Is Chinese medicine metaphysics, Chinese medicine is not metaphysics

As a branch of Taoism, Chinese medicine has an ordinary part, as well as an advanced acupuncture qigong qigong and qi, and a metaphysical part, which is the thirteen disciplines of the doctor. The charm part, the alchemy part, is the part that cultivates immortals** loves to write.

Traditional Chinese medicine is not metaphysics, but modern people have been limited by the limited modern knowledge education from the beginning .........of their birth, and they are unable to face up to the ultra-modern "science" of Chinese medicine

Therefore, this article is only about the common phenomenon that modern people know little about Chinese medicine and are too biased in their understanding!

After all, Chinese medicine is an immortal life that has passed through 5,000 years and has the same roots as the blood of the Chinese nation, and it is also a philosophy that embodies the wisdom of the 5,000-year-old civilization of the descendants of China!

If a person has not studied and studied Chinese medicine in an in-depth and systematic manner, he will inevitably be limited by the limitations of his own knowledge, and it is indeed difficult to understand the ...... of Chinese medicine, which embodies the 5,000-year-old wisdom of the Chinese nation and can truly represent the foundation of Chinese culture

The following is a screenshot of some of the author's original text:

Metaphysics is a philosophical thought and trend of thought that emerged in the Wei and Jin dynasties, and is the study and interpretation of Laozi, Zhuangzi and Zhou Yi.

The word "Xuan" here originates from a sentence in "Lao Tzu", "Xuanzhi and Xuan, the door of all wonders". Metaphysics was the mainstream of thought that replaced the two Han classics in the Wei and Jin dynasties, that is, "Xuanyuan Zhixue", which was based on "ancestor Shu Laozhuang", and called "Laozi", "Zhuangzi" and "Zhou Yi" as "Three Xuan".

Introduction:

In view of the fact that the social structure, economic foundation, political system, and social values of China from the Han Dynasty to the Jin Dynasty have basically remained unchanged, it is impossible to emerge in the ideological field out of thin air a metaphysics that is opposed to Confucianism and guides the conceptual form of the time. In fact, it was considered by later generations"Metaphysician"At that time, they all thought that they were devoting themselves to the study of the scriptures and made a lot of achievements.

The name "metaphysics" appeared after the Wei and Jin dynasties. Since the exclusive respect for Confucianism, Confucianism has always had a tradition of talking about metaphysics, and the ethics are often the way of nature, and later Buddhism also belongs to the content of the two Jin Dynasty to talk about metaphysics, and metaphysics cannot simply be called "new Taoism".

During the Wei and Jin dynasties, the meaning of metaphysics refers to the two aspects of words and deeds, and most of them are subtle in their words, and their actions are far-reaching and far-reaching. "Xuanyuan" refers to the ontological problem of being far away from concrete things and discussing "transcendent phenomena".

Therefore, the study of floating void, mystical void, and mystical distance can be called metaphysics. Most of the metaphysicians were celebrities at that time. The main representatives are Xiahou Xuan, He Yan, Wang Bi, Ruan Ji, Ji Kang, Xiang Xiu, Guo Xiang, etc. It is the product of the direct evolution of the Qing Dynasty in the late Han and early Wei dynasties.

Wei and Jin metaphysics refers to a specific philosophical trend in the Wei and Jin dynasties, which took the three metaphysical ideas as the skeleton, liberated from the cumbersome scriptures of the Han Dynasty and the Han Dynasty, and attempted to reconcile "nature" and "famous teaching". The central issue of its discussion is the question of "what is the end of the matter", that is, the question of the basis for the existence of all things in heaven and earth by means of speculation.

That is to say, it is a form that is far removed from "things" and "affairs" to discuss the ontological metaphysics on which affairs are based. It is the first attempt in the history of Chinese philosophy to build Chinese philosophy on the basis of a philosophical attempt to combine Confucianism and Taoism. In philosophy, it is mainly centered on the question of existence and non-existence, forming two schools of metaphysics.