The Buddha said that life is suffering , but in their opinion, there is no time for happiness?

I have heard that the four sufferings of life are the four noble truths of suffering, concentration, absoluteness, and the Tao as the name, and they are the four important truths. Physical and mental persecution. All living beings have three sufferings:

Old, sick, dead. There are three pains in the heart: greed, anger, and ignorance.

Later generations have three sufferings: hell, ghosts, and beasts. There are also three disasters and eight tribulations, suffering with suffering, suffering with suffering, dissatisfaction with suffering, and no sustenance.

This is a bitter fact that the five yin are prosperous, and there is no desire and no desire. Birth, old age, sickness and death are all natural, physiological suffering. Hate and hate society, love and separation, prosperity and non-return, are all mental pain.

Resentment and hatred is to be with people or things that you hate and hate, and you can't get rid of them, it's a kind of pain; It is a pain to love someone and be separated from a loved one. In the prosperous age of the five yin, the five yin are color, acceptance, thinking, action, and knowledge. 'Up', hot too.

Sheng, more.

In other words, these five methods can block our originally wonderful sense of sincerity and prevent it from appearing. I don't get what I want, but I always don't get it, that's another kind of pain. To be born is to be born (either to be born or to die); When you are old, you want to be young; Sickness, seeking health; If you die, you will never live; Love parting, seeking reunion; Hate and hate, but beg for relief; The aggregates are flourishing, but they are not clear.

To beg is to desire. If you can't get it, you're distressed. It is inevitable that people will die of old age and sickness, but this "hard-won" pain should be eliminated by subjective will.

The strange thing is that from ancient times to the present, most people, from high-ranking officials to ordinary people, have tortured themselves on this "begging". Or try your best, or try your best, or try your best, or kill each other, and finally "hurt your life". And what you originally wanted was just a distant sight, you can't get close, or even **, you can only put it in your heart.

Can't stop, can't stop. Emotionally, sadness, anxiety, and regret are all inevitable.

It is always permanent, happiness is happiness, I am free and pure "Uncle Li's Collected Works": "The Buddha not only said that life is suffering, but also said that there are causes of suffering, and you can get happiness by removing the causes of suffering." Those who study Buddhism should study according to the method instructed by the Buddha and turn this incomplete life into a perfect life.

In this realm, the Dharma is called "eternal happiness and purity." Together, these four words are eternal happiness, eternal freedom, and eternal purity. The greatest goal of Buddhism is not only to talk about human suffering, but to change this suffering life into a permanent, happy, free, and pure life.

There is no happiness at all, the Buddha believed that life is a process of enduring suffering, everything is related to suffering, and practicing in Buddhism is also a very difficult thing.

In fact, everyone is happy in suffering, and it is precisely because no one is so optimistic that this kind of emotion is precious, and in their lives, an ordinary little thing is very happy.

It is true, in fact, life is really not easy, and there will really be a lot of ups and downs, so there is really little happiness in life, but we must also face it with an optimistic attitude.

For the Buddhas, they were happy, but they never saw happiness as a kind of happiness, but as a reward from the heavens.

No. Life is painful for most of the time, but there is also a part of it that is sweet.

I don't think it's like there is no happiness in their eyes, it's just that they look down on those happy things a lot, and they pay more attention to those painful things in their hearts.

In their opinion, there are times of happiness, but the happiness they understand is not the same as ordinary people. They understand that happiness is a very sublime realm.

There are also times of happiness, but for everyone, they feel very little happy, but the pain is more unforgettable.

There must be times when you are happy, that is a person's life, most of the time is pain, you have to go through a lot of pain in order to have happiness.

Summary. Life not only contains the five pleasures of desire, but also includes the eight sufferings (the suffering of birth, the suffering of old age, the suffering of sickness, the suffering of death, the suffering of resentment, the suffering of love, the suffering of parting from love, the suffering of not asking for it, and the suffering of the five extractions).

The Buddha said that life is suffering, but there are obviously five desires of happiness in the world, is happiness really suffering?

Happiness is not suffering. Life not only contains the five pleasures of desire, but also includes the eight sufferings (the suffering of birth, the suffering of old age, the suffering of sickness, the suffering of death, the suffering of resentment, the suffering of love, the suffering of parting from love, the suffering of not asking for it, and the suffering of the five extractions).

So happiness and suffering are separated.

There are five joys and eight sufferings.

There is a fragment of hell that says that in hell there are people who are naked and holding red-hot iron and copper pillars. The man clung to it in pain, howling in pain. At first, I thought that the man was chained and couldn't get out, so he didn't let go, but when I looked closely, I realized that there was nothing to tie him to the pillar.

The same is true of real life, someone lost money for the first time, and stayed up late at night with bloodshot eyes, and as a result, he invested more and even mortgaged to borrow money to enter the market, and finally lost all his net worth.

It's a hard time. And those who observe this phenomenon cannot understand the various emotions of people who hold on to the pillar of fire and hold on to it, which is the cause of suffering.

The body you use to read my answer, if you want to eat and sleep, even if you take good care of it, you will get old and sick, this is the body suffering.

If there are other desires, when they are not satisfied, they are suffering, when they are satisfied, they are empty and they are suffering, and often satisfying desires fatigues the senses, and people describe them as "not lying down, not sitting, not standing." This "not" is also suffering. This is a difficult situation.

There are many more sufferings to count, as if people have fallen into the center of the Pacific Ocean, ups and downs, and boundless, full of despair. Therefore, life is called a sea of suffering.

It is precisely because of the metaphor of the bitter sea that there is hope for the "other side".

The general Buddhist teachings first teach people to reduce the feelings of causing suffering and paralyzing suffering, then teach people to be calm and follow the world to see the goal, and finally teach people to return to the "other side".

The upstairs is talking about cultivating the afterlife, that is, "what comes first, and then what." As for the "last thing", it is estimated that no one in this world can directly teach it.

Upstairs he also said that he would persuade people to convert to Buddhism, but in fact, the real practitioners themselves did not care about this name, but they were careful to use it.

If you can understand that converting to Jehovah, Allah, Jesus, or some other religion, even Marxism-Leninism, rationalism, can accomplish "what comes first, and then what". It's just that some ideas express the personal experience of "what's last" in words with limited capacity and impose them on you. If you can break through this confusion, you will enter the way home.

Although it is very mysterious, I don't know what this "last" is, and I haven't even touched the edge.

It is said that only those who are in place in the first and second steps, and who are not obsessed with it, will get a glimpse of the doorway.

I want to say something encouraging, but I can't express it. The voice is precious.

No matter how status, power, money, and beauty you have, you will inevitably be born, old, sick and die. The end result is the same.

Many of the older neighbors who have lived around my house for many years have gone a lot in the past two years, and I still remember when I was a child, in the summer, we were playing outside, and these elderly people were chatting outside, and in a blink of an eye, it can be said that they left one after another. They have also walked in the world.

According to others, a few days ago, a child who opened a grocery store was just in the first year of junior high school this year, and was hit by a car, and his intestines came out, and his mother has not recovered yet.

A child in the neighborhood, who had fallen ill a few years ago at the age of thirteen or fourteen, had another child, and their second child was now able to walk and talk.

Birth, old age, sickness and death, reincarnation, seem to understand a little.

Ordinary people have a lot of troubles, because they are constantly suffering because of their own greed and hatred and the greed and hatred of others, and they can only live by constantly forgetting.

Even if you are lucky, your fate is impermanent. There are many bad things in life, and good things are not necessarily really good. Comes and goes.

Not to mention that everyone is inevitable: the four major sufferings of birth, old age, sickness and death. Even if your life is extremely smooth, when you grow old, the happiness and family affection accumulated throughout your life will gradually dissipate, and then you will face the great horror of death.

In such a life, liberated Buddhas and Bodhisattvas can see each person's millions of cycles going back and forth, "enjoying" again and again. It also includes the degeneration into more terrible situations such as animals, hell, and hungry ghosts. Such a world, what words can you say can you use to describe it except for "bitter sea"?

You don't seem to have a thorough understanding of Buddhism.

Bitterness is not happiness, happiness is not bitterness, suffering is happiness, happiness is suffering. The same is true of lust and knowledge.

The same is life, there are times when there are confusions and when there are realizations, and the results are different at different times.

The purpose of practice in Buddhism is detachment, to get good fortune in the next life, in the next life, all kinds of unsatisfactory things in life, such as poverty, sickness, disability, assassination, etc., as long as you have these problems, you are in a sea of suffering.

Through your practice, you can realize that these tribulations are the causes you planted in your previous life, the fruit of this life, and that your practice in this life is to plant good causes for future lives, so that you will be liberated in future lives, and you will bear good results and get rid of the sea of suffering!

It's very simple, because people themselves are the embodiment of suffering, people are always striving for perfection, because it is impossible to be perfect, so there is happiness gained, there is pain of loss, the purpose of Buddhism is to cultivate good fortune, make you happier and less painful, but the real purpose of Buddhism is to give people wisdom, to make people understand the truth of the universe, Buddhism and Buddhism are not the same thing, this should be made clear, but without Buddhism, there would be no Buddhism, and without Buddhism, Buddhism would not be passed on.

You will only understand when you know the suffering! There are eight sufferings in life, the world always does not know, and the suffering comes to the day, and I know that it is too late to regret it!

A person's life is short, and there are many unsatisfactory hardships in his life, and he can't ask for hardship. Even music is temporary, not long-lasting, and will change. Heaven and earth are divided into six realms, four births and three worlds, since the beginningless, the cycle of life and death in these six realms, four births and three realms, whether expensive or cheap, or heaven or people, or animals or ghosts, or happiness or suffering, the cycle repeats, and there is no end to it.

Now that we have gained a human body, we should concentrate on cultivation, so that we can live and die, liberate ourselves from reincarnation, get out of the sea of suffering, and prove that there is no supreme way, so that this human life will not be in vain. Practitioners should know that it is difficult for sentient beings such as animal paths and ghost paths to attain enlightenment, and only the human body cultivates the Tao, which is the easiest to achieve. Fame and fortune are like fleeting clouds, sunshine and empty flowers, electric flint, fleeting.

In the blink of an eye, people are old and yellow, and the death period is approaching, what is the value of love? It is a blessing to be able to fill your stomach, not to starve your family, and to be able to live with your family. In the rest of the time, you should concentrate on cultivation, don't worry about the rest of things, and don't move his heart.

Persuade people to return to the Buddha's door

I can't get hard pursuit, but I get hard guarding.

The meaning of this sentence is that if you have not experienced the suffering in life, you will not understand the meaning of the existence of gods and Buddhas, which is also a contradiction for many people, how Buddhism gives people how to let go, but the original reason for believing in Buddhism is that you can't ask for it, which is also an irony.

After crawling and rolling in the quagmire of life, I gradually understood that the rivers and lakes are deep and all living beings are suffering. Some people can't ask for it; There are some things that you can't ask for. And so on and so forth.

At this time, he gradually began to believe in fate and appealed to the gods and Buddhas with all his wishes. May the troubles turn into smoke and dust and go away with the wind.

May the Buddha bless you, your family be safe, happy and happy. There are many people who slack off, and people suffer. The troubled infant is entangled in the bad Dharma, the cycle of reincarnation is endless, and there is no end to life and death, and those who are diligent and wise are more happy, and they have a brave heart to cut off their troubles.

You should always relieve your inner sorrow and keep your mind healthy

1. When you are very sad, troubled and sorrowful, think about your happiest things, the people you love the most and the people you love the most. For example, when you congratulate yourself, when you encounter troubles and sorrows, you will think about the cutest thing about the cute baby, and when you think of his cute appearance and words, your mood will immediately feel much more comfortable.

2. Participate in outdoor activities or do some sports, such as climbing, dancing, etc. Or you can go out directly to the socks for a trip. Relax your mind, distract yourself, and make yourself happy.

3. Do what you like to do and cultivate your own healthy hobbies. Separate work from work, and don't bring home the unhappiness of work all the time. Confide in others about your worries and sorrows, and if you share a sorrow and trouble, several people will share it with a few or less.

This is the basic teaching of the Four Noble Truths of Buddhism, that life is impermanence, suffering, and selflessness! Really understand, read a lot of meditation books, you can practice a little bit of vipassana, and you will quickly and truly understand these things, that is, to break through ignorance...

People are born to suffer, and the root of suffering lies in desires.