What are the characteristics of Feng Zikai s prose Honor and Disgrace in terms of writing?

This article records an adventure on the way of the writer to get a painting, although the story is small, but the peaks and turns. After twists and turns, "I" was on the way, but the soldier mistook me for his commander and gave me a sound salute. But soon the soldier found out that it was a mistake and gave "me" a salute in vain, so he canceled his salute with a long "mother-of" and gave me a "humiliation", so as to cancel the "honor" that was given to me with the salute just now, and achieve self-psychological balance.

I first "laughed", and then felt "unhappy", after all, honor and disgrace are not mathematics, they cannot be added or subtracted, and salute is not for "me" but "mom-" but specifically for "me". But in a flash, I thought that Confucius was detained for five days because he looked like a yang product, and he was almost killed ("The Analects of Zihan", Yang Hu [Yang Goods] tasted violence and Kuangren, and Confucius was detained for five days because he looked like a Yang Tiger), compared with Confucius. I can only blame myself for being like his commander for being scolded for this, so the unhappiness disappears immediately.

Over here. Feng Zikai thought of "being respected because of misidentification." Scolding for misidentification. Many of the world's reputations, honors, and disgraces are like this. "There's no need to dig deeper, there's no need to blame. The things in the world are like this, which shows the author's detachment from the reputation and disgrace of the world.

Feng Zikai accepted Buddhism as early as 1928, and in his articles, it can often be seen that in the face of unpredictable life and society, Feng Zikai has always been able to face it calmly, calmly, and freely. With a broad Buddha heart. Penetrate through the world, and discover the secret philosophical aspects of life from the commonplace ordinary life.

It reveals a deep reflection on social life. In reality, we should also be open-minded to treat small honors and disgraces, just laugh at them, and don't have to get to the bottom of who is right and who is wrong. [1]

This article was written on March 6, 1935, in Hangzhou to record a writer's adventure on the way to take the painting, although the story is small, but the peaks and loops, twists and turns, "I" was in a hurry, the soldier mistook me for his commander, gave me a sound salute, but soon the soldier found out that the mistake was made, and gave "me" a salute in vain, so he took the long "mother-of" to cancel his salute, and gave me a "humiliation", so as to cancel the "glory" just now, to achieve self-psychological balance. I first "laughed", and then felt "unhappy", after all, honor and disgrace are not mathematics, they cannot be added or subtracted, and salute is not for "me" but "mom-" but specifically for "me". But in a flash, I thought that Confucius was detained for five days because he looked like a yang product, and he was almost killed ("Analects of Zihan", Yang Hu [Yang Goods] tasted violence and Kuangren, and Confucius was detained for five days because he looked like a Yang Tiger), compared with Confucius, he could only blame himself for looking like his commander for being scolded by this point, so the unhappiness disappeared immediately.

Here, Feng Zikai thought of "being respected for misidentification, and being scolded for misidentification." Many of the world's reputations, honors, and disgraces are like this. There is no need to delve into it, there is no need to complain, the things of the world are as they are, showing detachment from the reputation and disgrace of the world.

Feng Zikai is always able to face it calmly, calmly, and freely. With a broad Buddha heart.