How to look at Buddhism Zhihu, why Buddhist beings can t live in the end

I have caused it to perish in nirvana. If it is the destruction of immeasurable and countless boundless sentient beings, there are no sentient beings who have attained the extinction. Why? Subodhi! If a bodhisattva has the appearance of self, the appearance of people, the appearance of sentient beings, and the appearance of the long-lived, he is not a bodhisattva."

Therefore, from this point of view, the purification of sentient beings is the motivation of the bodhisattvas of the first land (i.e., they cannot complete sentient beings and vow not to become Buddhas), not the motivation of the Buddhas.

In other words, when a bodhisattva has exhausted all sentient beings, he can become a Buddha, and after becoming a Buddha, although he has exhausted countless boundless sentient beings, there are actually no sentient beings who have attained enlightenment.

This is because the Buddha's salvation of sentient beings is actually the self-salvation of sentient beings, that is to say, the Buddha does not teach sentient beings the way to the other shore, but if they really want to reach the other shore, they have to live by themselves.

In other words, sentient beings don't want to be saved, they don't want to follow the Buddha's method to rebirth on the other side, and the Buddha can't do anything about it, because the Buddha is not an omnipotent god, so it is impossible for a Buddha to bring all sentient beings to the other side.

So, from this point of view, a Buddha cannot transform sentient beings.

Because the universe is endless, there is an essence that is constantly transformed into beings.

Amitabha!

Manjushri said the Mahaprajnaparamita Sutra "Cloud:

Then Manjushri Bodhisattva Mahasattva said: Yes, yes! As you say, though you have a great and solemn heart for all sentient beings, you will never see the appearance of all sentient beings; For all sentient beings, the interest of all sentient beings will not increase or decrease.

If a Buddha lives in the world, if it is a calamity, if it passes a calamity, such a Buddha world will have immeasurable and boundless Ganges sand Buddhas; If it is a Buddha, if it is a calamity, if it is a calamity, if it is a calamity, day and night, there is no respite in the heart; In the immeasurable sands of the Ganges, all beings have entered nirvana; And the realm of living beings does not increase or decrease. Even the worlds of the Buddhas of the Ten Directions are the same;

One by one, the Buddhas have taught the Dharma, and all sentient beings in the immeasurable Ganges sand have entered Nirvana; In the realm of living beings, it does not increase or decrease. Why?

All beings are determined, and they cannot be obtained].

Therefore, the realm of sentient beings does not increase or decrease. 」

Sariputta Complex Teachings: If the realm of sentient beings does not increase or decrease, why does the bodhisattva pray for the three bodhisattvas for all sentient beings? 」

Manjushri said: If all sentient beings are aware of the void phase, there is no bodhisattva who asks for the three bodhisattvas, and there are no sentient beings who speak the Dharma. Why? In my saying, there is no way to do it. 」

Then the Buddha said to Manjushri: If there are no sentient beings, how can we say that there are sentient beings and the realm of sentient beings? 」

Manjushri said: The realm of living beings is like the realm of Buddhas. 」

He also asked, "Are those in the realm of living beings measurable?" 」

Answer: The realm of sentient beings, such as the realm of Buddha. 」

He also asked: Is there a place for the realm of sentient beings? 」

Answer: The realm of sentient beings is incredible. 」

He also asked: Do you want to live in the realm of sentient beings? 」

Answer: All beings have no dwelling, it is like being empty. 」

The Buddha said to Manjushri: When one is practicing Prajnaparamita, where does the cloud dwell in Prajnaparami? 」

Manjushri said: Dwelling in the dharma as a prajnaparamita. 」

The Buddha replied to Manjushri: Why don't the clouds dwell in the name of the Dharma and live in Prajnaparamita? 」

Manjushri said: To dwell without dwelling is to dwell in Prajnaparamita. 」

The Buddha replied to Manjushri: If one dwells in Prajnaparamita, it is the root of all goodness, how can the clouds grow? What is the loss of the cloud? 」

Manjushri said: If you can dwell in Prajnaparamita like this, you will not increase or decrease in the roots of all goodness. In all the Dharma, there is no increase or decrease. It is the nature of Prajnaparamita, the phase, and it does not increase or decrease. 」

Heart Sutra Cloud: It is the emptiness of all laws, which is neither born nor destroyed, neither dirt nor purity, neither increase nor decrease.

With no gain, Bodhisattva, according to Prajnaparamita, has no hindrances, no hindrances, no terrors, is far from upside-down dreams, and is nirvana.

The Dharma Realm is the same as the Dharma Realm.

Vacuum is wonderful, dependent arising void.

There is no reason to gain, and the heart is free from obstacles (the heart should be born without a place to live).

The Sangha is the Buddha, when Emperor Wu destroyed the Buddha, he died a Emperor Wu, you say that existence does not exist.

I believe in Buddhism.

Let me borrow the words of Mr. Feng Zikai, a senior disciple of Master Hongyi: people in this world live in one building, and 90% of them are on the first floor, eating and drinking, which is called "material needs"; 9% live on the second floor, and in addition to simple eating and drinking, they pursue "spiritual needs"; Another 1% went up to the third floor because they pursued "the transcendence of the soul and the transcendence of life".

It can be seen from this that all people who have faith are pursuing things above the material, because they find that they have eaten and drunk but are not happy, then there must be a higher pursuit than eating and drinking, so faith arises from this.

For my personal understanding, Buddhism is the method, an educational discipline that explains the natural laws of life in the universe and the truth of the universe. Not scientific, but full of science; Not philosophical, but deeper than philosophical; Religion-like, but above religion (strictly speaking, Buddhism is not actually a religion, but has been "religiousized" by us). I paid attention to Buddhism and found peace of mind and fulfillment as a result.

I believe in Buddhism and I am steadfast.

The so-called: standing at the height of life to see survival, is science;

Looking at life from the height of life is philosophy;

Looking at life from the height of the universe is Buddhism.

That is.

It seems to be the sanctification of the flesh and the beheading of three corpses.

In the red rent section of the dust heart into the Buddha, the remains of the soul sanctified.

This is carried to the meridian grandson-type Fujing.