Whether the supreme deity in Taoism is Yuan Shi or Hongjun, ask for a detailed excerpt and explanati

Yuan Shi is one of the three Qings, Taoism has a gas and three Qings, this gas is Pangu, and Hong is a character in Pangu.

It is the beginning of the Yuan, Hongjun is the first apocryphal of the gods, and Taoism does not have such a person.

Yuan Shi Tianzun is one of Hongjun's 3 apprentices!

Yuan Shi Tianzun is the supreme god.

Yuan Shi Tianzun is the supreme god, Yuan Shi Tianzun resides in the 35th Heaven of Qingwei Heaven of the Jade Qing Holy Realm, Lingbao Tianzun resides in the 34th Heaven of Shangyu Yutian Halal Realm, and Daode Tianzun lives in the 33rd Heaven of the Great Red Heaven of Taiqing Fairyland.

No. The supreme god of Taoism is the Three Qings, including the Yuan Shi Tianzun, the Daode Tianzun, and the Lingbao Tianzun. Although Hongjun Ancestor is rumored to be the master of the three of them, he is not the supreme god.

Hongjun Ancestor is not the highest god of Taoism, and the "Sanqing" ancestor is the highest god of Taoism, namely Yuqing Yuan Shi Tianzun, Shangqing Lingbao Tianzun and Taiqing Daode Tianzun.

Not the supreme god. The supreme gods of Taoism are the three Qings, which are Taishang Laojun, Yuan Shi Tianzun and Lingbao Tianzun. Sanqing is the apprentice of Hongjun Ancestor, but he is not the supreme god of Taoism.

The main body of Taoism is the evolution of Taoism, Taoism is the belief in Huang Lao, but it is a pity that the dynasties directly established by the Yellow Emperor are in the Qin Dynasty and the previous dynasties, and the help after the Han Dynasty is getting less and less. has become one of the three highest gods of Taoism, and the others do not know.

Hongjun Ancestor is ** added, and the highest is currently Sanqing. If Hongjun Ancestor counts, then his master's founding Yuan Ling is one level higher than him, isn't that higher.

Don't look at the content, just return to the title. First of all, the name of the Tao is famous and explained, and it is clear in the world, whether it is Lao Tzu, Shakyamuni, or Jehovah, they are the lone wanderers who have attained the Tao and cultivated the Tao, they have never established any religion or sect, but they have only been created by later generations for the benefit of others. Dao Yuan has existed, but Lao Tzu has not been named before, so how did Lao Tzu come to Taoism before? .

The supreme god is, of course, Nuwa, the Qin Dynasty used to be the heaven where Nuwa came, and all things created by Nuwa. He made all the gods.

Hongjun probably also belongs to the folk belief, because Taoism has not recognized Hongjun, Hongjun may have appeared after the Romance of the Gods.

The Chinese mythological system has gradually formed four main god families around "Romance of the Gods" and "Journey to the West".

The supreme god of Taoism is the Three Qings. The three gods of Yuan Shi Tianzun, Lingbao Tianzun, and Daode Tianzun.

The state has national laws, and the family has family rules. As the saying goes, inside but not outside. I'm sorry, I can't tell you.

The ambition of the Honghu, the Hongjun Yuan, the Huhu is the Emperor Haotian, the meaning of ambition.

Does anyone know the origin of Lao Tzu's number one in the world?

Who is the first in heaven?

Are there any natural people in Taoism? That is, the first God. Before Pangea?

Because Hongjun is swollen, how can he be the supreme god of Taoism.

No one? Sleep on a hot day, stop talking, okay?

The master of the supreme god of Taoism, the ancestor Hongjun.

Because Taoism in history does not have such a person as Hongjun Ancestor, this is just created in "Romance of the Gods".

First of all, the highest status is the three Qings, that is, the Yuan Shi Tianzun, the Lingbao Tianzun, the Daode Tianzun, and the Sanqing are not the three gods. The Taoist terms of Yuan Shi and Lingbao City are respectively equivalent to the "origin of the world" and "the laws of the universe" of modern philosophy, and there is no distinction between idealism and materialism, which is a simple interchangeable relationship. The title of Tianzun is to worship it as an anthropomorphism, rather than the two gods written in the Xiuzhen **.

As for Daode Tianzun, also known as Taishang Laojun, or Dao Ancestor, he is our ancestor.

Below the Three Qings is the Heavenly Court composed of other immortals such as the Four Emperors, the Three Officials, the Five Elders, and the Twenty-Eight Residences, most of which are anthropomorphic images of some philosophical or astrological concepts. For example, the North Star is called the "Emperor Star" because of its characteristics of being "guarded by the stars", and its anthropomorphic image is the Jade Emperor.

The three Qings are Yuqing Yuan Shi Tianzun, Shangqing Lingbao Tianzun (Tongtian Sect Master), and Taiqing Daode Tianzun.

In chronological order, in fact, Taishang Laojun is the youngest of the three Qings.

The meanings represented by the three Qings are the beginning of chaos (the beginning of the Yuan), the evolution of Hongmeng (Lingbao), and the development of civilization (morality). Therefore, only Taishang Laojun will appear in the world.

As for the meaning in the theory of cultivation, the three Qings represent the Yuan Jing, the Yuan Qi, and the Yuan Shen respectively. That is, refining and refining gas, refining gas and transforming gods, and refining gods to return to emptiness. After completing these three processes, it is time for the three flowers to gather at the top.

Therefore, orthodoxly speaking, the supreme god worshiped by Taoism is the Three Qings.

In fact, there are no ghosts and gods in the Tao, and the Taoist priests worship them only to respect and respect the ancestors. In the eyes of Taoist priests who think that mortals can cultivate immortals, immortals are all predecessors.

The administrator of the Great Dao Heavenly Deity is the Emperor of the Upper Palace.

Gou Chen Shanggong Emperor the Great, also known as the Emperor of Heaven, Heavenly Father, and God. In the spread of Chinese civilization, he should be the current Emperor Fuxi.

In Taoist classics, Emperor Gou Chen is the supreme god of the heavenly system who assists the Jade Emperor in ruling the north and south poles and the three talents of heaven, earth and man, ruling the stars, and presiding over the affairs of the military revolution. Manage the operation of the sky.

Gods of time: gods of the year, moon gods, sun gods, time gods, day and night gods, and so on. Gods of the Four Seasons:

Gods of the Four Directions: The Eastern Green Dragon Gods, the Western White Tiger Gods, the Southern Vermilion Bird Gods, and the Northern Xuanwu Gods. Gods of the Dragon House:

Heavenly Dragon King, Thunder Mansion Gods: Wind Bo Rain Master, Thunder Gong Electric Mother, Ice Hou Snow Lord, etc. Gods of the Ministry of Law:

The gods of Rokka, etc., etc., etc. Looking forward to working together...

The Great Dao Divine is an immortal spirit who has cultivated into an immortal, and after the merit of the immortal world is completed, he received the decree of the Jade Emperor and became the title of the administrator of the Great Dao World Bank.

After the Great Dao Immortal Spirit became a god, according to the cultivation level of the Immortal Spirit, the god who assigned his divine position was the Emperor of the Three Yuan and Three Officials.

In order to realize the will of the Yuan Shi Tianzun, the Jade Emperor made the wisdom of civilization develop in the direction of beauty, goodness and truth. Tianguan imitated the Emperor Hui, Emperor Guan, and Emperor Shuiguan in ancient China should be Emperor Yao, Emperor Shun, and Emperor Yu. Prepare for the front.