What do the eight winds refer to in Buddhism, and what are the eight winds?

Buddhism. The eight winds are the Buddhist scripture "The Treatise on Great Wisdom".

The eight conditions mentioned above, "praise, ridicule, slander, reputation, profit, decline, suffering, and happiness" (praise, ridicule, slander, honor, benefit, decay, suffering, and happiness) are also called the four good and four bad. These eight conditions are like eight powerful winds that blow the human heart, and when we "have no place for the heart to dwell and give birth to the heart," the eight winds can not move.

Eight winds. Buddhist noun.

This entry is a polysemous term, with a total of 3 meanings.

Buddhist nouns, the eight attitudes of outsiders towards someone.

It is also called the "Eight Laws of the World". It refers to the eight things that incite people's hearts in the world: profit, decay, destruction, reputation, praise, ridicule, suffering, and happiness. For details, see "The Essentials of the Interpretation: Bath Quiet".

Tang Wangwei's "Neng Zen Master Tablet": "Without the Three Realms, the Eight Winds in vain." Song Fan Chengda's "Even": "Knowing that all laws are empty, I still have my heart dedicated to the eight winds." ”

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Significance. Introduce.

Buddhist nouns, the eight attitudes of outsiders towards someone.

It is also called the "Eight Laws of the World". It refers to the eight things that incite people's hearts in the world: profit, decay, destruction, reputation, praise, ridicule, suffering, and happiness. For details, see "The Essentials of the Interpretation: Bath Quiet".

Tang Wangwei's "Neng Zen Master Tablet": "Without the Three Realms, the Eight Winds in vain." Song Fan Chengda's "Even": "Knowing that all laws are empty, I still have my heart dedicated to the eight winds." ”

1.Praise: all kinds of praise, all kinds of good words, people before and after you preach, support you anytime and anywhere, give you praise, give you joy.

2.Sneering: cynicism, disgust and ridicule, talking about actions that make things out of nothing, casually talking about your strengths and weaknesses, making you angry, and annoying you.

3.Slander: Slander, slander, loss of your credit, making you worthless, hitting you, and hindering you.

4.Reputation: Say your merits, praise your contributions, praise you as a bodhisattva again, call you the reincarnation of a sage, give you support, and give you pride.

5.Profit: money, material, and various benefits, some of which are given as offerings, and some of which are given as gifts, to give you benefits and benefits.

6.Decay: Loss of everything, destruction of gains, sudden collapse of the cause that will be achieved, sudden loss of existing resources, poverty to you, and decline to you.

7.Suffering: The body is violated, the mind is disturbed, the evil causes plague your life, the evil realm tortures the body and mind, gives you hardship, and persecutes you.

8.Happiness: do what you want, be comfortable and happy, enjoy the material, satisfy the feelings, give you joy, give you happiness.

"Eight winds" refers to the eight things of benefit, sensitivity, decay, destruction, reputation, praise, ridicule, suffering, happiness, and four good and four negative.

Smooth success is benefit, failure is decline, slander behind is slander, praise behind is reputation, praise in person is praise, scolding and attacking in person is ridicule, pain is suffering, and happiness is happiness. Buddhism teaches that one should cultivate to the point where one encounters any of the eight winds and is emotionally unmoved, which is the eight winds not moving.

Benefit, decay, ruin, reputation, praise, ridicule, suffering, and happiness" (profit, decay, slander, honor, praise, ridicule, suffering, and happiness). As people's living conditions, they can blow people's bodies and minds at any time like the wind, so they are called "eight winds".

Tang Dynasty poet monk Han Shanzi.

There is a verse that "the eight winds do not blow", which describes the enlightened person who is not disturbed by bitterness and happiness, not moved by reputation, indifferent to fame and fortune, not frightened by favor and humiliation, and is disturbed by the "eight winds" and sits still and calmly.

The eight winds are divided into four good times and four bad times, when we encounter good times, we are happy and happy, and when we encounter bad times, we are distressed and melancholy.

If a person is intoxicated for the sake of "praise", the cultivation of people's character will be damaged in praise; If a person is motivated by "slander", his achievements will be defeated in the hands of ridicule. If a person is "Tetra Pak."

And if you are lost, your dignity will be destroyed by Tetra Pak; If a person is given to "decay," he will be defeated by decay.

The eight winds refer to the eight situations encountered by people in the world, such as "gain, loss, slander, suspicion, praise, ridicule, sorrow, and joy".

It is recorded in "Lü's Spring and Autumn", "Huainanzi", "Shuowen Jie Zi", "Zuo Chuan: Five Years of Yin Gong", etc.; Another saying is that there are eight kinds of monsoons, which are recorded in Qinzhen in "Yiwei Tong Hexagram": "The wind of the eight festivals is called the eight winds." The beginning of spring is the wind to, the spring equinox is clear to the wind, the summer is clear and the wind is to, the summer solstice is the scenery and the wind is to, the autumn is cool and the wind is to, the autumn equinox is the wind to, the winter solstice is not the wind to, and the winter solstice is wide and the wind is to.

The eight winds can't blow", this is a delicate and moving verse, and it is also the center of the whole poem, and it is the most important. "Eight winds" are ridicule, slander, reputation, profit, decline, suffering, and happiness; "The Treatise on Great Wisdom" says: "Profit, decline, destruction, reputation, praise, ridicule, suffering, and happiness; Four shun and four violations, can drum up animal feelings. ”

These eight are the sum of the gains and losses of human life. Praise Qin's first praise, fame and profit, and all kinds of pleasure enjoyment, anyone will be intoxicated; Ordinary people, every time they encounter these good times and happy things, they will feel like a scoop. and when ridiculed and slandered, it will be angry; In times of adversity and suffering, it is also human nature to be worried.

Historical allusions

Su Dongpo of the Song Dynasty, known as Dongpo layman, has been good friends with Zen Master Buddha since childhood. One day, after Dongpo out of the customs, he made a poem and was proud, and immediately asked the scholar to take a boat from Guazhou, Jiangbei to the south of the Yangtze River, and presented it to the Buddha Seal Zen Master of Jinshan Temple to watch, and the clouds: "Ji Shou Tian Zhongtian, the light is thousand, the eight winds do not blow, and the purple golden lotus sits upright."

After the Zen master saw it, he immediately approved the word "fart" and asked the scholar to bring it back. Dongpo was furious when he saw it, and immediately crossed the river and asked the Buddha Yin Zen Master: "If you don't praise me, forget it, why do you ridicule me so much?"

The Zen master replied: "Judging from the poems, your cultivation is very high, and since you can't be blown by the eight winds, how can you cross the river with a fart?" When Dongpo heard this, he was silent, and sighed that his cultivation was far inferior to that of the Zen master.

The eight winds refer to the eight things of profit, decline, destruction, reputation, praise, ridicule, suffering, happiness, and four good and four negative.

The eight winds, collectively referring to the four seasons of climate change, one is said to be the wind of the eight directions, in the "Lü's Spring and Autumn Period", "Huainanzi", "Shuowen Jiezi", "Zuo Chuan Yin Gong Five Years" and so on are recorded, in the "Yellow Emperor Neijing" is extended to "from its virtual hometown, and its lord is not consistent with the season, the so-called non-time wind, also known as the virtual wind, so it can be patient", the other is the eight monsoons, in the "Yiwei Tong Hexagram Test" has a record.

It also refers to the name of acupuncture and moxibustion acupuncture, which is located between the five toes on the back of the foot, with a total of eight acupoints on the left and right. It also refers to the "eight directions" in Buddhist terms, referring to the eight attitudes towards someone, also known as the "eight laws of the world", referring to the eight things that incite people's hearts in the world: profit, decline, destruction, reputation, praise, ridicule, suffering, and happiness.

Zhang Jiebin's "Twenty-Seven Volumes of the Book of Kinds, Thirty-five Fortune" notes: "All the above people who are sick are all based on the false wind, and the real wind is not among them. ”

Lingshu Sui Lu Treatise" cloud: "The Yellow Emperor asked the young master and said: Yu Wen is also in the four seasons and eight winds. ”

Su Wen Jin Kuizhen's remarks" cloud: "There are eight winds in the sky......The eight winds are evil, thinking that the wind touches the five organs, and the evil qi becomes ill. ”

The fifteenth volume of the Book of Kinds, the twenty-seventh class of diseases" notes: "Eight winds, the wind of the eight directions, out of the "Nine Palaces and Eight Winds". ”

"Su Wen: The Theory of the Eight Righteous Gods" cloud: "The Eight Righteous Ones, so those who wait for the Eight Winds to be false and evil when the time comes." The false and evil one, the false evil spirit of the Eight Righteous is also. ”

The nineteenth volume of the class scripture and the thirteenth acupuncture class note: "The eight positive ones are also the positive positions of the eight directions." The qi of the eight directions comes from time to time, which is called the eight winds. Those who come from the land where they live are the real wind, and those who come from the side where they rush are the false wind. The real wind grows, and the virtual wind kills. ”

The eight winds in TCM refer to the seasonal winds in the four directions of east, south, west, north, southeast, southwest, northwest and northeast.

TCM ** What diseases.

As an important part of the excellent traditional culture of the Chinese nation, traditional Chinese medicine has a long history. For thousands of years, Chinese medicine has accumulated rich experience in diagnosis and treatment, and has unique insights, unique methods and exact curative effects for many diseases. So, what kind of disease should I see a Chinese doctor?

Chronic diseases: TCM focuses on holistic and dialectical treatment, and pays special attention to the relationship between the five organs in the diagnosis and treatment, and is good at analyzing, synthesizing, reasoning, and regulating the balance of popularity, yin, yang, and internal functions.

Therefore, traditional Chinese medicine can be used for various chronic diseases, such as chronic hepatitis, chronic nephritis, chronic bronchitis, emphysema, chronic gastritis, recurrent mouth ulcers, facial acne, urethral syndrome, anemia, diabetes and digestive, endocrine, neurological, cardiovascular and other systemic diseases in old age, and can also play a good role in old age. Initial recovery from serious illness: patients often have symptoms such as fatigue, anorexia, insomnia, indigestion, night sweats, and low-grade fever.

At this time, the effect of using traditional Chinese medicine is particularly obvious, because at this time, traditional Chinese medicine adopts the best methods of strengthening the right and dispelling evil, differentiating the syndrome and supplementing, and comprehensively adjusting, so that the weak person after illness can restore the physiological balance of the body faster.

**Diseases: Women's dysmenorrhea, menstrual disorders, band disease, functional bleeding, breast hyperplasia, menopausal syndrome, pregnancy and postpartum diseases, such as severe pregnancy reactions, postpartum lactation, lactation, etc., can all look at Chinese medicine. Due to the caution in the use of traditional Chinese medicine, and the disease of traditional Chinese medicine is not only a symptomatic but also a root cause.

Children's diseases: When children, especially young children, are sick, it is often difficult for parents to accurately state their illnesses because their conditions are difficult to describe.

Traditional Chinese medicine can use traditional methods such as observation, smelling, questioning, and cutting, coupled with modern laboratory examinations and comprehensive analysis, to accurately diagnose the condition and prescribe the right medicine. For patients with advanced cancer after various tumor surgeries, radiotherapy and chemotherapy, TCM** can help patients as soon as possible or prolong their lives, and improve the quality of life of patients. If you suspect that you have a Chinese medicine doctor, such as:

Impotence, spermatozoa, oligospermia, dead sperm, female infertility, neurosis, facial paralysis, hair loss, rheumatism, paralysis, psoriasis, vitiligo and other difficult diseases can also produce unexpected miraculous effects.

Difficult to diagnose: Many people feel that they are sick, but after various modern diagnosis and treatment equipment and laboratory tests, it is still difficult to diagnose when they should see a Chinese doctor. If it is qi deficiency and self-sweating, night sweats, tinnitus, cold limbs, cold limbs, abdominal distention, constipation, frequent stool, frequent nocturia, frequent nocturia, chest tightness, mania, depression, listlessness, fatigue and weakness, dizziness, insomnia and forgetfulness and other symptoms, they must be carefully differentiated by traditional Chinese medicine, and treated symptomatically after diagnosis.