Zi said, At the beginning of the teacher, the rebellion of Guan Ju is full of joy! Ear wrenching. A

When we talk about cultural reorganization here, we are talking about cultural revival now. Confucius.

After traveling around the world, he returned to Lu and began to organize his culture. Because in the evolution of the times, culture is always at the forefront, and the decline of the Zhou Dynasty is already very serious, so Confucius is eager to engage in cultural revival to turn the tide. He started with the ritual music, "The Book of Songs.

It can also be said to be a kind of music. "Guan Ju".

It is the first part of the Book of Songs, the word "chaos" in "Guan Ju Rebellion", the meaning of ancient and modern times is different, please pay attention to it. In ancient times, the word "chaos" contained the negative meaning of "chaos", which was the meaning of "governance" - the Qin and Han dynasties.

The above books will be used in this way, and most of them will not be used in this way in the future. For example, the word "poison", before the Qin and Han dynasties, had the meaning of ** and healing, for example, if someone slashed us, it was an injury; And if we have sores on our hands or feet, and the doctor saws off one of our arms or legs, it is not an injury, but thanks to his **, this is the truth. Because when there were few ancient words, many words were borrowed.

Shi Zhi was a great musician who managed the culture of Lu at that time - not a big musician of the band, reluctantly, equivalent to the director of the cultural bureau, but not just an official, he was a professional. Confucius said here that the culture of Lu has been sorted out and the old and new cultures have been exchanged, which is very beautiful.

This is Nan Huaijin's "Analects of Distinction".

In his opinion, the Analects of Confucius

It's a whole system, and politics isn't the main thing to talk about.

The beginning of Shi Zhi: Shi Zhi is the Taishi of the Lu State. "Beginning" is the beginning of the piece, that is, the overture. In ancient times, the beginning was called "Shengge", which was generally played by the Taishi, and Shizhi was the Taishi, so it is said here that it is "the beginning of Shizhi".

The rebellion of "Guan Sui": "The beginning" is the beginning of the music, and "chaos" is the end of the music. "Chaos" is an ensemble. At this time, the movement of "Guan Sui" was played, so it was called "The Rebellion of "Guan Sui".

Translation: Confucius said: "From the beginning of the overture played by Taishi Zhi to the end of the performance of "Guan Sui" at the end, the rich and beautiful ** echoed in my ears. ”

Zi said: "The beginning of the teacher, "Guan Ju.

The chaos is full of joy! ”

Note] The beginning of Shi Zhi: Shi Zhi, Lu Guo.

The Taishi in charge of ritual music, Mingzhi. "Beginning" is the beginning of the piece, that is, the overture. In ancient times, the beginning was called "Shengge", which was generally played by the Taishi, and Shizhi was the Taishi, so it is said here that it is "the beginning of Shizhi".

Close. Rebellion: "Guan Sui" is the first poem of "Poetry and Sail Classic, National Style, Southern Zhou". "Beginning" is the beginning of the music, and "chaos" is the end of the music. "Chaos" refers to ensemble.

Yangyang: Beauty, grandeur.

Ying: Full. Translation].

Confucius. said: "From the beginning of the overture played by Taishi Zhi to the end of the final performance of the ensemble of "Guan Sui", the beautiful ** filled my ears. ”

All major sacrifices or important ceremonies, at the beginning, are started by the Taishi ascending the hall to recite songs, and when the ceremony is completed, various musical instruments are played in an ensemble. The scores played are generally from the "Book of Songs: Zhou Nan", such as "Guan Ju" and "Vertical Hail Ge Tan".

Curly Ears and so on. Confucius highly admired etiquette and music, and the etiquette system was a core issue discussed by Confucius.

Question 1: Both Confucius and Mencius recognized the importance of "erudition" for learning and self-cultivation. (2 points).

Question 2: Answer Confucius's "covenant" is "constraint", and Mencius's "covenant" is "simplicity" (grasp the key points and explain briefly); Confucius advocated using "etiquette" to restrain oneself, so that one can not violate the way of a gentleman; Mencius believed that one should first be erudite, then elaborate, and finally "make an appointment"—grasp the key points, and briefly explain (to put it simply). (4 points).

Question 1: Analysis of test questions: Confucius and Mencius's remarks all mention the importance of "erudition", especially in learning and self-cultivation.

Question 2: Test question analysis: To do this question well, you must first understand these two sentences, especially the understanding of "covenant", the "covenant" in Confucius's "covenant with etiquette" is inferred as a verb, which should mean restraint, that is, to restrain oneself with etiquette; Mencius's "say covenant" can be inferred that "covenant" is the simple meaning of the adjective, that is, to grasp the key point when speaking. If you know the different understandings of "covenant", you can do this problem well.