Were the dragons of ancient times good or bad.?

The ancient dragons were good, and the specific reasons are as follows:

1.Jiaolong is a water beast with the blood of the dragon family, is a species when the dragon evolves, as long as it survives the calamity can be turned into a real dragon, although he and the dragon have strong power, but the dragon is a symbol of justice, and Jiao represents the wind and waves, bringing disaster to people.

2.In the Shuowen Jie Zi, Jiao is considered to be a "dragon genus", which is a different species of dragon, along with turtles and dragons. Therefore, the dragon was seen as a type of dragon in ancient cultures, rather than a separate species.

3.In ancient cultures, the image of a dragon and a dragon was often used to represent auspiciousness and divine power. For example, in ancient literature, dragons were depicted as creatures capable of dispelling bad luck and bringing good luck.

In addition, many ancient myths and legends also regarded the dragon as the god of water who ruled over rivers, lakes and seas, and could protect people from natural disasters such as floods and droughts.

Therefore, from the point of view of ancient culture, the dragon was seen as a good creature, an object of worship and belief.

Jiaolong, not a thing, Jiao is Jiao, dragon is a dragon, legend has it that Jiao can never be the king of the sea, only the dragon is qualified to be the dragon king.

From the external form, Jiao and the dragon only have a tail to look different, but the personality is very different, Jiao is more insidious, the character is not inferior, and withdrawn, while the dragon is upright and broad, and the character is sunny and upward.

1.Introduction. Jiaolong is a common mythical creature in traditional Chinese culture, which is not only a variant of the dragon, but also has its own special attributes and images.

People often have various interpretations and evaluations of this mythical creature, some people think that Jiaolong is a good dragon, and some think that it is a bad dragon. This article will look at this issue from multiple perspectives to help readers better understand the nature and characteristics of Jiaolong.

2.The traditional image of the dragon.

To understand the quality of the dragon, we must first understand what its traditional image is. Generally speaking, the image of the dragon resembles a dandelion, with a huge body and strong limbs. Their heads resemble those of a dragon's head, with horns on their foreheads and dragon scales on their backs, and their bodies are black or dark blue throughout.

In traditional Chinese culture, the dragon is considered a variant of the dragon, but compared to the traditional dragon, the dragon is better at diving and more ferocious.

3.The cornucopia legend of the dragon.

In Chinese legend, dragons are considered a symbol of wealth and good fortune, and they are often depicted as guardians of a cornucopia. According to legend, the cornucopia automatically made wealth and items, so whoever obtained this cornucopia was able to get rich overnight. In this story, the dragon is both a good dragon and a bad dragon.

Because they guard the cornucopia, giving people wealth and happiness, but at the same time, in some versions of the legend, the dragon does whatever it takes to protect the cornucopia, even at the cost of harming humans.

4.The cultural significance of Jiaolong.

In Chinese culture, the dragon is regarded as an important animal image with rich cultural significance. In ancient times, Jiaolong was considered to be the spirit of earth and water, which could control rain, temperature, and water flow. Therefore, in dry years, people perform dragon dances and pray for rain.

At the same time, in ancient cultures, dragons also symbolized images of power and leaders, as they were often depicted as sacred objects guarding royal jade and important treasures.

5.The perception of modern people.

For modern people, the image of the dragon is no longer as mysterious and sacred as in ancient times. They are depicted in ** and movies and become one of the representatives of entertainment culture. However, modern people's understanding of the quality of Jiaolong is still different.

Some people believe that the dragon is mythical and should be treated with mystery and respect. And some people think that the dragon is a fictional creature, there is no good or bad, just a beautiful image.

6.Conclusion. To sum up, the Jiaolong is a mythical creature in traditional Chinese culture, and its image and attributes have a complex and multi-layered nature.

From the cornucopia legend, we can understand that the dragon is both a good dragon and a bad dragon, and its nature has two sides. From the perspective of cultural significance and modern people, Jiaolong has rich cultural significance and entertainment value. Therefore, we should treat the question of the quality of Jiaolong with a cautious and objective attitude.

The two categories are different, the dragon is a divine object, and the Jiao is an animal, also known as the earth.

The physical differences are as follows:

1. The tail is different. Jiao's tail is bare. There is no difference at all from the tail of a snake.

According to legend, a tiger went to a waterhole in Sizhou to drink, and the dragon in the pool (probably one of the dragon's vague collection objects) thought that the tiger had violated its territory, so it jumped out of the water to fight the tiger, and as a result, the thirsty tiger was defeated by the hungry Jiao, and was "eaten by the tail", that is, stunned and entangled with the tail and devoured. Su Dongpo wrote a poem based on this: "There are hungry Jiao in the latent scales, and the tail is taken from the thirsty tiger."

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2. Paws. The dragon has two pairs of claws, but the Jiao has only one pair of claws.

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3. There are no horns on the head of the horn, or only a straight horn. The horns of the dragon are straight and short, without bifurcation, unlike the dragon. Dragons are two forked.

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Difference Between Jiaolong and Dragon:

1.Dragons are generally good, have beards and horns, and can soar in the sky.

2.Jiao is generally evil, no horns, can not fly, can only "leap", but a vertical more than a mile.

3.The dragon has a pair of horns, two pairs of claws, and it has dragon balls under its mouth and jaw.

4.Jiao is also a mutation of the dragon, with the ability not weaker than the dragon, but it is more brutal than the dragon and Fu Lianghui**. Jiao has only one pair of claws, three dragon whiskers on its face, and its mouth is like a broken door, with a snake tail. The key is empty.

Dragons don't really exist.

Jiao, a creature in ancient Chinese legends. Jiao is a dragon-like creature that can resist water and control water in ancient Chinese legends, but it is not a dragon, and according to the habits of Jiao in ancient books, they need water to survive. Therefore, "Jiao" needs to be hidden in lakes, deep pools, reservoirs, river tributaries, deep wells, or holes with water.

Dragons that live in ponds and rivers are generally called "latent dragons". Legend has it that after cultivating for a thousand years, "Jiao" will "walk Jiao" along the river into the sea to turn into a dragon. Jiao's body shape is more like a snake, most of them swim in the water, and the ferocity is there, but that kind of temperament is definitely several streets worse than the dragon.

The size of the dragon is huge, the scales of the sedan chair are unusually hard, and the dragon's horns are also quite large.

Descriptions of Jiaolong in ancient books

The most famous is the Classic of Mountains and Seas. "The Classic of Mountains and Seas" records: Fifty-five miles to the east, it is called Xuanshan.

The water flows out of Yan, and the southeast flow is injected into the water of 瀙 (qìn), in which there are many Jiao. There is mulberry on it, fifty feet big, its branches are four, its leaves are more than one big foot, Chili Huanghua Qingqi, the name is the mulberry of the emperor's daughter. 瀙 (qìn) water is **:

One of the theories is the Shahe River in today's Miyang and Suiping counties in Henan.

The History of Ye Yu Barnyard ": "Jiao, the essence of the dragon and the python are born. Obtain the aura of heaven and earth, and gather the essence of the sun and the moon.

Jiao oviparous, the first birth is no different from a python. It has taken 500 years to become a Tao, and it has gone through thousands of years. In summer and autumn, it rises at night, feeds on all kinds of beasts, and lies dormant in winter and spring.

Jiaoben dragon species, two thousand years and long, three thousand years and horns, rising, dragon. ”

Those with scales are called dragons; Those with wings are called Ying Long; The horned one is called the dragon, and the hornless one is called the hornless.

Jiao: Generally refers to a scaly dragon that can cause floods. Legend has it that the dragon can make clouds and fog and soar into space when it gets water.

In ancient texts, it is often used as a metaphor for talented people to get the opportunity to display themselves. Regarding the origin and shape of Jiao, there are different statements in classical literature, some say that "the dragon has no horns and is called Jiao", and some say that "there are scales and Jiaolong". And the third volume of "The Ink Waves the Rhino" is more specific:

Jiao's shape is like a snake, its head is like a tiger, the elder is several zhang, mostly lives under the stone cave of Xitan, and the sound is like a cow's roar. If he sees a pedestrian on the shore or in a valley, he will make a person fall into the water with the fishy saliva in his mouth, and suck his blood under his armpit until the blood is exhausted. Shore and boat people often suffer from it.

In the Southern Dynasty Song Dynasty, Liu Yiqing's "The World Speaks New Words" has a story of Zhou entering the water for three days and three nights and returning from the Jiao. Jiao may be a crocodile.

It may be the ancients, the crocodile became a dragon.

Jiaolong, noun. Jiaolong is the last project of the snake with dragon blood in the evolution of the dragon, as long as it survives the thunder tribulation, it can turn into a real dragon, although it has great power. In the Han legend, the dragon is a kind of magical animal that is good at change, can make clouds and rain, and benefit all things, and is the head of the four spirits (dragon, phoenix, unicorn, and turtle).

Jiao and dragon are one good and one evil, there is an essential difference, the dragon represents the divine imperial power, the power to rule the four seas; And Jiao represents the wind and waves, and the wilderness is thousands of miles, so it is also called the evil dragon.

Jiaojiāo Jiaolong is equipped with Ou Deshun oracle bone inscription "Jiaolong" diving sea scientific expedition.

Jiao's name. From the worm, symphony. Original meaning: a kind of dragon that can send water in ancient legends).

Same meaning: Jiao, the genus of the dragon. The pond fish, full of 3,600, Jiao comes to be long, can lead the fish to fly in the water, that is, Jiao go. Sayings

Among them is the tiger Jiao. Note: "Jiao resembles a snake with four legs, a dragon genus." ”

The female dragon is called Jiao. Hug Puzi".

There are Jiao in the water of Yixing. (Jiao, here refers to the eagle, crocodile and other animals.) The World Speaks New Language: Self-Renewal is another example:

Jiao Yu (蛟与虬. Qiu: A small dragon with horns in ancient legends.

Also refers to aquariums in general); Jiao (Jiaolong. 螭: Legend has it that it is an animal of the genus Jiaolong); Jiao (Jiao Long and Jiao Niu).

There are also ancient books that say that it is a hornless dragon.

Jiao, dragon genus. Hornless. Rhyme Society[1].

Take six Jiaoxi meandering cicadas. Nine Thoughts, Shouzhi".

Ancient books describe many different images. One is said to be slender and has four legs, a horse's head and a snake's tail. One said that he was dressed in scale armor, with a head with horns and five claws.

The Compendium of Materia Medica says that dragons have nine similarities, which are heterogeneous species that have the strengths of various animals. Its names are many, those with scales are called dragons, those with wings are called dragons, those with horns are called [Duoit] dragons, and those with small horns are called Qiu. The small one is called Jiao, and the big one is called the dragon.

Legend has it that it can be visible and hidden, small and huge, short and long. The spring equinox ascends to the sky, the autumn equinox dives into the abyss, calling for wind and rain, omnipotent. In mythology, it is the lord of the underwater world (dragon king), in the folk it is a symbol of auspiciousness, and in ancient times it was the embodiment of imperial rule.

The dragon is one of the four spirits of ancient Chinese Han mythology. There are dragon kings in the Taishang Dongyuan Divine Mantra, which lists the five emperor dragon kings distinguished by direction, the four sea dragon kings distinguished by the ocean, and the names of 54 dragon kings and 62 divine dragon kings distinguished by all things in heaven and earth. During the reign of Xuanzong of the Tang Dynasty, the dragon pond of the ancestral hall was set up, and the altar official was set up to sacrifice, and the dragon king was sacrificed to the rain master.

Song Taizu followed the Tang Dynasty system of sacrificing five dragons. In the second year of Song Huizong's Daguan (1108), the five dragons in the world were all crowned kings. The god of the green dragon is the king of Guangren, the god of the red dragon is the king of Jiaze, the god of the yellow dragon is the king of Fuying, the god of the white dragon is the king of Yiji, and the god of the black dragon is the king of Lingze.

In the second year of Tongzhi in the Qing Dynasty (1863), the dragon god of the canal was named the god of the dragon king of Yanxu Xian, and the governor of the river was ordered to pay tribute in time. In "Journey to the West", the dragon kings are Ao Guang of the East China Sea, Ao Qin of the South China Sea, Ao Yan of the West Sea, and Ao Shun of the North Sea, known as the Dragon Kings of the Four Seas.

If the dragon encounters thunder and lightning and rainstorm, it will soar to the sky and become a divine dragon above the real dragon.

Dragon - the spiritual symbol of the Chinese nation! Over the years, all the sons and daughters of China have become the descendants of Yan and Huang, and the status of dragons among the Chinese can be seen from this.