On the question of Buddha s fate, what does Buddha s fate mean

Amitabha! Hello brother! I envy you for living in a Buddhist family!

This is a great blessing! So you should seize the opportunity to study Buddhism well! Regarding your question, I think I can make a simple one, Shakyamuni Buddha once said, "All sentient beings have the wisdom and virtue of the same, but they cannot attain it with delusion and attachment."

This sentence has told us very well that every sentient being and the Buddha are destined, otherwise how can there be "wisdom and virtue"? The World-Honored One also said, "Affection and ruthlessness are the same as wisdom", and this sentence tells us that not only sentient beings can become Buddhas, but also ruthless beings can also become Buddhas. To summarize the above two sentences, not only those who study Buddhism have a relationship with the Buddha, but even those who do not study Buddhism also have a relationship with the Buddha, so don't be confused by other people's words or other actions, the Buddha's great compassion shines on us all the time, as long as we turn back and turn back from the evil stain to the enlightenment and purity, then we can also do it!

Please don't worry about whether you are related to the Buddha or not, because the Buddha is in the human heart, not in the sky!

Buddhism and Buddhism are two different things, everyone is a future Buddha, the temple is not necessarily a Buddha, everyone is a person, they also need to have economic income to live, but if it is under the banner of the Buddha, it is not good, it should not be a Buddha, enter the devil's way.

Buddha Yuan, a Buddhist term, refers to a feeling of déjà vu that someone has a sensual connection with a character in Buddhism.

This connection can be a past life as considered in Buddhism, or it can be a present life. People with Buddhist beliefs believe that people who are related to Buddha can generally be loved and cared for by Buddhas, Bodhisattvas and other Buddhist figures in the world.

Generally speaking, people who are related to the Buddha have the following characteristics:

1. Looks similar to a certain character in Buddhism.

2. The date of birth is the same as the date of birth and debut of a certain person in Buddhism.

3. Buddha fate, that is, having a fate with the Buddha.

Meaningful:

In the midst of the hustle and bustle of life, all kinds of pressures and unsatisfactory in life and work, the timeless philosophy and precious wisdom contained in Buddhism take us into a quiet and serene world, let go of the troubles of the past, and do not cling to the present. Don't worry about the future. Let the mind be calm, see the world with a pure heart, the world is quiet, and look at the world with a liberated heart, the heart is liberated.

Feel the Buddha's grace with your heart and baptize your soul with the Buddha. Gains and losses follow fate, come and go with fate, and the heart can follow fate, so it is free. The Buddha brings peace to the heart, and the Buddha makes our heart peaceful.

Let us look down on merit and profit, do good deeds everywhere in society, be upright, have a good heart, be sincere to others, and have a heart of admiration for the Buddha, he must be a person who is destined for the Buddha.

Buddha fate is to have a relationship with the Buddha.

Relationship is a relationship. Buddha, transliterated in Sanskrit, the full name is "Buddha Ya" (also translated as "Potala"), abbreviated as "Buddha" or "Buddha", which means enlightened one.

A person who has practiced the Dharma in the course of his previous life, or because he is kind-hearted and very fond of practicing the Buddha's path, we call this kind of person very "Buddha-like."

There is no Amitabha Buddha in the south!

They all say that I have a Buddha fate, but unfortunate things always happen to me, around me!

The three people with the deepest Buddha affinity, come and see if you are?

Buddha Yuan Copy, a Buddhist term, refers to the feeling that someone has a perceptual connection with a character in Buddhism, a sense of déjà vu. This connection can be a past life as considered in Buddhism, or it can be a present life. People with a Buddhist faith think:

People who are related to the Buddha can generally be loved and cared for by Buddhas, Bodhisattvas and other Buddhist figures in the human world.

Generally speaking, people who are related to the Buddha have the following characteristics:

Looks like a certain character in Buddhism.

The date of birth is the same as the date of birth and debut of a person in Buddhism.

Buddha fate, that is, having a fate with the Buddha.

The Buddha is the heart and bai

The exchange of the Buddha du. To study Buddhism is to oneself.

Zhi's confession of conscience is not for other people to see. Cultivating the Buddha is cultivating the mind, the Buddha is everywhere, and the cultivation of the Buddha is not on the surface, but in the heart. The Buddha does not want us to worship Him or imitate Him, because the similarity of appearances does not mean the sameness of essence.

A Buddha is an illusion created by the mind, and if you cling too much to the outside, you will lose it. To have a Buddha in your heart is to have a relationship with the Buddha.

The broad sense is that at any time, place, or person, who did not believe in the past, or believed in the Buddha, or half-believed, if by chance in one's own heart or people's actions and thoughts have contact with or resonate with the Buddha or Buddhist thoughts, it is the Buddha's fate. Or even if you hear a Buddha name, a concept, this is all Buddha fate. It can also be called a Buddha bond.

In a narrow sense, it refers to people's inner concentration on the Buddha, and the belief reaches a certain level or goes deep to a certain extent, which is called having a Buddha relationship. In addition, there are some people who are born with a certain understanding of the Buddha, and they will naturally have a Buddha in their hearts at the moment of birth, so they will naturally believe in the Buddha. Some of these people are guided by the root of wisdom, and some are guided by the yearning of the heart, and they are established to have a connection with the Buddha.

It includes the knowledge and interest in all the activities of the Buddha, and it is the wholehearted devotion to the realization of having a Buddha in the heart (i.e., having a relationship with the Buddha), and wishing to spread this merit to all beings, and to all sentient beings, the idea or ideal of attaining the Buddha's path.

That's right, Buddha's fate. The good ones have a relationship with the Buddha.

I don't agree with some people who map their ideas to Buddhism, and we can't just see Buddhism as a religion, Buddhism is a religion, and it is also the Buddha's education on the perfection of all beings in the Nine Dharma Realms.

When I saw the temple and liked it very much, a sense of tranquility rose in my heart. Seeing the monks has a sense of closeness, a sense of family. Seeing the Buddha statue is like coming home. This is the Buddha's fate. Explain that in his previous life, he was a practitioner on the path of learning Buddhism.

[Buddha Fate].

It is the cause of becoming a Buddha in the next life. and as a cause of the Buddha. If you believe in the cause of the Buddha, those who wish to be reborn in the Pure Land will be reborn with the power of the Buddha's wishes. Therefore, in later generations, there are often expressions such as 'the cause of entering the Buddha's path' and 'the fate of becoming a Buddha'. On the Commentary on the Afterlife

Buddha relationship refers to the perceptual connection between some people and the Buddha, the feeling of déjà vu. This connection can be a past life as considered in Buddhism, or it can be a present life. People who believe in Buddhism believe that people who have Buddha affinity can generally feel the love and care of the Buddha or other heavenly bodhisattvas in the world.

So how to determine the Buddha's fate?

Generally speaking, people who are related to the Buddha have the following characteristics:

Looks like a certain character in Buddhism.

2 The date of birth is the same as the date of birth and debut of a person in Buddhism.

The simplest explanation of Buddha's affinity is a person who is related to the Buddha

As the saying goes, "A hundred years of repair can be crossed by the same boat, and a thousand years of repair can be slept together." It is the word "fate". In life, there are survival and death, gathering and dispersing, among which the opportunity is all tied to a fateful word.

If one day when you walk on the street and someone smiles at you, it is also possible that it will be a new origin in the future life What is the origin of? He is between the thoughts of a person's heart, and the good and evil of this thought also determine the outcome of the future life, whether it is good or bad

The Buddha has gone through countless eons, how many people do you say will be related to the Buddha? Hehe, everybody has Buddha nature, everybody is related to Buddha, it's just a matter of time

Simply put, the fate of the Buddha and the Buddha, the Dharma.

People who like Buddha are Buddha-like.

Bodhi has no tree, the mirror is no longer a platform, the origin of all things, the Buddha has a fate

Everyone has a Buddha fate, but it just depends on whether your fate can mature in this life. If you can ask such a question, it means that your Buddhahood is very special. As for what kind of Fa you like, it depends on what Fa you are interested in.

However, the Buddha said in the scriptures that the precepts were achieved during the Dharma rectification period, meditation was achieved during the Dharma period, and the Pure Land was achieved during the Dharma period. This suggestion of mine can be regarded as a marriage for you. Old monk Jingkong, I hope you can get close to him in his lifetime.

The "origin" of "dependent origin" not only refers to the "cause" in the causal relationship of various things, that is, the cause and condition, but also refers to the relative opposites of various things. Thus, the theory of dependent origin includes not only causality but also relativity.

Nagarjuna said in Madhyamaka Fundamental Wisdom: "There is nothing but a matter of fate, so there is nothing that is nothing but emptiness." ”

Tsongkhapa concluded: "Existence is dependent arising, and dependent arising is emptiness." "If all things have their own nature, why do they need to depend on all things? ”

The meaning of "dependent origination" refers to the causal relationship between things, and the other refers to the relative relationship, such as big and small, good and bad, right and wrong, existence and non-existence, relative and absolute, life and death, matter and spirit, opposition and unity, part and whole, and so on. Madhyamaka philosophy believes that the existence, change, and function of anything are inseparable from the dependence on conditional relations. If any party in the relative relationship does not exist, the other party will lose the premise of existence, for example, the formation and destruction of things and the conditions of human life and death are formed at the same time, and the process of growth is the process of death.

Laughing and joking! Thousands of things in life! Laugh always! It can tolerate hundreds of millions of changes in the state of affairs! No worries, no worries, no worries! The heart is in the Oriental Bliss China! Why Western Elysium!

Buddha is the name of the enlightened person, so the Buddha's fate is the fate of enlightenment.

Because the meaning of life is enlightenment, all sentient beings must be enlightened and have a relationship with the Buddha.

It's just that fate has far and near, and enlightenment has sooner or later.

In my understanding, all sentient beings have Buddha fate, and in my literal understanding, it means whether you have Buddha fate in this life.

People with deep Buddha affinities tend to have three characteristics, look at how many you have.

What is Buddhahood or Buddhahood? If you believe it, you can't, if you don't believe it, you don't!