Buddhism s view of Feng Shui, how Buddhism views the theory of Feng Shui

Buddhism and Feng Shui are not related. The feng shui you are talking about is more about the ordinary "wind" of the southeast, northwest and the "water" of the rivers, lakes and seas. The "feng shui" referred to nowadays refers to the influence of the mountains and rivers near the "yang house" and "tomb" that affect people's fate.

The "wind" and "water" near the house may affect people's bodies and determine people's good fortune and misfortune, which is already "superstitious". Buddhism is the science of "enlightenment", which believes that it is not the surrounding scenery that affects people's health, but people's mind and enlightenment. Seeing that Tao Yuanming can "live in the middle of the city, without the noise of cars and horses; Ask you how you can be, and your heart is far away from yourself", it can be seen that his concentration is extraordinary.

A person who has reached a certain level of cultivation can cultivate the energy of his body to make the mountain shorter and the water to divert its course. If a person does not practice, he can only be turned by the outside world; So he said that Feng Shui also "took turns". I have heard that many eminent monks and great virtues have cultivated to the end, come and go freely, live and die freely, jump out of the Three Realms, not in the Five Elements, what can Feng Shui do?

I also know that some masters who read feng shui have other people's descendants, and for a while they themselves die without a place to be buried, which shows that feng shui is useless. ]

Buddhism has no direct or indirect view of Feng Shui. Buddhism emphasizes changing fate, not changing Feng Shui. Buddhism believes that a person's destiny is influenced by a combination of factors, including but not limited to the time and place of birth, family background, educational experience, career choice, health status, and so on.

Therefore, Buddhists should not be overly superstitious about Feng Shui, but should seek happiness and success in their own efforts and practical actions. In conclusion, the Buddhist view of Feng Shui is rational rather than superstitious.

Feng Shui, in fact, is "according to the report", which refers to the living environment and conditions. According to the retribution, with the positive retribution, accumulate virtue and do good, do not do all evil, the positive retribution is good, and the retribution (feng shui) will also improve.

- Lecture by Master Jingkong - Explanation of Doubts about Buddhism 13 (9 Oct 2004) Q: Buddhism.

In general, Lai Changran said that Buddhism does not encourage attachment to feng shui. Feng Shui is ultimately created by the human mind and is part of the alayya. Feng Shui practitioners will hang mirrors in such and such a place, bury things in such and such a place, and try to transform bad things.

Buddhists with correct views don't do that, because they know that it's not necessary, because "all dharmas arise from causes" and "all dharmas are only knowledge", and the important thing is the mind, and if the pure mind can't transform harmful things, then it's karma and karma, and it can't be avoided. So, in the view of Buddhism, Feng Shui has a part of evil opinions. The turmoil and tranquility of the world, the pain and happiness of life, are all caused by man himself.

In the universe and in life, people are in the active position, how can Feng Shui determine a person's path? In the Buddhist scriptures, to a large extent, they are opposed to Feng Shui: the Buddha said in the Sutra of the Last Teachings:

It is not advisable to occupy good fortune and evil, look up at the stars, push forward the profit and void, and calculate the number of calendars." The "Treatise on Great Wisdom" mentions: "Bhikshus live by stargazing, sun, moon, wind and rain, etc., and they eat from the mouth."

The Prajna Samadhi Sutra states that Buddhists "are not allowed to worship the heavens, worship ghosts and gods, or look at auspicious days."

Most students of Buddhism mistakenly believe that Buddhism excludes Feng Shui, but this is not the case. Feng Shui is very important for survival and life!

For example, on August 23, 1996, the ninth edition of the People's ** "Evaluation of Feng Shui" article said: "Feng Shui, as an ancient Chinese architectural theory, can be said to be an important part of traditional Chinese architectural culture, it contains natural knowledge, life philosophy, traditional aesthetics, ethics and many other aspects of rich content. In fact, Feng Shui can also be said to be the ancient Chinese sacred environmental theory and orientation theory, Feng Shui theory, in terms of landscape, pay attention to the harmony and unity of the human landscape and nature.

In terms of environment, special attention is paid to the harmony and unity of the artificial natural environment and the natural natural environment. The purpose of Feng Shui theory is to survey nature, conform to nature, and use and transform nature in a controlled manner. Select and create the best built environment suitable for people's physical and mental health, as well as behavioral needs, so that they can achieve the sum of yin and yang, the sum of heaven and man, and the sum of body and mind.

In terms of the natural environment and natural orientation, Feng Shui theory summarizes the natural knowledge and corresponding life experience related to astronomy, geography, meteorology, etc. ”

"The Great Completion of the House Tree" mentions: "Shennong tastes a hundred herbs, has a prescription for medicine, and has many techniques for dispensing. There are many techniques for adjustment, and there is an incurable disease.

It is the house to inspire, the yin and yang gasification should be the congenital disease, and the herbs, trees, medicinal stones and stones are cured, and the disease is acquired. The acquired nature cannot be redeemed, but the innate can be remedied. ”

It can be seen that the diseases caused by the inability of medical skills to live in the house show that for human health, the effect of reasonable adjustment of the residence (including the yin house where the ancestors are buried) is better than that of medical technology and health preservation techniques.

There is feng shui, but the Buddhists are not superstitious about feng shui. Buddhists often say that according to the report with the positive report. According to the report is feng shui, positive report is the heart of the heart, the so-called state of mind is the meaning of the heart.

Buddhism is the teaching of the Buddha, it is about the balance between the universe, and Feng Shui is the balance between man and nature in China, and there is no conflict. Just don't twist the stuff in there.

Buddhism says that the realm changes with the mind, and that requires effort. Without kung fu, you will be turned by feng shui. Buddhism respects Feng Shui, and I believe in Feng Shui, but not all. Because Buddhism includes Feng Shui. It's very important to go with the flow.

Buddhism does not look at feng shui, and some of the monks in those Buddhist temples in China were invited to see feng shui, which was also influenced by the Chinese theory of yin and yang.

Personally, I think that feng shui is also a kind of karma, not all superstition.

Good questions, passing by, watching everyone answer questions, studying.

Buddhism does not talk about Feng Shui. Ten thousand laws of idealism.

Don't pay attention to, for example.

There is a way to practice.

It's to go to the cold forest.

To put it bluntly, the place where the dead bodies are buried.

This ability is Taoist. Taoist director.

Ancient Buddhism had precepts that monks were not allowed to read feng shui, fortune telling, or physiognomy.

But these years, the monks seem to have passed this line... Snatch our master's job...

Looking at feng shui, measuring feng shui, and looking for feng shui, are these all people's self-comfort, or are they true and evidence-based?

Feng Shui has a certain influence on ordinary people, but it cannot determine the fate of people The quality of fate is determined by good and evil karma, and Feng Shui has no effect on the sage

The Buddha said: Everything is made by the mind. Feng Shui exists, but the main thing is yourself.

The Buddha said, "The retribution follows the positive retribution." "Feng Shui (physical environment) is the retribution of people (positive retribution).

The heart is good, and the environment changes from evil to good. The heart is evil, and the environment changes from good to evil.

The Buddha said, "All dharmas are only manifested by the mind, and only changed by the mind." ”

Amitabha.

Follow, the Buddha will not force you not to do this or not that, but also to seek a peace, smooth, good fortune and avoid evil, human nature, the so-called "follow the customs", even if you practice a lifetime of old cultivation, after death, when you go to the funeral, you will follow the wishes of your family, local customs, understand, spirituality has left, the false limbs are not dust to dust, clinging to those fake is useful? The Eight Yang Divine Mantra is a Buddhist scripture for auspiciousness, avoiding the evil of Tai Sui, and asking for the support of the Buddhas and Bodhisattvas, and the principle is the same.

Buddhism teaches that the environment is born from the heart, and if the heart is good, the feng shui is good, and if the heart is pure, the land is pure.

Feng Shui is the external environment, and guarding the heart is the foundation.

The Sixth Patriarch once said: The wind moves, and the benevolent heart moves.

If the mind is determined, no matter how the external environment changes, the mind will not change. The so-called environment is born from the heart, and the heart cannot change with the environment.

Blessed people live in blessed land blessed land blessed people live in the south without Amitabha.