone's filial piety and sincerity. Keep improving your mood and your life.

If you're in an urban area, there's no need to pay too much attention to customs, because of the restrictions. If you are in a rural area, the first thing to do is to inform the relatives concerned of the specific time and place of the event. In addition, prepare burning paper and paper horses or something (or not), and then find a black pen and white paper to write something.

When the time comes, prepare some wine and food, go to the cemetery and cry for a while, and burn paper. Then everyone had a meal together and talked about each other's sadness.

Of course you have to go. If there are no specific customs at home, you can write an article to commemorate her, whether anyone reads it or not, it is the most important thing to have her in your heart. After all, a husband and wife are 100 days a day.

The first year and the annual Qingming Festival can go, and then look at the feelings.

The benevolent person usually cultivates whatever method he usually cultivates, and he can dedicate himself to the merits of what method he has cultivated, and the sea of Buddhism is the same and the same interest in Nirvana, and the benevolent person should have confidence in the decision of the protégé who is practicing the Dharma by splitting himself. As long as the heart practice, the heart recites, the heart dedication, will inevitably survive and benefit, of course, if the difficulty, then my Buddha opened the Pure Land Method, without asking himself to say the Amitabha Sutra, willing to be born is born, a Buddha, this out of the Three Realms of the good way, can not be missed, so the benevolent, in addition to the self-cultivation of the Dharma, can add the Buddha to say the Amitabha Sutra, and chant the Nam no Amitabha Buddha, the mantra of rebirth, and return to the deceased family to reincarnate in the Elysium. Although, the benevolent person has no thoughts about my Buddhism, only the right opportunity.

The benevolent person does not have the intention to pass away, and the family will be in the ghost path or the evil path, and it is advisable to have no obstacles, no matter where the family is or has been sanctified, there are benefits in dedication. Shame and encouragement, thanksgiving! --Atself as a Buddha, determined to be at ease, rely on yourself to be the strongest, rely on yourself to be the most auspicious!