As the saying goes, Benevolence is not in charge of soldiers, benevolence is not in business , what

This sentence still makes sense, although it is now very systematic to lead troops, but it can still be seen that people do not do business. Since ancient times, "mercy does not lead the army."

Righteousness does not control wealth", this is a proverb that has been passed down from generation to generation, and the truth in it must have its profound meaning. Specifically, let's talk about it below:

1. "Mercy does not command the army" ostensibly means that a benevolent person should not hold the power of the army. Most of the people who command the army are decisive people, and when the two armies start a war, the victory or defeat changes rapidly, and if the commander is merciful and hesitates, it may lead to his own annihilation. Therefore, a person with mercy in his heart should not have military power.

But for the generals.

You have to grasp the balance, you have the ability and prestige, and you have to deal with the interpersonal relationship of unity.

Right and wrong are clear, and people are afraid that only by grace can they be convinced, not just by using power to oppress people, and ruthlessly and violently controlling. In this way, in addition to not being able to control the soldiers, it is easy to provoke the anger of the soldiers to mutiny, and there will also be the disaster of killing.

2. "Righteousness does not engage in business" ostensibly means that people who are righteous should not be businessmen. If a businessman is engaged in buying and selling, everything is based on profit, if when discussing business, the heroic spirit in his heart suddenly increases, and he gives up the profits, sooner or later he will have to go bankrupt. Therefore, businessmen should put interests first, not affection, otherwise they will not be able to make money.

My little uncle is a very righteous person and has many friends. He opened a restaurant, and it didn't take long for it to turn yellow. There are a lot of friends, and there are many people who come to cheer, and when they pay after eating and drinking, when their friends pay, my uncle begins to talk about righteousness, saying that I will invite this meal, and that paying is to look down on me!

Yes, my friends have to pay, and they come often, and as long as my uncle is there, invite him to eat together, and in the end he may not take the money.

Third, benevolent and righteous people are very easy to suffer losses in the business world, and honest management is absolutely necessary. It's not that you can't be benevolent and righteous in business, you can do everything well, and you still have to have the basic principles of being a person. This sentence is not about whether the business aspect should be benevolent and righteous, but that business must be like business, and don't take the emotional card for everything.

First, a benevolent person cannot hold military power, after all, if benevolence is it difficult to tame a soldier and defeat an opponent; Second, people who are too benevolent and righteous cannot do business, after all, they will lose a lot because of benevolence and righteousness, and they are easy to suffer big losses.

Benevolence is not in charge of the army, it means that people who are too good-hearted, people who are kind-hearted, will lack authority when they lead troops again, it is difficult to deter subordinates, orders are discounted when they are executed, benevolence does not do business, and people who are willing to give are easy to compromise in business, give profits to the other party, and suffer losses themselves.

A stupid person cannot control military power, and a benevolent person is not allowed to do business, because both kinds of undertakings cannot be controlled by a benevolent person, which is very reasonable, and it also describes that a benevolent person cannot do great things.

Don't be too kind. Being too kind is, in a way, cowardice. No treachery, no business. Kind people are more likely to fail. A benevolent businessman doesn't make much money. A merciful man is not fit to lead an army.

Min Qingci is not in charge of the army.

"Righteousness does not do business" means that people who are overly kind-hearted are not suitable for holding military power, and people who value love and righteousness are not suitable for business.

Ci does not take charge of the soldiers, righteousness does not do business, pronunciation: [cí bù zhǎng bīng, yì bù jīng shāng].

Sentence formation: 1, Sun Bin.

The reason for the failure is that he is too good-hearted, and as the old saying goes, Brother Cihe is not in charge of the army, and he is not in business.

2. Compassion is not in charge of the army, righteousness is not business, there is a certain truth in these old sayings.

"Ci does not take charge of the soldiers" means:

A kind and benevolent person is not suitable to hold the power of the army and lead the generals. Those who lead troops to fight are brave and resourceful, and those who are too benevolent and indecisive cannot decide things decisively.

"Righteous business" means:

A person who puts morality first is not fit to be a businessman. Businessmen do business with profit as the first priority, and morality as the second. People who put morality first cannot do things correctly and rationally.

The complete four sentences are: "Compassion does not lead the army, love does not do things, righteousness does not manage finances, and kindness does not serve as an official."

People who are too kind cannot lead the army, people who are too emotional cannot achieve great things, people who are too generous and righteous cannot manage their finances, and people who are too kind cannot be officials.

Meaning: Compassion does not lead soldiers, as the name suggests, it means that people with a charitable heart cannot lead troops to fight, and even if they lead soldiers, they will only suffer defeat. Righteousness does not do business means that if you are too righteous and unprincipled, it will be difficult to make money in business.

This sentence is from "Zengguang Xianwen".

The original sentence is as follows: Ci does not take charge of the army.

The merciful, the benevolent, if it is benevolent, there is no majesty, but the soldiers do not work without orders, and there will be chaos without authority, so the one who is in charge of the army.

If you can be gracious and benevolent, you are the best person.

Later generations derived a complete four sentences: "Compassion does not command the army, love does not stand up for things, righteousness does not manage finance, and goodness does not serve as an official." ”

Introduction: Zengguang Xianwen". Also known as "The Virtuous Texts of the Old Times" and "The Ancient and Modern Virtuous Texts", it is a Taoist children's enlightenment bibliography compiled during the Ming Dynasty in China. The title of the book was first seen in Wanli in the Ming Dynasty.

The opera "Peony Pavilion" of the year

Based on this, it can be inferred that this book was written in the Wanli period at the latest.

"Zengguang Xianwen" is a collection of various aphorisms and proverbs from ancient times to the present day. Later, after the continuous additions of the literati of the Ming and Qing dynasties, it was changed to the current appearance, called "Zengguang Xianwen in the Past".

It is commonly known as "Zengguang Xianwen".

The author did not see any books as soon as he destroyed Jian Ranzhi, and only knew that the Qing Dynasty was governed by Tongzhi.

During the years, the Confucian scholar Zhou Xitao was revised, which is likely to be the crystallization of folk creation.

Appreciation: This ancient saying can be double-layered! The above is just literal**! The subtlety is the ancient literati's satire of the rich and powerful!! It is said that "those who are powerful are not benevolent, and those who are rich are unjust".

mercy, benevolence; Kindness and compassion, love and kindness, caring for people, compassion for people, kindness and serenity. palm, mastery; Understand things, so that they can fully control and use, support, and control. Righteousness, morality, public welfare or righteous deeds.

With the economic tide of reform and opening up, a number of private and private enterprises have emerged in China. These small businesses.

There is no strict control over the employment system, and they use relatives and friends they know at will. Because of the situation, the company has suffered huge losses, and there are many people who have closed down. In one private company I know, there is a very capable HR executive, who is charitable and amiable.

But he has a fatal weakness, which is that he is too kind. Because he is in the position of personnel director, the person who asks him to arrange the work is naturally not a problem. Due to his temperament, no one who came to ask for help was refused.

As a result, the enterprise personnel are bloated, and the expenditure is greater than the income, which finally leads to the collapse of the enterprise due to poor turnover. What we are talking about here is compassion, and then righteousness by the way. As for righteousness, it is righteousness, benevolence, and morality.

In real life, some people meet for the first time out of righteousness, or are introduced by friends. In the future, there will be economic exchanges, and you will lend it out because of the face of your friends, but you are embarrassed to urge others to repay the money, and if you don't urge others, you have no intention of returning. In this way, the dumb person is called to eat Coptis chinensis--- and there is a word of suffering.

The original sentence is "Compassion is not in charge of soldiers, and righteousness is not financial management". These two sentences are from "Zengguang Xianwen".

Compassion does not command soldiers: Literally means that if a person is too benevolent, a person with such a character is not suitable to lead troops into war. Because there must be ** people who lead troops to fight, and people who are too benevolent, then such a character will not be conducive to them making correct decisions or judgments.

Doing things will be indecisive. On the battlefield, they have to command thousands of troops, and if they are too talented, it will affect their decisions, and as long as they hesitate a little, it will greatly affect the victory or loss of the war.

Righteousness does not control money: It means that a person is too righteous, then it is not suitable for managing finances. People who are angry often only think about others and ignore themselves.

Let him be in charge of the finances, that can easily lead to the loss of money. Because once one of his friends is in trouble, he needs financial help.

He might use it for relief, which would not only cost him money, but he might also get himself in trouble. In life, many people who love to talk about the righteousness of their buddies have suffered losses in this regard, and their friends have also made full use of his "weakness".

The original text of these four sentences is, "Compassion does not lead the army, love does not do things, righteousness does not manage money, and kindness does not serve as an official." The first is to grasp the principle of a "degree", and the second is to require everyone to overcome their own "desires", so as to be rational and respect the objective law.

The full description is "mercy does not lead the army, love does not stand up for things, righteousness does not manage finances, and goodness does not serve as an official". It means that people who are too benevolent cannot lead troops, people who are too emotionally attached cannot do great things, people who are too righteous cannot manage finances, and people who are too kind cannot be officials. To sum up, it is required that everyone overcome their own "desires" in order to be rational and respect objective laws.

The complete four sentences are: "Compassion does not lead the army, love does not do things, righteousness does not manage finances, and kindness does not serve as an official." A person who is too benevolent cannot lead troops, a person who is too affectionate cannot accomplish great things, a person who is too righteous cannot manage finances, and a person who is too kind-hearted cannot be an official.

Therefore, these are all requirements for people to overcome their own "desires", be rational, and respect objective laws.

Those who are too benevolent cannot lead troops, those who are too righteous cannot manage their finances, and those who are too kind-hearted cannot be officials. Therefore, these are all requirements for people to overcome their own "desires", be rational, and respect objective laws.

Why is there no such sentence in the Augmentation Xianwen I read, I read the abridged version?

It's normal for emotions to make mistakes, but if you want to be honest, I can't stand it if I don't do business.

Leading troops must be strict, righteousness cannot keep money, and no treachery can not be a business

"Compassion is not in charge of the army, righteousness is not in business" means that people who are overly kind-hearted are not suitable for holding military power at the age of duty, and people who value love and righteousness are not suitable for business and financial management.

Ci does not take charge of the soldiers, righteousness does not do business, pronunciation: [cí bù zhǎng bīng, yì bù jīng shāng].

Sentence formation: 1. The reason why Sun Bin failed, I think it is that he is too good-hearted, as the old saying goes, mercy is not in charge of soldiers, and righteousness is not in business.

2. Compassion is not in charge of the army, righteousness is not business, and there is a certain truth in these old sayings.

1. People who are too benevolent cannot lead troops, and people who are too righteous cannot manage finances.

The complete four sentences are: "Compassion does not lead the army, love does not do things, righteousness does not manage finances, and kindness does not serve as an official." People who are too benevolent can't lead troops, people who are too emotionally can't laugh and accompany big things, people who are too righteous can't manage finances, and people who are too kind can't be officials.

Therefore, these are all requirements for people to overcome their own "desires", be rational, and respect objective laws.

2. The sentence is from "Zengguang Xianwen", and the original sentence is as follows:

3. Mercy is not in charge of the army, the merciful, the benevolent person, if it is benevolent, then there is no majesty, but the soldier does not have an order, and there will be chaos without authority, so the person in charge of the army will be more powerful than the merciful, if it can be graceful and powerful, it is the most beautiful woman, etc.

Later generations derived a complete four sentences: "Compassion does not command the army, love does not stand up for things, righteousness does not manage finance, and goodness does not serve as an official." ”