What are the classic quotations of the Yellow Emperor s Neijing

<>The Yellow Emperor's Neijing" begins with the first chapter:

In the past, the Yellow Emperor was born a god, weak and able to speak, young and Qi, long and sensitive, and ascended to the sky.

It is asked to the heavenly master and said: Yu heard that the ancients were 100 years old in spring and autumn, and their actions were not decaying; Today's people are half a hundred years old and their movements are declining, and the times are different? Will people be lost?

Qi Bo said: The ancients, those who know, the law is in one yin, one yang, and one in the number of techniques, eating and drinking modestly, living often, and not working in vain, so they can form and be like the gods, and end their days and live a hundred years old. ”

What does this sentence say? It is about the life of the Yellow Emperor. A person's life is not long, it is not short, and the first trace at the beginning can summarize a person's life in a sentence and 24 words, so poor, frank and vivid, and the vivid image can only be done by ancient texts.

The following answers this question for you, the classic quotations of the Yellow Emperor's Neijing are:

Winter in March, this is called closed, water and ice, no disturbance of the sun, early and late up, must wait for the sun, so that the will is hidden, if there is a private intention, if there is a gain, go to the cold on the temperature, no leakage, so that the gas is urgent, this winter should be, the way to raise the store. On the contrary, it hurts the kidneys, and the spring is impotence, and there are few people who are alive.

The ancients, those who know, the law is in yin and yang, and in the number of techniques, eating and drinking modestly, living regularly, and not working in vain, so they can form and be spiritual, and end their days and live a hundred years old.

The people of this time are not the same, they take wine as a pulp, take delusion as a norm, get drunk to enter the room, exhaust their essence with desire, dissipate their truth, do not know how to hold it full, from time to time to control the gods, be quick with their hearts, go against the joy of life, live without moderation, so half a hundred and decline. - Yellow Emperor.

Yang energy, if the sky and the sun, lose their place, then the longevity will not be revealed.

Passing away from the world, accumulating essence and concentration, parading between heaven and earth, outside the sight and sight. - Yellow Emperor.

It is the sage Chen Yangyang, the muscles and veins are harmonious, the bone marrow is strong, and the qi and blood are all followed. If so, then the inside and outside are reconciled, the evil cannot be harmed, the ears and eyes are smart, and the spirit is the same. - Yellow Emperor.

Yin and yang are secret, and the spirit is the rule; Yin and yang are separated, and the essence is absolute. - Yellow Emperor.

The husband is eight years old, with strong kidneys and long teeth. Twenty-eight, the kidney is vigorous, the sky is full, the essence is overflowing, the yin and yang are harmonious, so there can be children.

From "Su Wen: The Theory of Ancient Innocence". By the time the man is eight years old, his kidneys become fuller, his hair begins to grow, and his teeth begin to replace. By the time the age of sixteen is reached, the kidneys will be full, and the celestial decay will become very mature, and if yin and yang are in harmony at this time, children will be born.

5.The emperor said: There are those who are old and have children, why not? Qi Bo said: This is his natural longevity, his qi and veins are always open, and his kidney qi is more than enough.

From "Su Wen: The Theory of Ancient Innocence". The Yellow Emperor once said: Some people are already very old, but they are still able to have children, what is the reason?

Qi Bo said: This is because their talent has surpassed that of normal people, their qi and blood can still be smooth, and their kidneys have some remaining qi.

The five grains are nourishing, the five fruits are helping, the five animals are beneficial, the five vegetables are filling, and the smell is combined to serve it to replenish lean qi.

Uttered "The Yellow Emperor's Neijing, Su Wen, and Dirty Qi Law Treatise". The five grains are the main thing for the people who raise fish, and the five fruits help to recuperate the body. Five kinds of domestic animals can be beneficial to people's health, five kinds of green vegetables, can enrich people's body, and the sexual taste and function of food do not conflict, so that it can replenish lean qi.

7.This person is indecisive, so the gall is deficient and the mouth is the main suffering, and the cure is to raise the courage to recruit the enemy.

From "Su Wen: The Theory of Strange Diseases". Those patients with bile scabies often have less decision-making due to scheming, their bile function will be abnormal, and bile overflow, often with bitter mouth.

The most classic quotations of the Yellow Emperor's Neijing should be. It grows in spring and grows in summer, and is harvested in autumn and stored in winter. He didn't let you at all. How to cure the disease? The most important thing about this book is how to keep you from getting sick?

The law is in yin and yang, and in the number of techniques.

The Yellow Emperor's inner scripture is full of treasures.

The classic sentences of the Yellow Emperor's internal classics are detailed as follows:

1. Work to cure the disease, not to treat the disease. Paraphrasing: A skilled doctor begins to prevent a disease before it occurs, rather than treating it after it has occurred.

2. The husband is shrewd and the five colors, and the Hua of Qi also explains that the brightness of the eyes and the color of the face are the manifestations of the inner five internal organs.

3. The former yin, where the tendons gather, the place where the yin and yang are combined, the former yin of the interpreter is the place where the tendons gather, and it is also the intersection of the Taiyin Sutra and the Great Yang Ming Sutra of the Foot Cave.

4. The five internal organs are all endowed with qi in the stomach, and the stomach is also the foundation of the five internal organs. Interpretation of the five internal organs, all rely on the essence of the stomach to nourish, so the stomach is the foundation of the five organs.

5. The five organs are combined, and those who have been sick for a long time and do not go away will be given up to their integration. Interpretation: The five internal organs correspond to the internal and external correspond to the tendons, veins, flesh, skin, and bones. If the disease does not linger on the surface of the body for a long time, it will invade the internal organs corresponding to it.

6. Those who treat the viscera will cure their Yu, those who will treat the intestines will treat their combination, and those who will be edemous will be treated. To interpret the cough of the five internal organs, the healer can start from their respective acupoints**. For the cough of the six intestines, the healer can start from their respective acupoints**.

For coughing and imitating edema, the doctor can start from the meridians and acupoints related to the viscera**.

7. The 12 meridians belong to the internal organs and the external channels belong to the limbs. Interpretation: The 12 meridians that run the qi and blood of the camp and guard belong to each organ in the inner line, and maintain the joints of the four ascending limbs on the outside.