Who exactly came up with the golden mean.

Ha... It's Mr. Confucius.

The golden mean was proposed by Kong Ling. Kong Ling (483 BC, 402 BC), Zisi, a native of Lu, the grandson of Confucius and the son of Confucius, the son of Kong Li. He was born about the 37th year of King Jing of Zhou (483 BC) and died in the 24th year of King Weilie of Zhou (402 BC) at the age of 82.

The golden mean is an ancient Chinese idealistic philosophical viewpoint, which comes from the Confucian culture of "The Mean".

The golden mean is the road of life, the fundamental theory of career success, life and health, basically contains three theories: the first theory: the middle is not biased, and it is not easy to be mediocre.

It refers to not deviating from life and not changing one's goals and opinions. That's a consistent recipe for success. Confucius said:

The golden mean is also virtuous, and it is the most important! The people have been around for a long time. ”

The second level of theory: refers to neutrality and peace. People need to maintain neutrality and peace, if you lose neutrality, peace must be too much joy, anger, sorrow, and happiness, only happiness is the cure of anger, and the cure of joy is not too polite, and the way to keep etiquette lies in respect.

As long as we maintain a heart of respect or reverence, righteousness and peace will last forever, and people's health will be guaranteed.

The third theory: the meaning of the middle finger is good, the meaning of the same use, and the meaning of the middle use. It means that people should have a skill and be a useful talent; It also means that people should stick to their posts and seek their positions in their positions.

The core idea of the golden mean refers to the way of living in the middle of the road, not biased or biased, and improving one's self-cultivation and treating all things with the pure human nature of nature. The value and function of the mean itself always shines with the light of wisdom.

Man's cultivation of sheds and sheds is not an overnight achievement. The golden mean believes that people's cultivation is important in persistence, strict self-discipline, and always and everywhere must conform to the way of righteousness and neutrality.

It is a justification of the legitimate desires and needs of human nature. As long as desires and needs are tempered and conform to the golden mean, they are also in line with the road of heavenly principles. Strict self-discipline is the starting point of the mean, a person from their own moral character and spiritual pursuit, inward introspection, and continue to practice beliefs, it is possible to reach the state of moderation.

Ideology: The Mean" is the deepest and most permanent truth of heaven and humanity. Moderation is the way of neutrality.

The main thrust of the whole article is on neutralization, and the method of neutralization. Neutralization is the original state of the universe. The education of a person lies in the ability to neutralize; The role of politics and religion lies in neutralization.

The essence of the Tao is to follow the true and good nature of human beings to deal with the affairs of heaven and man, big and small, silently, breathlessly, tastelessly, and colorlessly. The Tao is the spontaneity, the spontaneity is the natural, the ordinary, the ordinary is the conventional common sense, and the conventional common sense of nature is the middle, and the forest is the harmony. The book "The Mean" believes that the way of neutralization is the fundamental way of the world, that is, the way that is ordinary and commonly used in the world.

The golden mean is an impartial, compromised and reconciled attitude towards the world. In daily life, people with this attitude of life abound; Some very good and successful people, their ability to achieve brilliant achievements, is inseparable from their way of life. They never deviate from their goals in their work, persevere in their work, persevere, stick to their own ideas and beliefs, never follow the crowd, tend to follow the trend, and unswervingly forge ahead towards the established goals.

One such person is an old classmate of mine, who is the manager of a company; He was very talented, but never arrogant and polite to anyone; Never put on a show for his subordinates, treat others modestly, be low-key and calm, do things quietly and seek stability, never fly up, even if the subordinates do something wrong, they will not be harshly accused, but follow the temptation, implicit and euphemistic hints let them understand naturally. He knew in his heart that it would be very foolish to reprimand the other party with a domineering attitude that he was at fault, making the other party feel ashamed. It is his impartial, non-angry and non-angry work attitude that has won the trust and love of the majority of employees, which has made the company thriving and created brilliant achievements.

The golden mean is the road of life and the road of perseverance and success. Moderate people know how to be temperate, never indulge their behavior, and always keep a clear head no matter what the situation; Such a person does things from beginning to end, never discouraged, judges the situation, conforms to nature, does not resent, does not be aggressive, does not excessively, and does not force; Grasp the opportunity, the winding path leads to the secluded.

The golden mean emphasizes the unity of nature and man, obeys nature, pays attention to sincerity and goodness. Mencius said: "Those who do their best know their nature; Those who know their nature know the heavens."

For the world's sincerity, for the best of its nature; If you can do your best, you can do your best; If you can fulfill the nature of people, you can fulfill the nature of things; If you can exhaust the nature of things, you can praise the transformation and cultivation of heaven and earth; You can praise the cultivation of heaven and earth, and you can participate in heaven and earth." The state achieved by this kind of self-cultivation is very beautiful, and it is a kind of harmony between heaven and man.

1. The ideal realm for the benefit of mankind.

Zhuangzi put forward the philosophy of "Yi Xian", saying that there is a kind of bird that can flutter its wings, and it is not outstanding from other birds. When other birds fly, it flies; Arriving in the evening, it also returns to the roots; It never scrambles to be the first when the team advances, and it never lags behind when it retreats; Eat without grabbing. does not leave the team, so it is rarely threatened.

On the surface, this way of living may seem conservative, but when you think about it, it may be the most desirable. Leave a way out of everything in advance, and don't show your talents too much, this kind of person will not make big mistakes. In today's highly competitive society, this may seem like a moderation, but it is also an effective way to survive.

On the bumpy road of life, we will face many confusions, and will encounter many unexpected setbacks and tribulations, and it is very necessary to always maintain a righteous heart. Not pessimistic, not stereotyped, not panicked, not forgetful. Put your mind at peace, understand when you should understand, and be confused when you should be confused; Put all the old distractions out of the way, and your life will be more exciting.

The golden mean is to hold both ends and be impartial. The premise of impartiality is to grasp both ends, neither radical nor conservative, more points are longer and less points are short, no more and no less are just right.

Confucius's idea of moderation has its own strict internal logic: "Shangzhong" is the logical starting point of the mean, "Shizhong" is the inner essence of the mean, "zhongzheng" is the normative criterion of the mean, and "neutralization" is the ideal goal of the mean. The basic connotation of "Shangzhong" is "no fault", the basic connotation of "Shizhong" is "indispensable", the basic connotation of "Zhongzheng" is "etiquette and righteousness", and the basic connotation of "neutralization" is the beauty of harmony between heaven and man.

The "golden mean" is a principle of moral practice and a way of dealing with others advocated by ancient Chinese Confucianism. It was Confucius who first proposed the concept of "moderation".

The original meaning of Confucius's idea of "moderation" is: "Remove both ends of it, take it and use it." That is, to remove the bias and choose the right path.

It embodies the dignified and steady, broad-mindedness, and firm belief in "consistency", and is a great idea with permanent truth and realism.

Sentences like this go on and on. The golden mean has become synonymous with being good-natured, unprincipled, assertive, and going with the flow, which is really something that our ancestors did not expect.