The meaning of the golden mean in the essay The Golden Mean .

Let's understand the meaning of moderation first.

Mediocrity is not mediocrity.

The golden mean means to be impartial and compromised.

The golden mean, a Chinese idiom, pinyin is zhōng yōng zhī dào, which means to be impartial and compromise in the world. From "The Analects of Yongya".

Synonyms of the golden mean: impartiality.

Antonyms of the golden mean: favoritism, partiality and partiality.

The golden mean comes from.

The Analects of Yongye: "The golden mean is also virtue, and it is the most important." ”

A discussion of the golden mean

It was Confucius who put forward the concept of "moderation", and later Confucian scholars continued to refine and annotate it, gradually expanding the idea of "moderation".

One of the cores of moderation also comes from Confucius, that is, we are required to grasp a moderate limit, so that things can reach a balance, and achieve a kind of rationality and moderation.

Let the society be more stable, let the arrogant not indulge, let the low-level people not betray and not go astray, so that no matter what stage their life is in, they can achieve a balance and reconcile a contradiction in their own life, this is the best state of the mean, and the meanness is also the best posture of our life.

In the "Analects", it is said that Zi said: "The golden mean is also virtue, and it is the most important, and the people have been there for a long time." ”

The above content reference: Encyclopedia - The Golden Mean.

The meaning of the golden mean: the principle and attitude of impartiality and eclecticism.

Pronunciation: zhōng yōng zhī dào.

Source: Pre-Qin Confucius "Analects Yongye": The golden mean is virtue, and it is the most important.

synonyms: impartial.

Antonyms: favoritism, bias to listen to and believe.

The golden mean makes a sentence.

1. His principle of doing things is not to deviate from the golden mean, so there is no great achievement.

2. Everything should be in the golden mean, too much, it is useless.

3. Journalists should adhere to the "golden mean" of impartiality, fairness and objectivity.

4. Dual-use is the method of measuring good and evil, and neutralization and goodness are the standards for testing the golden mean.

5. If you go beyond the bounds, there is absolutely no indulgence in fashion without reaping the consequences! Everything must be in line with the golden mean.

Translation: It is necessary to study extensively and in many aspects, seek advice in detail, think carefully, distinguish clearly, and act in a down-to-earth manner. Excerpt from "The Mean: Chapter 20", is a famous sentence about learning, and the author is said to be Confucius.

What the descendants do. The Mean: Chapter 20 Original Text:

Erudite, interrogative, thoughtful, discerning, and diligent. There is Buddha learning, learning Buddha ability, Buddha cuo also; There is a Buddha who asks, and the Buddha who asks knows it, and the Buddha also knows; There is Furth, Ferth, and Ferts; There is a Buddha discernment, a Buddha of discernment, and a Buddha cuo; There is a Buddha line, a line of Buddha is a Buddha, and a Buddha is also. If one person can do it, he will do it for a hundred; Ten people are capable, and they are thousands.

If you can do this, although you are stupid, you will be clear, and if you are soft, you will be strong.

The Mean: Chapter 20 Translation:

It is necessary to study extensively, to inquire in detail about knowledge, to think carefully, to discern clearly, and to practice it in earnest. If you don't learn, you can't stop if you don't learn; If you don't seek advice, you can't stop until you understand it thoroughly. If you don't think about it, you can't stop thinking about it.

If you don't discern, you can't stop the first number until you discern it; If you don't do it, it's enough, and since you have done it, you can't stop if you don't really achieve perfection. Others will learn it once, and I will learn it.

One hundred times; If others learn it ten times, I will learn it a thousand times. If this method is really implemented, even the stupid will be wise, and even the fragile will be strong.

Reading books can increase knowledge, and I have read many books, including funny, popular science, stories, and many other kinds of books. It can be said that each kind of book will bring me a different harvest.

This summer, according to the tasks assigned by the teacher, I read the book "The Mean", which was originally to complete the teacher's reading homework, but when I turned the first page, I was shocked. It's full of esoteric things, but because there are notes at the back of the book, it's easy to understand, and I was very impressed by some of the things I didn't understand. The second lesson in the book has the following content:

Zhong Ni said: "The king is in the mean, and the villain is anti-modest." The gentleman is also the mean, and the gentleman is in the middle.

The villain is mean, and the villain is unscrupulous. What this passage ultimately wants to convey is that the attitude of the gentleman and the villain towards doing things is not tolerated, and the result is different, everything must be done in moderation, not too much. And what happened during the holidays'One thing also gave me an understanding of the mean.

One day, my friend Li Mingxuan and I were playing with building blocks, to build a building room, halfway through the game, my younger brother came, he also wanted to play with us, seeing that the usually naughty younger brother also wanted to intervene, I was a little hesitant. Unable to withstand my brother's repeated requests, we nodded and agreed. After fighting for a while, it was finally almost finished, and at this moment, the younger brother's naughty habit came again, and he deliberately knocked down the building.

Seeing that the fruits of his hard work were all gone, Li Mingxuan said angrily: "What are you going to do? This is what we put together!

Feeling that he was going to go up and beat his brother, I hurriedly stopped him and said, you can criticize him, after all, he is still young. If it were your brother, what would you do? If you insist on not being able to forgive your little brother, it will also affect our friendship, and then I began to educate my brother again, and finally made my brother apologize, and in this way, a conflict was eliminated.

In the future, we must study and comprehend the idea of "The Mean", integrate it into our lives, and teach us the truth of being a man and being a man.

Translation: Honesty is the law of heaven; Being honest is the law of humanity. People who are honest by nature do not have to be reluctant to behave reasonably, and they do not have to think about the right words.

Original] Everything is prepared to stand 1, and if it is not prepared, it is wasted. If you say it before, you will not be timid2; If you decide in advance, you will not be sleepy; If you decide before you go, you will not be guilty3; If the road is predetermined, it will not be poor.

If you don't get it from below, you can't get it from above, and the people can't get it; Gain the way, do not believe in friends, do not get the top; I believe that my friends have a way, but I don't follow my relatives4, and I don't believe in my friends; Obey the way of relatives, but the body is insincere, not obedient to relatives; Honesty is the way, not knowing the good, not being honest about the body5.

Those who are sincere are also the way of heaven; Sincerity 6, the way of man also. Those who are sincere, do not reluctantly, do not think, calmly and in the middle of the way7, and the saints also. Those who are sincere, and those who choose good and stubborn, also 8.

Erudite, interrogative, thoughtful, discerning, and diligent. There is Buddha learning, and the learning of Buddha can Fu Bu shout cuo; There is a Buddha who asks, and the Buddha who asks knows it, and the Buddha also knows; There is Furth, Ferth, and Ferts; There is a Buddha discernment, and the Buddha of discernment is also 9; There is a Buddha line, a line of Buddha is a Buddha, and a Buddha is also. If one person can do it, he will do it for a hundred; Ten people are capable, and they are thousands.

If you can do this, although you are stupid, you will be clear, and if you are soft, you will be strong.

Everything that is premeditated will succeed, and if there is no pre-planning, it will fail. If you think about it in advance, you won't be interrupted, and you won't feel difficult when you think about it in advance. Before you act, you will not feel uneasy. Execute the rules in advance and don't fall into a desperate situation.

If the people in the lower positions do not have the trust of their superiors, it will be impossible for the people to govern well. It makes sense to get the trust of your superiors, and if you don't get the trust of your friends, you can't get the trust of your superiors. It makes sense to gain the trust of your friends, and if you don't be filial to your parents, you won't get the trust of your friends.

It makes sense for filial piety to be obedient to his parents, and if he is not sincere, he cannot be filial to his parents. Sincerity is reasonable, and if you don't know goodness, you can't make yourself sincere.

Honesty is the law of heaven; Being honest is the law of humanity. People who are honest by nature do not have to be reluctant to behave reasonably, and they do not have to think about the right words. Calmly and unhurriedly reach the golden mean, this kind of person is a saint.

To be honest, one must choose the highest morality and practice it with perseverance. It is necessary to study extensively, to inquire in detail, to think carefully, to discern clearly, and to carry out faithfully.

Either you don't learn, or you don't stop if you don't learn. Either you don't ask, or if you don't understand it, you won't stop. Either you don't think, or you don't stop thinking and you don't get anything from thinking.

Either they don't discern, or they don't stop if they don't know what they don't know. Either it will not be implemented, or it will not be suspended until it is implemented to the level of faithfulness. What others can do at one time, I use a hundred times the effort, and what others can do ten times, I use a thousand times the effort.

If you can do this, even if you are stupid, you will become wise, and even if you are weak, you will become strong.