A new understanding of the way of the mean What is extremely clever and modest ?

The gentleman respects virtue and Taoism, to the vast and subtle, extremely wise and modest" This is the general outline of the mean, which embodies the basic meaning of the mean.

It is to the effect that a gentleman should not only respect virtue but also be knowledgeable; It is necessary to enrich the vast and exhaust the subtle; It is necessary not only to have a wise ideal, but also to have a behavior that is in line with the mean; It is necessary to be familiar with old knowledge and constantly recognize new things; It is necessary not only to be honest and kind, but also to practice etiquette.

To the broad: Committed to reaching a broad and profound realm. Subtlety: Dedication to the subtlety of the realm.

Extremely clever: Committed to reaching the realm of high and bright. The Mean of the Clear: The impartiality and immutability of one's nature as the path to self-cultivation.

To the vast and subtle, extremely wise and modest" This sentence comes from the twenty-seventh chapter of "The Mean", which means: not only to reach the broad and broad realm, but also to go deep into the subtleties, to achieve extreme wisdom, but not to violate the golden mean. This sentence expresses the moral character and code of conduct that a gentleman should have, that is, to achieve the realm of broadness and generosity, but also to be cautious and detailed, to maintain high wisdom, and at the same time to follow the golden mean and be impartial.

To the vast and subtle, extremely wise and modest" means that a gentleman should not only respect virtue, but also pay attention to suspicion and learning; It is necessary to enrich the vast and exhaust the subtle; It is necessary to have both a wise and prudent ideal, and a behavior that is in line with the mean; It is necessary to be familiar with old knowledge and constantly recognize new things; It is necessary not only to be honest and kind, but also to practice etiquette. To the broad: Committed to reaching a broad and profound realm.

Interpretation: The realm of extreme wisdom does not have to be attained in a high position, but can be achieved in ordinary daily life.

The gentleman respects virtue and learns, to the vast and subtle, extremely wise and modest". This is the general outline of the mean, and the basic meaning of the mean. It is to the effect that a gentleman should not only respect virtue, but also pay attention to learning; It is necessary to enrich the vast and exhaust the subtle; It is necessary to have both wise ideals and moderate behavior; It is necessary to be familiar with old knowledge and constantly recognize new things; It is necessary not only to be honest and kind, but also to practice etiquette.

To the broad, that is, to strive to achieve a broad and profound realm; "To be subtle" means to achieve the subtle realm. "Extremely wise" means to be committed to reaching the realm of high and bright; "The Mean" is to take the impartial and immutable nature as the way to self-cultivation.

Content structure: The Mean", a total of more than 3,500 words, according to Zhu Xi's division, divided into 33 chapters, four parts, is the Confucian Taoist unified heart method since the ancient sage, its content involves the way of life, moral standards and learning methods and many other aspects. Chapters 1 through 19 focus on the universality and importance of the golden mean from multiple perspectives.

Chapter 20 begins with Lu Aigong's inquiry to Confucius about the method of handling government affairs, and through Confucius's point out the close relationship between administrative affairs and the strengthening of people's self-cultivation, and further expounds the five ethical relations, the three virtues, and the nine principles of governing the country. At the end of this chapter, the core of the second half of the book is introduced, "sincerity", and five specific aspects of "sincerity" are emphasized. The contents of chapters 21 to 33 revolve around "sincerity".

1. Extremely clever and absolutely Li Zhongyong means to achieve extreme wisdom and follow the golden mean. From "The Mean".

2, "The Mean" selection:

Great, the way of the saints! The ocean is full of development, and all things are extremely high in the sky. You're great! Three hundred ceremonies, three thousand prestige. Wait for others and then do it. Therefore, it is said that it is late: Gou is not virtuous, and the Tao is not condensed. Therefore, the gentleman respects virtue and learns.

To the vast and the subtle. Extremely clever and modest. Review the old and learn the new, and be generous and respectful.

It is not arrogant on the top of the former residence, and it is not double for the bottom; The country has a way, and its words are enough to amuse it; There is no way in the country, and its acquiescence is enough to tolerate. "Poem" says: "Both clear and philosophical, in order to protect his body."

This is said to be with!

Explanation: A gentleman respects moral cultivation and pursues knowledge; to reach the realm of breadth and delve into the subtlety; Insight into everything and the pursuit of the golden mean; Acquire new knowledge by reviewing existing knowledge; Sincerely worship etiquette.

The golden mean is the law and method of maintaining a righteous stand, and it is the highest state of human cultivation. To put it simply, it is to self-manage, conform to the laws of nature, and always maintain restraint and righteousness. It is not neutral and mediocre as it is commonly understood by modern people.

In more layman's terms: it's harmony. Maintain harmony with one's own mentality and harmony with the environment.

It's an ideal that no one else can match.

The middle is the right way in the world. The mediocre is the theorem of the world. The golden mean, which means impartial, compromise and harmonious attitude in the world.

The essence of the golden mean lies in "sincerity", that is, "the way of sincerity".

Sincerity is the sincerity of the heart, treating people with sincerity, doing things, establishing a career, and treating people.

"The Mean" devotes two-thirds of the space to "sincerity", and "sincerity" is the highest state of Confucianism, so "sincerity" is the essence of the golden mean.

The theme of the golden mean is to educate people to consciously carry out self-cultivation, self-supervision, self-education, and self-improvement, and cultivate themselves into ideal personalities with ideal personalities, to achieve the highest goodness, benevolence, sincerity, the highest way, the most virtuous, the most holy, and the ideal person of the outer and inner ways, and to create a "peace and harmony" realm of "harmony and harmony in the status of heaven and the cultivation of all things".

The predicate of the mandate of heaven is sexuality, the predicate of recklessness is the Tao, and the predicate of cultivation is teaching. "It is succinctly revealed that the core of the theme of the golden mean is self-education. "The predicate of destiny" refers to the fact that the natural endowment of human beings is nature.

"The way of spontaneity" means that people act according to their natural nature, and "the way of cultivation means teaching" means that self-education is to cultivate according to the principle of humanity.

The first layer of theory: it is not easy to be biased and mediocre. It refers to not deviating from life and not changing one's goals and opinions. That's a consistent recipe for success. Confucius said: "The golden mean is virtue, and it is the best!" The people have been around for a long time. ”

The second level of theory: refers to neutrality and peace. People need to maintain neutrality and peace, if you lose neutrality, peace must be too much joy, anger, sorrow, and happiness, only happiness is the cure of anger, and the cure of joy is not too polite, and the way to keep etiquette lies in respect.

As long as we maintain a heart of respect or reverence, righteousness and peace will last forever, and people's health will be guaranteed.

The third theory: the meaning of the middle finger is good, the meaning of the same use, and the meaning of the middle use. It means that people should have a skill and be a useful talent; It also means that people should stick to their posts and seek their positions in their positions.

The essence of Confucianism! Feel Confucius's golden mean in 2 minutes, it turns out that I have always understood it wrong.