What are the eight veins of the Qi Sutra? What special pathways do they have?

In martial arts**, there is often a saying that there are eight veins of the Qi Jing, so what are the eight veins of the Qi Jing? In fact, the eight meridians of the strange meridians are only one category of the meridians of the human body. The eight veins of the Qi Jing are the general names of the Du pulse, the Ren pulse, the Chong pulse, the belt pulse, the yin vein, the yang vein, the yin stilt vein, and the yang stilt vein.

They are different from the twelve canons, neither directly under the viscera, nor have no relationship between the outside and the inside, "don't do strange things", so they are called "strange scriptures". The Du, Ren, and Chong pulses in the eight veins all originate from the cells and come out of the perineum at the same time, which is called "one source and three qi", in which the Du pulse runs in the middle of the waist and back, up to the head and face; Ren pulse runs in the middle of the chest and abdomen, and reaches the chin; The pulse and the Zushao Yin and Kidney meridians go up in parallel and surround the lips. The belt veins originate from the flank and circumnavigate around the waist for a week.

The Yin vein originates from the inner side of the calf, ascends along the inner side of the thigh, and joins the Ren pulse in the throat. The Yangwei pulse starts from the outside of the tarsus, goes up along the outside of the legs and knees, and joins the Du pulse after the neck. The Yin stilt vein starts from the inner side of the heel, and goes up with the foot Shaoyin and other meridians, until the inner canthus of the eye meets the heel Yang stilt vein.

The yang stilt vein starts from the outside of the heel, accompanies the foot sun and other meridians to ascend, and meets the yin stilt vein at the inner canthus of the eye, along the upper forehead of the foot sun meridian, and meets the foot and less yang meridian behind the neck.

The eight veins of the Qi Jing refer to the Ren vein, the Du vein, the Chong vein, the belt vein, the yin vein, the yang vein, the yin stilt vein, and the yang stilt vein.

The eight veins of the Qi Sutra: Ren Pulse, Du Pulse, Belt Pulse, Chong Pulse, Yang Dimension Pulse, Yin Dimension Pulse, Yang Pulse and Yin Pulse Pulse.

I don't understand what you mean, you say something specific - pathway.

The eight meridians of the Qi meridian are just one category of the meridians of the human body. The eight veins of the Qi Jing are the Du Pulse, the Ren Pulse, the Chong Pulse, the Belt Pulse, the Yang Dimension Pulse, the Yin Dimension Pulse or the Repentance, the Yin Pulse and the Yang Pulse Pulse.

The eight veins of the Qi Jing are different from the twelve canons, which are not directly related to the viscera, and there is no relationship between the outside and the inside.

There are eight representative acupuncture points in the eight veins, Gongsun, Neiguan, Linwe, Waiguan, Shenmai, Houxi, Lieque, and Zhaohai.

Ancient ** handed down a "song of eight caves":

Gongsun Chongmai, stomach, heart and chest, and the same under the internal Guan Yin dimension; Shirt.

The weeping gallbladder meridian is connected with the veins, and the yang Wei Rui is closed outside;

Houxi Du vein inner canthal neck, Shen vein Yang stilt network is also passed;

Column is absent in the lungs, yin stilts or diaphragm throat.

The eight meridians of Qi Jing refer to a category of meridians in the human body.

The eight veins of the Qi Jing are the general names of the Ren pulse, the Du pulse, the Chong pulse, the belt pulse, the yin stilt vein, the yang stilt vein, the yin dimensional vein, and the yang vein. They are different from the Twelve Canons, neither directly under the viscera, nor have no relationship between the outside and the inside, and their lines are different from the strange deeds, so they are called the Strange Scriptures.

Its functions are: 1. Communicate the connection between the twelve meridians; 2. It has the regulating effect of accumulation and infiltration of qi and blood in the twelve meridians.

The eight veins of the Qi Jing are not subordinate to the viscera, and there is no relationship between the outside and the inside. One of the five viscera masters, the six viscera stick to the five viscera, and the meridians are the tunnels of the viscera, so that there can be said to be a line and body, essence and spirit, just like the water can float the boat and overturn the boat.

The eight veins of the Qi Jing are staggered and distributed between the twelve meridians, and their functions are mainly reflected in two aspects.

First, it communicates the connection between the twelve meridians. The eight meridians of the Qi Meridian connect the meridians with similar parts and functions to achieve the function of controlling the qi and blood of the relevant meridians and coordinating yin and yang.

Second, the eight veins of the Qi meridian have a regulatory effect on the accumulation and infiltration of qi and blood in the twelve meridians. When the twelve meridians and viscera qi and blood are vigorous, the eight Qi meridians can be accumulated, and when the human body needs to function and activities, the eight Qi meridians can be infiltrated and irrigated**.

The eight veins of the strange scriptures, the strange one, the strange one. It refers to the eight meridians outside the twelve meridians (canon), which are neither directly subordinate to the viscera nor have a relationship between the outside and the inside"Don't be weird", so it is called "the Book of Wonders". It includes Ren Pulse, Du Pulse, Chong Pulse, Belt Pulse, Yin Pulse, Yang Pulse, Yin Dimension Pulse, and Yang Dimension Pulse.

It includes Ren Pulse, Du Pulse, Chong Pulse, Belt Pulse, Yin Pulse, Yang Pulse, Yin Dimension Pulse, and Yang Dimension Pulse.

The physiological characteristics of the eight veins of the Qi Jing are mainly these three:

There is no direct relationship between the eight veins of the Qi meridian and the viscera;

There is no superficial and internal coordination relationship between the eight veins of the Qi Sutra;

The distribution of the eight veins of the strange meridian is not like the distribution of the twelve meridians throughout the body, and the upper limbs of the human body do not have the distribution of the eight veins of the strange meridian;

The eight veins of the Qi Jing are the meridians of the Dao Qi Xing, including the Du Pulse, the Ren Pulse, the Chong Pulse, the Belt Pulse, the Yin Dimension Pulse, the Yang Dimension Pulse, the Yin Pulse and the Yang Pulse A total of 8 are included.

The distribution law of the eight veins of the Qi meridian: the distribution of the eight veins of the Qi Jing interacts with the twelve meridians vertically and horizontally, and the Du vein, Ren Mai, and Chong Mai in the eight veins all originate from the cell and come from the perineum, in which the Du Pulse runs in the dorsal midline; Ren pulse in the anterior midline; The pulse runs in the abdomen and will be in the Yin meridian of the foot. The belt veins in the Qi Jing run across the waist, and the yang veins run on the outside of the lower limbs, shoulders, and head; Yin pulse runs on the inner side of the lower limbs and eyes; The Yangwei pulse runs on the outside of the lower limbs, shoulders and head; The yin veins run on the inner side of the lower limbs, abdomen, and neck.

The role of the eight meridians of the Qi meridians: first, it communicates the connection between the twelve meridians, connects the meridians with similar parts and functions, and plays the role of controlling the qi and blood of the relevant meridians and coordinating yin and yang; The second is that the qi and blood of the twelve meridians have the effect of accumulation and infiltration and irrigation, the eight veins of the strange meridians are like lakes and reservoirs, and the qi of the twelve meridians is like the water of rivers.

The Ren pulse and the Du pulse in the eight veins of the Qi Jing are called the "Fourteen Classics" because of the accumulation of fat on the acupoints to which they belong. The 14 meridians all have a certain route, symptoms and acupoints.

Anyone who practices martial arts, especially the inner strength of the mind, is for the purpose of penetrating the eight veins of the Qi Sutra, achieving the legendary access to heaven and earth, and integrating with nature. The cultivation of internal strength, usually is to accumulate power, stored in the dantian, once it reaches a certain amount, it will not be able to increase, the only way out is to open up the corresponding Qi Jing eight veins.

The eight veins of the Qi Jing are the Yang Pulse Pulse, the Yin Pulse Pulse, the Yang Pulse Pulse, the Yin Dimension Pulse, the Belt Pulse, the Chong Pulse, the Ren Pulse and the Du Pulse. And one is more difficult to get through than the other, and the last one to get through the second vein of Rendu is the legendary realm.

Every time one of the eight meridians is opened, the quality and quantity of the power can change. If the eight veins of the Qi Jing are compared to a section of bamboo, then there are also bamboo joints between the bamboos, and in order to obtain a larger capacity, it is necessary to open up the bamboo joints, otherwise, if you forcibly cultivate, you will only squeeze the bamboo, and you will go crazy.

Once all the eight veins of the Qi Jing are opened, the eight veins of the Qi Jing are completely connected to the outside world, and with the power of heaven and earth, it is almost no different from a god or a man. It's a pity that from ancient times to the present, no one has ever been able to reach such a realm, and he has been a rare first-class master who can get through five, and he can get through seven, but there are only a dozen or so ancients in the legend.

Chinese Medicine Super Book-Acupuncture and Moxibustion 03-Qijing Eight Pulses: What are the names, the distribution of them, and their respective functions.

4 less, hehe, just kidding.

a) Twelve meridians.

The 12 meridians are the general names of the three yin meridians of the hands (lungs, pericardium, and heart), the three yangs of the hands (large intestine, three jiao, and small intestine), the three yangs of the feet (stomach, gall bladder, and bladder), and the three yin (spleen, liver, and kidneys). Because they belong to the twelve viscera and are the main body of the meridian system, they are also called "Zhengjing". The naming of the 12 meridians is based on the combination of the three aspects of viscera, yin and yang, and hands and feet.

Yang is divided into less yang, yang, and sun; Yin is divided into big yin, yin and too yin. According to the principle that the viscera belong to yin, the intestines belong to yang, the inner side is yin, and the outer side is yang, the viscera to which each sutra belongs is combined and follows the parts of the limbs, and the names of each sutra are formulated.

2) The Eight Veins of the Strange Meridians.

The eight veins of the Qi Jing are the general names of the veins of Ren, Du, Chong, Belt, Yin, Yang, Yin and Yang. They are different from the Twelve Canons, which are neither directly subordinate to the viscera, nor have no cooperation between the outside and the inside, so they are called "Strange Sutras". Its physiological function is mainly to regulate the flow of qi and blood in the twelve meridians.

The eight veins of the Qi Jing are the outer meridians, and they are the veins of the practitioners.

The twelve meridians are also called the twelve meridians.

It is mainly for the flow of qi and blood in the twelve meridians, and plays a role in overflowing and regulating.