Famous sentences about the golden mean, 48 classic famous sentences of the golden mean

1 The predicate of the Mandate of Heaven is sexuality, the predicate of spontaneity is the Tao, and the predicate of cultivation is teaching.

2 A gentleman should be cautious.

3 Joy, anger, sorrow, and joy are not yet in the midst of it; It is said to be the sum of the middle sections.

4 A gentleman is the mean, and a gentleman is in the middle; The villain is mean, and the villain is unscrupulous.

5 People eat and drink, and they rarely know the taste.

6 The son said: "The way is not good!

7 A gentleman walks in the way.

8 A gentleman is in moderation, and he does not repent when he does not see it, but the holy one can.

9 The way of a gentleman is hidden.

10 The way of a gentleman is made by a husband and wife; and to the end, to see the heavens and the earth.

11 The son said, "The road is not far away." People are far away from the Tao, not the Tao.

12 Forgiveness.

If you do not go far from the way, do to yourself and do unwillingly, and do not do to others.

13 A gentleman is not satisfied without entering.

14 The gentleman is easy to die, and the villain is lucky to take risks.

15 The way of a gentleman is to go far and wide, and if he ascends to the heights, he will humble himself.

16 Great virtues shall have their place, and they shall have their place, and they shall have their place, and they shall have their name, and they shall have their life.

17 The great ones shall be commanded.

18 A man who is filial to his husband is a good successor to the will of others, and a good narrator of the affairs of others.

Also. 19 The benevolent man is also a man, and his relatives are great; The righteous should also respect the virtuous.

20 Those who are sincere, do not reluctantly, do not think, calmly and in the middle, and saints.

21 He who is honest chooses what is good and is stubborn.

22 The learned, the inquisitive, the prudent, the discerning, the acting.

23 But the world may be faithful, to the best of its nature.

24 Faithfully as God.

25 Sincerity without interest.

26 The way of heaven and earth can be said in one word, and if it is a thing, its creatures will be unpredictable.

27 A gentleman respects virtue and learns from the Tao, and is vast and subtle, and extremely wise and modest.

28 A gentleman moves the world to be the way of the world, and the world is the law of the world, and the world is the rule of the world.

29 The way of a gentleman is a chapter of the day; The way of the villain, but the day is dying.

30 The way of a gentleman is light but not tired, simple and literate, gentle and reasonable.

31 What a gentleman does not reach, he does not see.

1.Erudite, interrogative, thoughtful, discerning, and diligent.

From "The Book of Rites: The Mean". It is necessary to study widely and in many ways; If you don't understand something, you should ask questions; Think and analyze carefully; Different opinions should be clearly distinguished and discussed; If you understand and understand, you must be firm, down-to-earth, and unremittingly put into practice. These words talk about the principle of studying and learning, step by step, continuous progress, and the unity of knowledge and action.

2."Poetry" said: "The clothes are still beautiful". Evil writings are also written. Therefore, the way of a gentleman is dark and sunny; The way of the villain, but the day is dying.

From "The Mean, Righteous Heart". The Book of Songs

He said that he was "wearing a beautiful brocade robe with a layer of pullovers on the outside", which was to prevent the fancy clothes from being too revealing. Therefore, the way of a gentleman in the world lies in the appearance of peace, but the inner virtue is increasingly revealed; The villain's attitude is that he is beautiful on the outside, but it will become more and more dim with time.

3.If everything is prepared, it will be established, and if it is not prepared, it will be wasted.

The pre-word rule is not to stumble, the pre-rule is not sleepy, the pre-action rule is not guilty, and the pre-road rule is not poor.

From "The Book of Rites: The Mean". Yu: Same as "pre", beforehand.

Waste: Corruption. Kick:

Stumble; Not patency. In doing anything, it is easy to succeed if you are prepared, and you will fail if you are not prepared. Think before you speak, and you won't break the knot; Prepare before you do things, and you won't encounter difficulties; If you are prepared before you act, you will not regret it; If you choose your path in advance, you won't be cornered.

4.A gentleman is introspective and not guilty, and he is not evil. What you can't reach, what only people don't see?

From "The Mean, Righteous Heart". If a gentleman examines himself in his heart, he will not have faults or guilt, and he will not have evil thoughts in his heart. The reason why the virtue of a gentleman is higher than that of ordinary people is probably because a gentleman is strict with himself in places that others cannot see.

Translation: It is necessary to study extensively and in many aspects, seek advice in detail, think carefully, distinguish clearly, and act in a down-to-earth manner. Excerpt from "The Mean: Chapter 20", is a famous sentence about the first number of learning, and according to legend, the author was a descendant of Confucius.

The Mean: Chapter 20 Original Text:

Erudite, interrogative, thoughtful, discerning, and diligent. There is Buddha learning, learning Buddha ability, Buddha cuo also; There is a Buddha who asks, and the Buddha who asks knows it, and the Buddha also knows; There is Furth, Ferth, and Ferts; There is a Buddha discernment, a Buddha of discernment, and a Buddha cuo; There is a Buddha line, a line of Buddha is a Buddha, and a Buddha is also. If one person can do it, he will do it for a hundred; Ten people are capable, and they are thousands.

If you can do this, although you are stupid, you must be clear, although you are soft, you must be strong.

The Mean: Chapter 20 Translation:

It is necessary to study extensively, to inquire in detail about knowledge, to think carefully, to discern clearly, and to practice it in earnest. If you don't learn, you can't stop if you don't learn; If you don't seek advice, you can't stop until you understand it thoroughly. If you don't think about it, you can't stop thinking about it.

If you don't discern, you can't stop discerning, and you can't stop until you discern and understand. If you don't do it, it's enough, and since you have done it, you can't stop if you don't really achieve perfection. Others will learn it once, but I will learn it a hundred times; If others learn it ten times, I will learn it a thousand times. If this method is really implemented, even the stupid will be wise, and even the fragile will be strong.

The earth is low into the sea, and the man is low into kings. The Sage is nameless. The original text is from Confucius's grandson: Zisi's "The Mean".

Original text: The earth is low into the sea, and the man is low into the king. The sage is nameless, and the great is invisible.

The eagle stands like sleep, and the tiger walks like a disease. Expensive but not conspicuous, flashy but not dazzling. Taoguang is obscure, hidden deeply.

Talent is high but not boastful, high position is not arrogant. Where the path is narrow, leave a step with pedestrians; If the taste is strong, subtract three points for people to taste.

Zisi, the name Kong Ling, the word Zisi, the grandson of Confucius. He was born in the 37th year of King Jing of the Eastern Zhou Dynasty (483 BC) and died in the 24th year of King Weilie of Zhou (402 BC) at the age of 82. A famous thinker during the Spring and Autumn Period and the Warring States Period.

Zisi was taught by Confucius's high-footed Zeng Shen, and Confucius's ideas and doctrines were passed on by Zeng Shen, and Zisi's disciples passed on Mencius.

The central idea of the golden mean is the golden mean in Confucianism, and the main content of its excavation is not neutrality and mediocrity as generally understood by modern people, but its main purpose is to cultivate human nature.

The gentleman is also the mean, and the gentleman is in the middle. The villain is anti-modest, and the villain is unscrupulous.