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The twelfth round: Xuanzang built the conference with sincerity, and Fengyin manifested the golden cicada.
Guanyin Bodhisattva turned into a scabies wandering monk and dedicated the tin staff robe to Taizong. Taizong gave it to Xuanzang. Guanyin came to the stage and told Xuanzang about the wonders of Mahayana Buddhism, Xuanzang was willing to go to the West Heaven, and Taizong named him "Royal Brother."
Holy monk", given the name "Sanzang". Sanzang Tang monk.
Out of the customs. Guanyin went to the east to find the scriptures in the east according to the Buddha's order, and happened to meet the Tang Dynasty to build a water and land conference, and the person who preached the scriptures was Master Xuanzang. So he deliberately took out a brocade robe and a nine-ring tin rod to sell, and the price was very high, and no one bought it.
After the Tang Dynasty King wanted to buy it as a gift for Xuanzang, and the Bodhisattva said that he was willing to give it to someone who was destined to meet him.
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You may have mixed up some of the content. In "Journey to the West", Guanyin Bodhisattva did not directly sell the robe to Tang Seng.
In "Journey to the West", Tang Seng (Xuanzang) presided over the water and land conference in the twelfth "Xuanzang Bingcheng Construction Conference, Guanyin Manifestation of the Golden Cicada", during which Guanyin Bodhisattva approached Tang Taizong (Emperor Taizong) on the grounds of selling robes and tin rods, and induced him to give treasures to Xuanzang, that is, the person who Guanyin wanted to visit.
In "Journey to the West", there is no detailed description of the specific situation of Guanyin Bodhisattva "selling" the robe to Tang Seng, but this is telling the reason and story background of learning scriptures from the West. Therefore, this may be the relevant chapter or episode you see about Guanyin Bodhisattva "selling" a robe to a Tang monk.
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In order to let Tang Seng control Sun Wukong, Guanyin sent Tang Seng a tight mantra. The Tightening Spell can make the Monkey King's head shrink and make him have a splitting headache, so as to restrain the Monkey King.
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Inhibitions. Sun Wukong was reluctant to follow Tang Seng at first, always thinking of escaping, or doing something that was not in line with Buddhism, so Tang Seng sought a mantra from Guanyin to discipline Sun Wukong.
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Inhibitions. Guanyin gave Tang Seng a mantra, and the knowledge of doing evil in Sun Wukong could teach him a long lesson.
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Guanyin gave the mantra to Tang Seng, that is, because of the mantra Tang Seng was able to discipline Sun Wukong.
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The story of Journey to the West: Tang Seng's robe is gone, that thing is so expensive, who took it?
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Walking to the Guanyin Temple, the old abbot wanted to set fire to the Tang monk and apprentice in order to occupy the Tang monk's robe, Wukong borrowed a fire cover from the heavenly realm to cover the Tang monk and burned the Zen temple. The Black Bear Monster of Black Wind Mountain took advantage of the chaos to steal the robe and wanted to open a "Buddha Clothes Club" to show off the treasures. Sun Wukong pursued the robe, made trouble in Heifeng Mountain, and after failing to win, he went to ask Guanyin Bodhisattva for help, Guanyin turned into a white-clothed showman, and persuaded the bear monster to obey the elixir that Wukong had changed; Eventually, Guanyin subdued the black bear monster and Wukong regained the robe.
Because the Buddha was testing Tang Seng, he didn't plan to let Tang Seng take the scriptures directly, butIt is necessary to let Tang Seng exchange the scriptures. Tang Seng finally reached the West Heaven after many tribulations, but when he took away the scriptures, he met two Venerable Ones who asked for "personnel". "Personnel" is the benefit fee. >>>More
The standard equipment is a net bottle and willow branches. The net bottle is because ancient India admired water culture, regarded water as the source of cosmic power and the basic element of the universe with great vitality, and formed a rich connotation of water worship: praying for rain and praying for fertility and reproduction, which is the same as the understanding of the people of our country. >>>More
It is advisable to put three sticks of incense on it. This means that there is no omission of learning in the three aspects of "precepts, concentration, and wisdom"; It also means to make offerings to the Buddha, Dharma and Sangha to live in the Three Jewels. This is the most complete and civilized offering of incense. The incense is not much, the value is sincerity, the so-called burning three civilized incense, respect a sincere heart.
There is no Amitabha Buddha in the south!
Nan no Guanyin Bodhisattva! >>>More
Her status in the Buddhist family is very high, for example, when the Jade Emperor saw Guanyin Bodhisattva, he had to greet her politely, and even the decision made by Guanyin Bodhisattva, he did not dare to object. Guanyin Bodhisattva is in front of the Buddha, and the Buddha has to refer to her opinion. That's why I think her first place in Buddhism is very powerful.