There is no cause for great mercy, the same body of great compassion, heaven and earth have the same

Huayan Sutra cloud: "The Buddhas are coming."

With great compassion as the body, great compassion arises because of sentient beings, and bodhichitta arises because of great compassion.

Attaining enlightenment through bodhichitta "Therefore, we know that compassion is the foundation of spiritual practice, and those who want to attain supreme bodhi should first develop great compassion.

What does it mean to be compassionate without cause?

Unconditional Great Compassion That is, the Buddhas and Bodhisattvas do not need any external conditions to benefit sentient beings, although they have no relationship with sentient beings, but they also have great compassion and save them; Buddhas and Bodhisattvas open their hearts to compassion anytime and anywhere, and as long as sentient beings come into contact with him, sentient beings will be saved, and if they can't touch him, the Bodhisattva is still saving sentient beings. Buddhas and Bodhisattvas are everywhere and all the time.

One-body compassion means that the Buddhas and Bodhisattvas see all beings as one with themselves. Seeing the suffering of others as one's own and giving rise to compassion for the absoluteness of suffering and happiness, equality and absoluteness. When the Bodhisattva observes all the beings in the Ten Dharma Realms, he has the same great compassion for them.

It is recorded in the Buddhist scriptures: Vimalaya, a great layman.

Sick, Manjushri.

When you visit the patient, you ask, "Why are you sick?" What is the root cause of your illness? Vimala said, "Because sentient beings are sick, I am sick." ”

In other words, the Buddhas and Bodhisattvas are universal, eternal, infinite, and unconditional for the relief of sentient beings. "Great compassion without cause, great compassion with the body" embodies the bodhisattva's vast and selfless bodhichitta energy. The spirit of the Buddhas and Bodhisattvas is manifested in "not seeking happiness for themselves, but wishing that all sentient beings will be free from suffering".

The Buddha doesn't have to deal with sentient beings, he has compassion and equanimity. In the spirit of "great compassion without cause", that is, even resentful relatives are treated as equals and joy and suffering, and the Buddha's mind is like a void. There are mountains and waters, flowers and trees, sun and moon in the void, the void is full of everything, and the Buddha contains everything.

It is precisely because the Buddha has these merits that he is the most trustworthy object of worship for all beings.

What does it mean to be unlucky?

Those who do not have the cause of great compassion are the Buddhas and Bodhisattvas who are lost and unconscious, sinking into suffering, and giving birth to absolute and equal compassion, regardless of whether they are destined or not, and are equally saved.

For example, ordinary parents only care about their children, which is called fate Xiaoci; On the other hand, when people care for and love all children, even all people, even all animals and insects, even all animals and insects, and even all life on the earth and the universe, without any conditions and without any relationship, this is called "unconditional kindness."

What does universal compassion mean?

The one who is "one of the same body and great compassion" is the one who knows that all living beings have the Buddha nature, and that the true nature of the sage is essentially the same, and that it is the same in the ontology of the sea of nature, and even all all ruthless things, and does not deviate from this nature, that is, the so-called "love and ruthlessness are the same circle of wisdom". When the Buddha path is attained, all minds, all sentient beings, and the ruthless world on which they depend are absorbed into the emptiness of the Buddhas.

Ontology, therefore, in addition to sentient beings, shows compassion for all ruthless beings.

Here's mine, I hope it can help you. The mainstream of Chinese cultural tradition insists that all life comes from one source and all things are born from the same root. Whether it is Taoism, Confucianism, Taoism, or "Yuanqi" theorists and "Qi Monism" theorists, they all believe that the world is a community of life and a big family that is closely related.

Each member of the family has its own value, so it advocates respect and love for life. In addition to Confucianism, Taoism, Taoism, and Buddhism all advocate the principle of the equality of all things. Cultivation is the cultivation of the mind, and the cultivation of the mind is for the cultivation of "love".

There are three realms of love: loving oneself is the foundation of love; Loving relatives and friends and enemies is karmic love; Loving the earth, mountains and rivers, all living beings is the love of nature. Cultivation is the love of the foundation and the love of nature.

Without the great compassion of great compassion, at this time, you can open up the wisdom of Prajna, connect with the universe, and gain infinite energy. As the old saying goes, "Heaven and earth have the same root as me, and all things are the same body as me."

The story of the monkeys of Jiuxian Mountain tells me a truth: in their common world and ours, equality and mutual respect are always the cornerstones of harmony, and integrity and friendliness are always the essence of life. As parents, we should stand on an objective and neutral perspective, and effectively guide and demonstrate from the perspective of the unity of the universe and equal respect for human rights.

All prejudices are based on a narrow view of selfishness, and they are all frogs at the bottom of the well. The perspective of the heart chakra is to have great compassion without cause, to be one with all things, to be harmonious but different, to respect differences and to coexist peacefully.

Mahayana Bunsen Mindfulness Sutra:

Zhiguang Bhikshu Ru Di listens, what a monk and a bodhisattva should do, without the opportunity to be merciful to all sentient beings, just like all sons are equal."

But all living beings are my body. There is no difference between sentient beings and us. It is the great bodhisattva who initiates it, and if it is the same body, great compassion is not hindered. After a thought, the evil wind is found. Then you have to go with the wind and relieve all the difficulties. Obtain the treasures of the most precious things. ”

Yongshou Zen Master's "Zongjinglu" has the same expression in the preface:

From self-interest, the origin of wisdom and virtue; For the sake of altruism, the matter of kindness. Cheng Zhi De. then the mercy is unfathomable. Cheng Ende. then sorrow contains the heart of the same body. ”

Zhiguang Bhikshu Ru Di listens, what a monk and a bodhisattva should do, without the opportunity to be merciful to all sentient beings, just like all sons are equal."

But all living beings are my body. There is no difference between sentient beings and us. It is the great bodhisattva who initiates it, and if it is the same body, great compassion is not hindered. After a thought, the evil wind is found. Then you have to go with the wind and relieve all the difficulties. Obtain the treasures of the most precious things.

"The Buddha Says the Sutra of Amitayus".

A classic of the Pure Land sect.

"Kindness" means love, kindness, and kindness, which can bring happiness and joy to people. "Compassion" means to have compassion, to pull out suffering, to see others suffering, to help them free themselves from suffering, this is "compassion".

The "fate" of "unconditional great kindness" is the condition, and "unconditional great kindness" means that we love all sentient beings without any conditions, that is, we love all sentient beings, and do not divide the object, whether it is men and women, old and young, rich and poor, rich and poor, or love and hate enemies, and even animals, plants, minerals, etc., we must treat them equally, without distinction, without attachment, this is called "unconditional great kindness".

The concept of "homogeneous compassion" is indeed relatively large, so big that the entire universe is a community with us, so it is difficult to understand, take the small community of our body as an example, it is easy for everyone to understand, if a certain part of our body is injured, our hands will touch and rub, and our hands will still talk about conditions? Our teeth bite their tongues, will the tongue go for revenge? This is the "Great Compassion of the One-Body Body".

Finally, if we still have a discriminating mind and a detached mind, even if we have compassion, it cannot be called great compassion, so we still need to practice diligently until the mind is truly pure and equal, and this great compassion will naturally be revealed.

Although there is no cause for great kindness, although it is for sentient beings, but it also has great compassion, and uses all kinds of conveniences to plant good roots and save them.

Compassion refers to the observation that all sentient beings are one with oneself, and that the suffering of others is one's own suffering, and that the compassion of equating suffering and happiness and equality is born.

Great compassion is an important personality trait of a Buddha, and the only thing that is affection. Compassion is to bring happiness to all living beings with a deep love heart; Compassion is to uproot the suffering of sentient beings with a deep compassion and compassion. Compassion extends to infinity, and the name is great mercy.

This so-called greatness has three meanings: first, it is vast, and compassion is universal to all living beings in the universe, and it is immeasurable and boundless in time and space; The second is equality, compassion and so on for all sentient beings, "all sentient beings as if they were one son" (Nirvana Sutra? There is no distinction between grievances and relatives, that is, for those who slander the Dharma and cut off the root of goodness, and the wicked people who kill and steal evil views, they also "have compassion and think the same as the son"; The third is profound, regarding sentient beings as children and parents, knowing their bitterness and happiness, as if they have experienced, the "Dharani Sutra of the Lord Guarding the Border" metaphorically says:

The sorrow of the two vehicles, such as cutting**; Bodhisattva compassion is like cutting fat and flesh; If there is great compassion, it is deep in the bone marrow. The great compassion of the Buddha comes from the manifestation of the same nature as all living beings, and naturally flows from the true nature of the Buddha, which is called "universal compassion" and "natural compassion". Although compassion is universal, constant thinking about removing suffering and happiness for all sentient beings, and without attachment, dwelling in the appearance of sentient beings, regardless of whether sentient beings have reciprocated or not, their compassion is unconditional, and it is called "great compassion without cause."

The so-called "great mercy without cause", in the "Great Nirvana Sutra and Righteousness": "It is said to give up all the kindness of climbing to get equal to the other and have no cause of great mercy." This is not a cause for mercy to be confirmed. "Because we have access to the two emptiness of our Dharma, we can treat everything equally, so we can be called unfortunate and compassionate.

The so-called "Great Compassion of the Same Body", in "Zongjinglu": "The so-called Great Compassion." Interpretation.

This is the same great compassion. This compassion pervades all living beings. I can make a rain of water.

Lan Ai Qirong. A thought of salty harvest. Good and evil.

Because of the attainment of the two emptiness of our dharma, we are able to practice great compassion among all sentient beings.

Even though it has nothing to do with him, I want to make him happy. Compassion for all living beings is as if you are one with yourself.

Please refer to it"The heart has great compassion from the Buddha, and there is no reason to bear the burden of suffering and sin; Heroes have their own true liver and gall, and they save people with blood. "Constant Avalokiteshvara.

To help sentient beings, we should give equally, and those who come to us are destined, and we must save them equally, regardless of each other, which is the spirit of learning the great compassion and compassion of the Buddha and Bodhisattva. Some kind-hearted people only specify to help a certain type of patient, and if it does not match this, they ignore it at all. Of course, everyone's position on doing good is different, so they naturally have a different emphasis. However, if the economic conditions are abundant, the scope of helping others is broadened, and the good karma is broadened, it will be of great benefit to others and to oneself.

"Constant Avalokiteshvara.

I will only be happy with the happiness of others [naughty] I will not be sad about the sadness of others [baring my teeth] When others are sad, it is already bitter enough, why should I be bitter again......Killing is a matter of deserving of death, and it is indifferent to the pure truth......It is the sentient beings who are self-inflicted and have endowed them with all kinds of suffering. We can't lead them back to purity, but we have to point out the wrong path when they are lost, and make them suffer more and more. Compassion is sadness that cannot be mentally retarded.

When you are not compassionate and compatible, you should get rid of the causes of your misfortune and wake them up. There is no cause for the same compassion of great mercy.

This is the state of enlightenment. Fate means condition, and no condition means no condition. An enlightened person is able to have compassion for all sentient beings without any conditions.

For those who like him, those who scold him, and even rivals can be treated equally, there is no difference. The love of people in the world is conditional, such as parents love their children. If it's not his children, he doesn't love it, and he has this condition.

The compassion of Buddhas and Bodhisattvas is unconditional, and they treat all living beings as one son. How can Buddhas and Bodhisattvas be like this? A:

Because of the "oneness", all sentient beings are one with oneself, one with others. The principle of homogeneity is not easy to understand, and the difference between ordinary people and bodhisattvas is here. For example, our body is composed of many cells, so many cells live in harmony, if we fight with each other, the body is unhealthy, and it may die, endangering every cell.

Why? Because of oneness! Cells can take care of each other and love each other, without any conditions.

This is "great compassion without cause, great compassion with the same body". The Buddha said that all living beings are self-realizations. Self-nature is like a body, and all living beings are like cells in the body.

Since I know that it is the same body, there is no cause and no fate, it is the heart that is the Buddha and the heart is the Buddha, and the Buddha's heart is like this, and the heart is like this!

Master Jingkong often said --- Buddhism, "Great compassion without cause, great compassion in the same body", which is true compassion. This compassion is born from nature, it comes naturally, it is pure, it is equal, it doesn't say that I like this very much, I hate it, I don't have it. For Buddhas and bodhisattvas, for animals, for hungry ghosts, for hells, and even for all plants and minerals, all are equal, and there is no difference, this is true compassion.

What is "unfortunate kindness"? Cause is condition, uncause is unconditional, compassion for others is unconditional, this is called "great kindness without cause". Parents are very compassionate to their children, and he is conditional, and the condition is "love and compassion".

Buddhism often says, "Great compassion without cause, great compassion in the same body", which is true compassion. This compassion is born from nature, it comes naturally, it is pure, it is equal, it doesn't say that I like this very much, I hate it, I don't have it. For Buddhas and bodhisattvas, for animals, for hungry ghosts, for hells, and even for all plants and minerals, all are equal, and there is no difference, this is true compassion.

What is "unfortunate kindness"? Cause is condition, uncause is unconditional, compassion for others is unconditional, this is called "great kindness without cause". Parents are very compassionate to their children, and he is conditional, and the condition is "love and compassion".

Whoever has a clear mind must be compassionate, and must love all sentient beings with pure love and equal love. He understands the truth and truly understands that "heaven and earth have the same root as me, and all things are one with me", and he really understands that the role played at this time is called "great compassion without cause, and great compassion with the same body".

Great compassion is based on a pure mind and an egalitarian mind, and if we have distinction and attachment, even if we have compassion, we cannot call it great compassion.

Where does great compassion come from? When you see sex, you give birth. You don't have insight, you have distinction about everything, you have attachment.

There is no seeing in the world, and his mercy is conditional. Why should he care about this person? Why take care of this person?

He is conditional. The compassion of a Buddha and Bodhisattva is unconditional, because he understands this truth, he understands the truth of this fact – that Buddha-nature and self-nature are one nature, not two natures.

So the practice is in ** cultivation? It is to cultivate among the masses. Mahayana Buddhism talks about the practice of the mind, and when you come into contact with all people, all things, and all realms every day, contact is practice.