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Because the law of the operation of this world is the law of cause and effect, human suffering is inspired by one's own negative karma. Therefore, we must change our mentality, stop evil and do good, so that we can eliminate suffering fundamentally. A Buddha cannot use supernatural powers to help people eliminate suffering at the root.
Is the Buddha useless, of course not, the root cause of man-made bad karma is stupidity, not understanding cause and effect, the Buddha's birth and teaching is to tell everyone the truth of cause and effect, let us change our own fate.
If you do what the Buddha said, will it work? Yes. If a negative karma has not yet matured, we listen to the Buddha's teachings, stop evil and do good, repent and accumulate good fortune, and this negative karma can be eliminated and no longer bear fruit.
If we give birth to renunciation bodhichitta, we can even get out of this cycle and never feel the suffering of being human beings and samsaric beings again. It's all possible. See how you do it.
But if a negative karma has already ripened, just like a tree has already borne fruit, a Buddha can't use his supernatural powers to retract the fruit, so do you understand? ,
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Lao Tzu said: "Heaven and earth are unkind, and all things are used as dogs, and saints are unkind, and people are used as dogs." ”
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Human suffering is cause and effect in past lives. Good is rewarded with good and evil is rewarded with evil, and Buddhas and Bodhisattvas cannot change cause and effect.
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The Buddha also has four impossibilities, one of which is that sentient beings cannot be directly free from suffering and happiness, and achieve the Buddha's path.
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Shakyamuni could not get rid of the pain of birth, old age, sickness and death. didn't survive to this day, let alone his disciples and grandchildren.
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Human beings have never been able to escape the pain of birth, old age, sickness and death. This is an affirmative sentence without a reason ...
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God is there but not Buddha The Bible says that their idols are silver and gold, made with human hands, and have mouths but cannot speak, eyes but cannot see, ears but not hearing, noses but not hearing, hands but not touching, feet but not walking, throats and not making a sound; He will be made as he was, and so will everyone who trusts in him.
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Buddhism believes that all gods and ghosts have supernatural powers obtained from retribution, and all ordinary people and immortals can also have supernatural powers obtained through meditation (the prayers of Yahweh, when their mental energy is completely unified and concentrated, are also fixed). However, ordinary people and gods and ghosts, only the first five paths are more or less deep or shallow, and only the great and small Theravada saints who have been liberated from life and death in Buddhism can add another pass, which is called the leakage and exhaustion pass, that is, the six paths are sufficient.
However, Buddhism does not believe that supernatural powers are omnipotent, under the principle of the law of cause and effect, the life, death, misfortune and blessing of sentient beings are all self-inflicted by good and evil karma, although the function of supernatural powers is great, but it is impossible to destroy the law of cause and effect, and all decisive major karma, even with the Buddha's supernatural powers, cannot completely reverse the situation, otherwise, the theory of karma will not be established.
The supernatural power is the law of change and development of all things enlightened by the Buddha. Therefore, supernatural powers are also one of the natural phenomena and cannot be contrary to the laws of nature.
Therefore, the Buddha pays attention to the word "edge". "Buddha is destined to be a person" is a form of expression.
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"Almighty God can't make stones that he can't lift", so these powerful gods and Buddhas are busy saving themselves!
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All the wars and disasters in the world are felt by the bad karma created by sentient beings, especially the karma of creating and killing is the most serious, because there is a cause and there must be an effect, this is an immutable law, if there is a cause and no effect, then the melon will not be reaped, not only that, but even the six realms, the universe and everything will cease to exist, because this is also the manifestation of cause and effect, that is the judgment that there is no cause and effect, although the Buddha has supernatural powers, but with supernatural powers can not change the hearts of sentient beings, because enlightenment is self-conscious, Because the sentient beings who have been saved by the Buddha are also the results of the good karma that they created before the eons of eternity, it is not that the Buddha is not saved, but that the obstacles of your own bad karma cover your original enlightened nature, so that you are constantly reincarnated in the six realms, and because we do not have perfect wisdom, we ordinary people cannot see these truths.
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I think maybe that's how he tested us and chose us. People who get it directly often don't know how to cherish it, and only those who have experienced hardships and parting with life and death will wake up.
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No, the Buddha will save it! After a while, another boat passed by and asked me to help you come up, but the monk still said that the Buddha would save me without need. After a while, the monk died and saw the Buddha.
The monk asked the Buddha, "Why didn't you save me?" The Buddha said:
Didn't I call 2 boats to save you? It's you who don't go up yourself!
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If you want to go to Beijing, you walk, I have a plane, tell you to sit, if you don't take it, what can I do?
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Why don't eminent monks and great virtues use supernatural powers to transform sentient beings?
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There are still gods and Buddhas in this world, so you still have to be good people, otherwise you will go to hell after death.
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Faith is not believing. But you can trust me.
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If you believe, you will have, if you don't believe, you will not, and the idealistic thing is in your own heart.
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Who can say this clearly, but I believe that there is a Buddha, I am a student of Buddhism, I believe that there is a world of bliss, and I am also a vegetarian and do good deeds.
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The so-called Buddha. God. Demons are all believed in in their own hearts, not the kind of fairy tale world, as long as you believe that there is a belief in them, probably you will have them in your heart, and go to the temple to pray, it is just a kind of spiritual blessing, not just worship and good luck will come.
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Eh, where did the Buddha come from in the world, those are all superstitious sayings!!
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Don't be superstitious, there is no Buddha in this world!
If there is this Buddha, it is too cold-blooded!
The so-called Buddha is just a beautiful yearning for us.
But isn't it a good thing to have such a belief?
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What the eye does not see does not necessarily exist, and what the eye believes to be true is not necessarily true, the former is like "dark matter" and the latter is like "mirage". People's worldview, values, and outlook on life are often limited by their own thinking and cognitive tools, so they cannot clearly and truthfully describe the world. It turns out that I also think that there is no "six realms of reincarnation", there is no Buddha and Bodhisattva and the like, after reading some studies on the reincarnation of Western scientists, I have re-examined my own thoughts, don't jump to conclusions about things I don't understand, even if I understand the problem, there is still a deep problem!
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The things of Buddhism were thought out by Shakyamuni himself, and they belong to philosophy.
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There is an inferior root in human nature, selfishness is the root of everything, whether it is a country or an individual, it is impossible to get rid of this word, but everyone has different forms of expression, and will use a lot of grandiose fig leaf to cover up for themselves. Everything in the world is full of contradictions, and it may not be better than the present when it comes to another race to rule the earth, rather than blindly expecting it, it is better to follow the trend and develop naturally, after all, human beings still contribute to this earth, although the merit is not necessarily too great, since you are born here, what more can you ask for? Only be fair, do your best, be grateful for three meals a day, and thank your relatives and friends!
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Let's have a world war.
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Every question you ask needs "truth" to answer, and one question is enough, and if you ask so many questions, you're just asking yourself a headache.
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The karma of sentient beings is too great, and there is no need for punishment for karma, which is all hindered by sentient beings themselves.
Classic text] Repeatedly, Buddha! Wisdom is everywhere. Why? There is no sentient being who does not possess the wisdom of the Buddha, but who perverts attachment with delusion and does not attain it; If we are free from delusion, all wisdom, natural wisdom, and unhindered wisdom will appear. - Huayan Sutra
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The six realms of reincarnation cannot be changed by gods and Buddhas. This is the way of heaven.
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At the beginning of people, their nature is good, their shapes are similar, and their habits are far away
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This kind of problem has been mentioned many times in the Buddhist scriptures - the difficulty of sentient beings. And the Buddhas and Bodhisattvas do not give up sentient beings. If you look at the Buddhist scriptures, you will understand.
A simple truth, the father is very good, it does not mean that the son is very good. Each man's ability is his own. What is the use of a son who can become a master if he follows his father's teachings, but the son does not listen to the teachings and does not listen to them?
Each person's cause and effect belong to each person, and each person's ability belongs to each person. Whoever does things according to the law will get the "benefits". Buddhism is not a "divine" Dharma in the eyes of ordinary people.
This is a truth repeatedly preached in Buddhist scriptures.
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Without fate, the Buddha has no law.
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You can eat it or not, but the Buddha is also made by people, so I eat like everyone else.
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First of all, it's not that a Buddha can't do it. Buddha can eat it or not. It's just for the edification of sentient beings. The Buddha has already preached the Tao and is not bound by emptiness and color. It is a human being, an animal, and a creature that is still in reincarnation.
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This is the manifestation of the Buddha's compassion, just as the Buddha manifests himself when he is sick, so that everyone knows that the Buddha has to eat in the world, and if he is sick, he has to see a doctor, and you will definitely be able to become a Buddha.
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Of course, a Buddha can do it without eating. It is recommended that LZ learn what the four foods are.
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In whatever form you should take, you will appear. Only by following the world can we communicate with the same stream, so that everyone can understand that the Buddha is also cultivated from ordinary people.
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The power of the gods is vast, is to describe. There is no paranormal phenomenon, and if you don't eat, you will starve to death.
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The highest state of Buddhism.
All beings are equal. Show the usual.
Suppose the Buddha doesn't eat.
You can also feel equal to the Buddha.
And have the confidence to believe that you have the ability to be enlightened?
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The problem of egg pain, the Buddha's motherland doesn't believe in Buddhism anymore, so I can only fool you fools.
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People are iron, rice is steel, and if you don't eat a meal, you will be in a panic.
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The Buddha's eating is manifestation, and the light is the same as the dust. Since it is a human body, it is necessary to eat and sleep like ordinary people. Including the Buddha's manifestation of being born from the mother's womb, manifesting the pleasures of the world, manifesting the manifestation of seeing through birth, old age, sickness and death, manifesting the monk to practice asceticism, and manifesting the manifestation of becoming a Buddha, all in order to save sentient beings and set an example for sentient beings.
If the Buddha manifests as a god, then ordinary people have no faith. What the gods do, how can we ordinary people do. This is also the great wisdom of the Buddha.
In addition, the merit of offering to the Buddha is very great, and the Buddha eats and receives offerings in order to bless sentient beings.
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Because there is life and death, there are no Buddhas.
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