How does the Diamond Sutra use generosity to influence the Bodhisattva s Six Perfections and Ten

When we read the Diamond Sutra, it is said that a bodhisattva should be in the Dharma and should not dwell in the Dharma, and the so-called non-stop color and charity, and do not stop the sound, fragrance, taste, touch, and Dharma giving. Subodhi, the Bodhisattva should be so generous, not dwelling in the appearance.

I don't understand, how can we do charity without dwelling, and don't stop giving to each other? Later, I can't help but give alms, and there are many blessings.

In fact, this in itself is a wrong question. Once you ask, "How can you do it?" you can't stop looking.

I'm already living in the phase. You must know that the Diamond Sutra says that bodhisattvas should not stop giving to each other, what is it talking about? It's saying that a bodhisattva can not live in the face.

And the back: colorless fragrance sound taste touch method. If you want to be like the Diamond Sutra says, you don't do it, it's not something you do, it's the result of us practicing Prajnabramita, experiencing the emptiness of all the dharmas, and the emptiness of the colors, smells, sounds, and touches.

You realize that the color, fragrance, sound, and taste touch method is originally empty, and the essence of the original untruthfulness is naturally incompatible. In other words, the Diamond Sutra says that bodhisattvas should not stop giving to each other, provided that they can perceive the excellent fragrance and smell from the wisdom of Prajna, and the touch of the Dharma cannot be stopped.

So if someone says, "What do you have to do and how do you, what do you think before you give and what do you think after you give something, then you don't have to live in the same picture?" Those eight achievements are a crooked path. Don't live in the phase, three words, you do it, at most it's pretending.

If you want to live in the face, then you must taste the color, fragrance, sound and taste of the original unreal, so that you can really not live. You really know that it really can't live. Repeat king.

The Buddhas and Buddhas are not allowed to live in their hearts. There is no dwelling outside the heart. So what's the case.

All the dharmas are naturally pure and have no place. There is no place for those who are naturally pure. There are no people who are willing to live in it.

So what's the case. Feel free. The laws are natural.

There is no nature. There is no reason why the laws are not established. - The Sutra of Samadhi is pure, there is no place to live, there is no place to live, there is no one, there is no one who gives and receives.

In this way, it is impossible to call for generosity. The Diamond Sutra does not talk about the meaning of giving, but it is not about giving. If you don't live in the same phase, you don't care about giving, and the other party doesn't care about accepting, and you won't have the concept that this thing is charity.

The focus of non-stop almsgiving is "not dwelling in phase". It's about whether you can really live and really understand the essence of emptiness. Of course, there must be a process that the end-of-Dharma beings will not be able to comprehend.

But even if you can comprehend it a little bit and appreciate it a little, there is a great blessing.

In the Diamond Sutra, one of the most widely circulated classics in Chinese Buddhism, the six degrees are dominated by "generosity".

There are three kinds of giving, one of which is financial giving, that is, the degree of charity in a narrow sense. To help sentient beings, it is inseparable from material conditions to meet the needs of sentient beings in their lives. The second is the Dharma, i.e., diligence, meditation, and prajna. The third is fearlessness, so that sentient beings are free from fear, which is the two degrees of keeping precepts and forbearance.

The Diamond Sutra develops bodhicitta and treats sentient beings with great compassion, which is particularly consistent with generosity (giving to sentient beings with what you have so that they can be free from suffering and happy). Therefore, the "Diamond Sutra" focuses on generosity, to control the six degrees.

Bodhisattvas should be giving, not dwelling in appearances. Why? If a bodhisattva does not stop giving to each other, his merit is inconceivable. ”

Subodhi! What do you mean? Can you think about the Eastern Void? ”

Subodhi replied, "No, World-Honored One! ”

Subodhi! South, west, north, four-dimensional, upper and lower voids can be considered? ”

No matter what you do, you don't have three points of pure giving, not looking at me, not looking at things, not looking at each other's appearance, this is not stopping the color, sound, fragrance, touch, and giving! Its merits are immeasurable!

To say that giving is the hardest thing is to say conveniently.

First, for different people, the most difficult thing is different. Some people find it difficult to give, some people have difficulty in making hearts, some people believe in suffering, some people have difficulty holding the Fa, some people have difficulty in understanding it, and some people have difficulty in diligently making progress.

Second, the most difficult thing for a particular person is not certain. At present, it may be difficult to give alms, or it may be difficult to start a heart, but in the future, it will be difficult to realize and cultivate, and it will still be difficult to see.