What do the vows of the bodhisattva vows mean?

First of all, we must understand what the vows are, the bodhisattva vows.

The ring body naturally understood.

The ring body is colorless. To put it simply, after the person who has taken the vows, although he cannot see the dharma, this kind of body exists. This kind of body is not a color method, it is no surface color.

This non-appearance exists in the mind of the ordained person.

No Color] refers to the fact that when receiving the ordination, the body is full of one of the four major creations. This color body has the function of preventing non-evil, and constantly prevents the body and mouth from going wrong, so it is taken as a ring body, and its object is not obvious in appearance, so the name has no table. It is also born from the four major waters, fires and winds in the interior, so it is called color.

Right and wrong are like other colors that have substances and obstacles, but they are born from the four color laws, so they are taken in the color laws. This is Hinayana .

There is a tribal righteousness. The Mahayana Enlightenment sect regards it as the eighth alayya.

All the seeds of thought have different effects, and they are taken from the mind. There is good and evil in this non-appearance, and there is no appearance in goodness, and there is a fruit of joy.

The karmic function also has the function of preventing non-evil by multiplying thoughts. The malignant has no appearance, has the karmic function of attracting bitter fruits, and has the function of preventing goodness and stopping goodness by multiplying thoughts.

After receiving the precepts, the recipient obtains a function of preventing non-evil and stopping evil, which is called the "precept body", although the precept body belongs to the color method, but the appearance is not phased, so it is also called "no color".

With this merit, we have a precept body, which can prevent us from creating evil, and our body, mouth, and mind can follow the law, and our words and actions will follow the precepts. If we can't take this vow in our behavior, we haven't received the vows yet. If he has obtained the precepts, he must be in accordance with the precepts in his life and behavior. The body of the bodhisattva vows is to conform to the precepts of the bodhisattva vows.

Warn the ordained bodhisattvas to beware of breaking the vows.

Ordination means that Buddhists receive precepts and receive precepts through certain religious ceremonies.

Islamic law stipulates that Muslim pilgrims from all over the world must take ordination at a designated place before entering the holy place of Mecca, and also take ordination and ordination, that is, the act of observing the rules of the order (precepts, punishments). The precepts are the foundation of the supreme bodhi, and the fundamental spirit of Buddhism lies in the dignity of the precepts. It is a matter of correcting one's mind and preparing for the Hajj.

As soon as the pilgrims enter"Quit"It is necessary to raise the mind and make purification, go to regular clothes, and change the precepts. After receiving the ordination, he bowed two prayers and made the pilgrimage to the Haram al-Haram al-Haram in Mecca. "Hanshu Xue Propaganda":

The chief officials are not afraid of it, and they thank those who have been ordained for their grace. "Buddhists become monks and nuns and receive ordination under certain rituals. The sixth and seventh chapters of "Journey to the West":

That being said, they are all ordained monks. ”

The sentences are as follows: 1. Therefore, ordination is a very important thing in Buddhism.

2. It does not mean that those who are not ordained are not guilty if they commit crimes.

3. The Church does not have ordained clergy.

4. The Wailing Wall in Jerusalem is the best place for Jewish wedding photography and ordination.

5. When we were born, we were not trained or educated about who we were, or we were in **, nor did we get ordained life, or were enlightened as in the past by every tribe on this planet.

To receive full ordination is to receive a bhikshu or bhikshuni.

The precepts to be taken, this is Buddhism.

of the full rings. Because these precepts are the same as the Ten Precepts.

In comparison, the precepts are sufficient, so they are called the withered celery foot precepts. Although the articles on full vows vary from place to place, the general content is the same.

According to the Four Divisions, there are 250 "full vows" for bhikshus and 348 for bhikshunis, which are divided into 8 categories:

1. Paroyi refers to the fundamental or great sins of the precepts, and those who break these vows are expelled from the Sangha.

2. Monk remnant refers to the crime of taking cherry blossoms that is lighter than that of Boloyi, and the meaning of monk remnant means that those who commit such precepts still have residual Dharma life.

3. Indefinite refers to the act of having already committed the precepts but the degree of the precepts is not yet clear.

4. Renunciation refers to the pursuit of possessions out of greed.

5. Falling alone refers to some small precepts in daily life.

6. Parati Tisheni, which translates as "repentance" to know defeat, is a minor offense, mainly involving Buddhist regulations on food and drink, etc., and those who violate this vow only need to confess to a monk.

7. Mass learning is a relatively minor negligence, involving very small things related to clothing, food, prestige, and so on.

8. Extinguishing slander is a set of seven methods for judging the criticism of monks and nuns who have violated the precepts, etc., which are called the Seven Methods of Extinguishing Slander.

The 'precept body' refers to the inner vow-keeping function that is triggered by rituals such as making rituals and begging vows. That is, it refers to the power generated after taking the ordination to prevent non-evil and stop evil; It is what Buddhism calls a kind of mystical effect that binds the heart and persists.

Those who have taken the first precept are just unaffordable, and there is no fake sex from the beginning. The scriptures talk about each other, and they talk about whether there is or not. There is nothing to do in a cloud, and the color heart is false to become all beings.

Good and evil originate from the heart, and there should be no other. Stubbornness and stubbornness all refer to the heart. If you swear not to be evil, you will be ordained in your name.

All holy vows are based on the heart, and the heart is endless, so the vows are endless.

Or words and teachings are precepts, or the true meaning of clouds is precepts, or words and wishes are precepts, and there is nothing else to do. If there is no stubborn goodness in the cause of the Buddha, there is also no goodness in the Buddha land as the Buddha's fruit. Knowing that the mind is cause and effect, and there is no other way.

The two clouds and the great and small Mahayana sutras are all practical and non-doing. However, these two interpretations of the old criticism, it is difficult to be comfortable in the text, and it is difficult to settle in the text if there is reason. ’

From this, it can be seen that Chen Sui had previously had a discussion about the existence or absence of the precept body; Zhiyi, on the other hand, admits the existence of the precept and uses it as a false color.

One of the volumes of Daoxuan's "Four Divisions of the Law of Action" says that there are only two kinds of liberation vows, and if they are done alone, they cannot be prevented from doing wrong. And it can't be done often, so it must be done nothing, and it must be prevented for a long time. If you don't do anything alone, you have nowhere to go, that is, you can't do it alone, but you have to rely on it to make a living.

The two laws cannot be established by virtue of each other.

If the sapa is cloudy, if there is a pure center of gravity, then there is no teaching (i.e., no doing), and the first thought has a body and mouth. Teaching (i.e., doing) and not teaching. In the second thought, there is only no teaching and no teaching.

There are two kinds of precepts, one is a precept, and the other is non-vows. It is a person who only has the precepts and does not have the precepts, so the name is not sufficient.

That is, as mentioned above, without a pure heart, without the intention of doing it, and not giving vows. This also acknowledges the existence of inaction, that is, if there is no inaction, it cannot prevent the wrongdoing of the body and mouth for a long time.