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Anonymous users2024-02-07Original Diamond Sutra Original Text and Translation:
That's what I smelled. For a while, the Buddha was in the house to defend the country, and the tree gave the lonely leakage of the garden. and the great bhikkhus are two hundred and fifty people.
When the world is honored, it is time to eat. Dressed in clothes and bowls. Settle in the city and beg for food.
and begged in his city. Return to the Locality. Meals.
Collect the mantle. Wash your feet already. Sit on a seat.
Translation: I heard the Buddha say this. At that time, Shakyamuni Buddha lived with 1,250 great bhikshus in the garden of solitude in the Gishu of the kingdom of Shawei.
When it was time to eat at noon, the Lord solemnly put on his robe and bowl in his hand, and went into the Acropolis to beg for food. After going door to door in the city, they returned to their lodgings, finished eating, put away their robes and bowls, washed their feet, arranged their seats, and then meditated.
Introduction to the Diamond Sutra
The full name of the Buddhist scriptures is "The Sutra of Being Able to Break the Vajra Prajnaparamita", also known as the "Vajra Prajnaparamita Sutra", referred to as the "Diamond Sutra". Due to the appropriate length of the article, it has been widely disseminated, and the Three Treatises, Tiantai, Xianshou, and Weizhi have annotations, which are especially valued by Zen Buddhism after Huineng.
There are five translations of the Diamond Sutra: 1. The Northern Wei Dynasty Bodhi Liuzhi translated the Diamond Prajnaparamita Sutra; 2. Chen Zhendi of the Southern Dynasty translated the "Vajra Prajnaparamita Sutra"; 3. Sui Dharma Gupta translated "Vajra can break the Prajnaparamita Sutra"; 4. Tang Xuanzang's translation of "The Sutra of Being Able to Break the Vajra Prajnaparamita" (that is, the ninth meeting of the "Great Prajna Sutra"); 5. Tang Yijing's translation of "The Buddha Says that He Can Break the Vajra Prajnaparamita Sutra". Return to sleep.
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Anonymous users2024-02-06The full text of the Diamond Sutra is explained in the vernacular to give us a better understanding of the meaning of the Diamond Sutra, and also to give us a more comprehensive understanding of the Diamond Sutra, so that we can have a deeper understanding of the Diamond Sutra, and also deepen our own understanding, so that we can practice ourselves in this way.
Long old man Su Bodhi. In the masses. i.e. from the seat.
Favoring the right shoulder. Hit the ground on your right knee. Gassho respectfully.
And the white Buddha said. I hope there is a world-honored one. If you come to protect and remember the Bodhisattvas.
Kindness to the Bodhisattvas. World-honored. Good man.
Good woman. Developing the three bodhichitta. Should the clouds live, and the clouds should subdue their hearts.
Buddha's words. Good, good, good. Subodhi. As you say.
If you come to protect and remember the Bodhisattvas. Kindness to the Bodhisattvas. Thou shalt hear it.
Speak for you. Good man. Good woman.
Developing the three bodhichitta. It should dwell as it is, and subdue its heart as it is. Only.
World-honored. I want to hear it.
The Buddha told Su Bodhi. Bodhisattvas Mahasattva. Thus should you subdue their hearts. All sentient beings and the like. If oviparous. If viviparous. If wet. If metaplasia. If colored. If colorless. If you want to. If you don't want to.
If you don't think about it. It's not unthinkable. I have caused it to enter into nirvana and perish.
In this way, there are countless boundless beings who are extinguished. There are no sentient beings who have attained extinction. Why.
Subodhi. If the Bodhisattva has my appearance. Physiognomy.
The appearance of all beings. The longevity of the face. That is, non-bodhisattvas.
The origin of the Diamond Sutra:
According to legend, it is the Buddha Shakyamuni Buddha in the Gishu to the lonely garden for the Venerable Bodhi and preach the classics, the Northern and Southern Dynasties era of the Kaishan Zhizang master to recite the Diamond Sutra has many spiritual sense, the monks after the Tang Dynasty, the scriptures are regarded as the classics that expound the secret meaning of the Buddha nature, but also because of the advocacy of the patriarchs of Zen Buddhism, the status is very high, Tang Xuanzong set the "Book of Filial Piety", "Tao Te Ching", "Diamond Sutra" as the most important classics in the three religions, personally annotated the three scriptures.
In the Song Dynasty, the government used the Diamond Sutra to test the monks. At the request of Yao Daoyan of the National Teacher Rinzai Sect, Ming Chengzu collected the good knowledge of the two worlds of monks and laymen to make the "Interpretation of the Diamond Sutra".
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