In which Buddhist scriptures has this compassionate bodhisattva been introduced?

Diamond Sutra, Semi-Nuo Sutra, Mahayana Buddhism, Hinayana Buddhism.

Bodhisattva, Sanskrit bodhisattva (菩迪車) translates as feeling sentient. It has two meanings: First, it refers specifically to Prince Siddhartha before becoming a Buddha.

The Bodhisattva sees this category of sentient beings, and when he is compassionate and sad, he attains the first meditation under the tree. 2. It refers to sentient beings who have the great desire of self-interest and altruism, who pursue the supreme state of enlightenment, and who have attained the principle of emptiness.

The realm of enlightenment of a bodhisattva is below the Buddha and above the arhat. The Buddha said that the Ten Lands Sutra Volume 2: The Bodhisattva has attained great compassion, great compassion, and great giving, and in order to save all sentient beings, he turns to the world to seek all the benefits of the world.

The Great Trend to the Bodhisattva Amitabha's right attendant.

Avalokiteshvara The bodhisattva of great compassion.

Manjushri is a bodhisattva of great wisdom and wisdom.

Fuxian Bodhisattva The Bodhisattva of great determination.

Medicine King Bodhisattva The Bodhisattva of the world.

Medicine Bodhisattva Bodhisattva Bodhisattva who saves people.

Vimala Bodhisattva A bodhisattva at home.

The Four Great Bodhisattvas, the Twenty-One Tarsa Bodhisattvas, the God of Wealth Bodhisattvas, the Ming King Bodhisattvas, the Vajra Bodhisattvas, the Tibetan Bodhisattvas and so on. If you are really interested, you should read the 1st to 16th volumes of the "Encyclopedia of Buddhism: Volume I" published by the China Social Sciences Press, all of which are about the Buddha and Bodhisattva ...... BuddhismBonus) Maitreya Bodhisattva Christmas on the first day of the first month.

Shakyamuni Buddha became a monk on the 8th day of the second month.

Shakyamuni Buddha Nirvana February 15.

Avalokiteshvara Christmas February 19.

Fuxian Bodhisattva Christmas February 21.

Zhun Ti Bodhisattva Christmas March 16.

Manjushri Christmas on the 4th day of the fourth month of the fourth month.

Shakyamuni Buddha's Christmas on the 8th day of the fourth month.

Medicine King Bodhisattva Christmas April 28.

Garan Bodhisattva Christmas May 13.

Veda Bodhisattva Christmas on the third day of the sixth month.

Avalokiteshvara Bodhisattva enlightenment June 19.

The general trend is to the Bodhisattva Christmas July 13.

Buddha Joy Day July 15.

Nagarjuna's Christmas July 24.

Jizo King Bodhisattva Christmas July 30th.

Moonlight Bodhisattva Christmas August 15.

Lighting Buddha Christmas August 22.

Avalokiteshvara ordained on September 19.

Medicine Buddha Glass Light Buddha Christmas September 30th.

Amitabha Christmas November 17.

Daylight Bodhisattva Christmas November 19.

Shakyamuni Buddha attained enlightenment on the eighth day of the twelfth month.

Janja Bodhisattva Christmas December 23.

Huayan Bodhisattva Christmas December 29.

Buddhas and Bodhisattvas are made of people, and there have been many Buddhas and Bodhisattvas since the beginningless eons, and there are only a few Buddhas and Bodhisattvas who have something to do with me. There are mainly Guanyin Bodhisattva (expression of great compassion), Manjushri Bodhisattva (expression of great wisdom), Puxian Bodhisattva (great line), Jizo Bodhisattva (expression of great wishes), Maitreya Bodhisattva (expression of joy, tolerance) and so on, they in the process of self-benefit and benefit others, jointly set an example for us, is our learning motivation and direction.

A bodhisattva is a state of fruition. Same as Buddha. In their past lives, they all had their own stories, and their relationship was that they were bodhisattvas in the Western Heavens.

The concept of compassion is also called the four immeasurable views, which are compassion and joy. Originally, it was used by the Arhats in Hinayana Buddhism to cultivate good fortune, and later became the theoretical basis used by Mahayana Buddhism to disparage Hinayana Buddhism.

In Theravada Buddhism, it is believed that the four immeasurable minds can cure the afflictions, but they cannot get rid of the afflictions, which are greed, hatred, non-harm, and jealousy, but they cannot be cut off, because the way to cut off the afflictions is by wisdom, which is essentially the mind, and not by compassion, which can only suppress the afflictions. But the merits of the four immeasurables are very great, to what extent? For example, if a practitioner practices the four immeasurables in meditation, if he does anything to him when he is out of the schedule, the retribution will immediately appear, and these are described in detail in the Hinayana Kusha Treatise.

The compassion of Mahayana Buddhism is mainly used to disparage the Hinayana arhats as self-indulgent, believing that bodhisattvas should be motivated to help sentient beings from the very beginning, and finally become Buddhas and achieve a more ultimate nirvana of non-dwelling than the unsurpassed nirvana of an arhat. What is non-abiding nirvana? It is that prajna and compassion are combined, and the remaining nirvana and the unsurpassed nirvana of an arhat do not have compassion, so there is no abode nirvana without a Buddha.

Bodhisattvas have no afflictions since the eight places, just like arhats, but bodhisattvas need to start to break the dust and sand confusion, and breaking the dust and sand confusion means cultivating compassion for sentient beings, all the way to the Buddha level, and the dust and sand confusion are all cut off, and the prajna and great compassion are achieved, while the arhats only achieve prajna, but not compassion, and do not break the dust and sand confusion.

Generally speaking, I personally think that the Hinayana view of compassion or the four immeasurables is more pure, while the Mahayana immeasurables clearly reflect a sectarian struggle, and to say that an arhat does not have the four immeasurables is a complete reversal of right and wrong.

Compassion is unconditional caring for all beings with a pure heart.

Summary. Hello, glad to come to your questions.

In fact, you understand the second half of the sentence very correctly.

As Avalokiteshvara, it is a spiritual concept in people's hearts. Pinning one's mobile mental state on Avalokiteshvara can save suffering and save us, so that we can be safe and secure in this world. Enjoy happiness and joy!

Because Guanyin Bodhisattva is a legendary immortal. It can bring peace and prosperity to people. It can also bring health and happiness to people.

So there are some ways in many ways of folk. The building depicts the image of Guanyin Bodhisattva. Even a statue of her appeared. In fact, it is a kind of longing for the inheritance of the spirit, to achieve a kind of comfort in the spiritual world.

Hope mine helps you, I wish you! Happy life! Health and peace!

Does Guanyin Bodhisattva really exist or does it have her kind of compassionate spiritual existence?

Hello, glad to come to your questions. In fact, you understand the second half of the sentence very correctly. As Avalokiteshvara, it is a spiritual concept in people's hearts.

Pinning one's mobile mental state on Avalokiteshvara can save suffering and save us, so that we can be safe and secure in this world. Enjoy happiness and joy! Because Guanyin Bodhisattva is a legendary immortal.

It can bring peace and prosperity to people. It can also be indiscriminately given to bring health, envy and happiness to people. Therefore, there are many ways for the people to hail and hail.

The building depicts the image of Guanyin Bodhisattva. Even a statue of her appeared. In fact, it is a kind of longing for the inheritance of the spirit, to achieve a kind of comfort in the spiritual world.

Hope mine helps you, I wish you! Happy life! Health and peace!

Thank you, I personally think, both. At least there are ghosts and gods in heaven and earth.

Thank you, I personally think, both. At least there are ghosts and gods in heaven and earth.

You have a point. But it's mostly spiritual.

Amitabha

It is not appropriate for compassion to use infinite, but it is better for Mahayana Buddhas and Bodhisattvas to use immeasurable compassion.

Master Jingkong often said --- Buddhism, "Great compassion without cause, great compassion in the same body", which is true compassion. This compassion is born from nature, it comes naturally, it is pure, it is equal, it doesn't say that I like this very much, I hate it, I don't have it. For Buddhas and bodhisattvas, for animals, for hungry ghosts, for hells, and even for all plants and minerals, all are equal, and there is no difference, this is true compassion.

Buddhism often says, "Great compassion without cause, great compassion in the same body", which is true compassion. This compassion is born from nature, it comes naturally, it is pure, it is equal, it doesn't say that I like this very much, I hate it, I don't have it. For Buddhas and bodhisattvas, for animals, for hungry ghosts, for hells, and even for all plants and minerals, all are equal, and there is no difference, this is true compassion.

What is "unfortunate kindness"? Cause is condition, uncause is unconditional, compassion for others is unconditional, this is called "great kindness without cause". Parents are very compassionate to their children, and he is conditional, and the condition is "love and compassion".

Whoever has a clear mind must be compassionate, and must love all sentient beings with pure love and equal love. He understands the truth and truly understands that "heaven and earth have the same root as me, and all things are one with me", and he really understands that the role played at this time is called "great compassion without cause, and great compassion with the same body".

Great compassion is based on a pure mind and an egalitarian mind, and if we have distinction and attachment, even if we have compassion, we cannot call it great compassion.

Where does great compassion come from? When you see sex, you give birth. You don't have insight, you have distinction about everything, you have attachment.

There is no seeing in the world, and his mercy is conditional. Why should he care about this person? Why take care of this person?

He is conditional. The compassion of a Buddha and Bodhisattva is unconditional, because he understands this truth, he understands the truth of this fact – that Buddha-nature and self-nature are one nature, not two natures.

So the practice is in ** cultivation? It is to cultivate among the masses. Mahayana Buddhism talks about the practice of the mind, and when you come into contact with all people, all things, and all realms every day, contact is practice.

Compassion is to pull out the suffering of sentient beings, and compassion is to give happiness to sentient beings. Compassion is the heart that pulls out suffering and gives pleasure.

The Buddha's compassion is infinite and the reason is:

In scope, a Buddha is all kinds of beings that bring out suffering and happiness.

Quantitatively speaking, it is the immeasurable beings who the Buddha wants to remove suffering and give pleasure.

In terms of time, the Buddha is a Buddha who pulls out suffering and gives happiness and never stops.

As a result, the Buddha wants to bring out the suffering of all sentient beings to the most blissful Buddha fruit.

There is a Buddha in the heart. Say there is you. The Buddha's compassion is infinite.

There is compassion, and compassion comes from the four Brahmanas of compassion and joy, and compassion and joy are also the characteristics of Brahma, so they are called the four Brahmanas. Compassion and joy are the four meditation practices in Buddhism. Among them, compassion and joy can reach 3 meditations, and renunciation is 4 meditations.

The Buddha fulfilled the joy of compassion, so it is not wrong to say that the Buddha was compassionate.

It's just that after 2,500 years of Buddhism, after continuous changes, the public has turned compassion into a synonym for blessing, and the saying of Buddha's great compassion has appeared, replacing the Buddha with great compassion.

We know that the practice stage of Buddhism is to prescribe wisdom, and compassion and joy are only the practice methods that are determined in the wisdom of precepts, and there are also other ways to practice the practice of precepts. In fact, the essence of Buddhism lies in wisdom, that is, the sixteen views of wisdom. Therefore, the Buddha's statement of great compassion is not wrong, but it is indeed a lack of understanding of the essence of the Dharma.

It is recommended that you read more about the history of Buddhism, trace the teachings of the Buddha 2,500 years ago, and do not be confused by the results of historical changes.

The wonderful principles of the Buddhas are not about the words - the language of the six ancestors. I see that you are cutting through the words of Johnson & Johnson, and you are far from the purpose. He has made it clear to you that all understandings do not correspond, and that the more understandings you have, the heavier your fascination becomes. What is the benefit of empty talk, it is better to recite the Buddha honestly and work hard. Enlightenment prevails.

Compassion in Buddhism is now popularly said to be great love, this is the Buddha's requirements for himself, not for sentient beings, and to learn Buddhism is to learn to be like Buddha, compassion and great love without reciprocation to love all beings, this sentient being does not only refer to people, he encompasses everything in the universe!

The benefit of sentient beings is the "compassion" of the Buddha, what can you understand by reading the Diamond Sutra? The Diamond Sutra is the appearance of no one, no self, no sentient beings, and no longevity that breaks the four phases. Heart Sutra. Got it?

Compassion, the merciful and the happy, the merciful pull out the suffering. The Buddha preached the Dharma of Compassion so that all people can cultivate good and break evil, increase happiness and wisdom, and become enlightened beings like the Buddha.

The Buddha has been speaking for 49 years, and every day he is telling people how to become a Buddha.

"Diamond Sutra" Buddha said compassion and want to practice diligently, there is compassion in the scriptures, great compassion comes from the great understanding, what is the love of silence? Not ruthless, selfless. Showing great affection to others is for the sake of compassion.

Isn't it all about developing bodhichitta because compassion is the root of bodhichitta and there will be no compassion if bodhichitta is developed?

It is good that the landlord values compassion.

Regardless of the "Diamond Sutra" or "Heart Sutra", there is no mention of you and me, is there no such thing as you and me in the world?

Neither "Biology" nor "Chemistry" mentions composition, so is there no composition in the world?

If we follow the syllogism of the Diamond Sutra, it can be understood in this way: If you say that the one who is compassionate, that is, not compassion, is called compassion. It's a matter of the relationship between the name and the actuality.

If we take it literally, none of the concepts we call names and physiognomy are really corresponding to the body. For example, if your name is so-and-so, and someone else calls you by your name, but you can't think that this name is you, and your entity can't be included by that name alone. So, the use of a name is just a convenient way to say that it refers to an entity that goes far beyond what the name contains.

Compassion is also, whether it is the compassion that we or the Buddha call is not true compassion, it is just compassion in the name of the pseudonym. For true compassion cannot be described in two words, or even fully explained in words. Therefore, the true Dharma is the mindless reality of the Middle Way, which transcends all language, transcends all words, and is unartificial.

Great compassion means loving all sentient beings and giving all joy;

Great compassion is to have mercy on all sentient beings and to uproot all suffering;

It is equivalent to having insight is only one aspect, and when combined with real action, it is a comprehensive practice.

Mere love, giving joy, only encouragement, does not solve the real fundamental problem; Salvation and mercy alone cannot generate hope and motivation if they are not inspired by joy and liveliness. Only by knowing how all suffering arises, how it develops and changes, and then telling us what the solution is, and what kind of state we can attain when we are truly free from suffering, can we become truly enlightened and liberated.

The scriptures are as vast as a sea of smoke, and the words are a combination of various words, synonymous and synonymous, I am afraid that there are a lot of them, and there are many words to say in a few words, maybe the few scriptures you see, use other words, and you don't pay attention.