The Great Compassion Guanyin Bodhisattva is above, the Great Compassion Guanyin Bodhisattva, how did

There is a request in the Buddha Gate. As long as you don't take evil as small and don't do good as small, you will definitely get what you want!

Nan no Great Compassion Great Inspiration Avalokiteshvara Bodhisattva! Grant every wish.

Great compassion and compassion Guanyin Bodhisattva, if you feel it, you will respond.

The great mercy of Guanyin Bodhisattva, in Buddhist culture, Guanyin Bodhisattva's divine name is Pudu sentient beings, not only that, but also Guanyin Bodhisattva's money, has already seen the suffering of Pudu sentient beings in the world, in fact, the story of Guanyin Bodhisattva is very mysterious, according to legend, Guanyin Bodhisattva is actually a princess in another life, as a kind of princess, she does not want the people of this country to live a poor life, so the princess has been trying her best to help sentient beings. Because the princess's persistence touched the Buddha, the princess became a Buddha. But in fact, this is just a Chinese ** about Guanyin.

This point of view only exists in ** and does not stand up to scrutiny.

The sad Guanyin Sutra offers saying: King Amitabha Buddha did not read in his past life, he had a thousand sons, the eldest son of the Buddha, and he swore an oath before the Buddha's treasure, saying, If you have any sentient beings suffering from all kinds of suffering, if he can I always remember, according to the recitation of my name, and worry about being exempted from all this suffering. Bao Buddha gave him a record and named it Guanyin.

In ancient India, Guanyin was actually a man. In the Dunhuang murals, Guanyin is also a man from the Western Regions with a mustache. In Wu Zetian's era, Wu Zetian claimed to be the reincarnation of Maitreya Buddha, and people used her face as a prototype to build the image of Guanyin in their minds.

At this time, Kannon became the image it is today. But the second question also comes, that is, why does Guanyin Bodhisattva have a thousand hands and a thousand eyes? In the eyes of Buddhist scholars, Guanyin's thousand hands and thousands of eyes are actually imagined, her hands symbolize the protection of Guanyin Bodhisattva, so that all the poor people in the whole world are free from suffering, and her thousand eyes are used to observe that the whole world is suffering by human beings, and suffering is all over the world, because of this, Guanyin Bodhisattva is also called Guanyin.

<> from a realistic point of view, the Guanyin Bodhisattva with a thousand hands and eyes is actually a product of people's imagination. It symbolizes the heart and heart of Lord Buddha to protect sentient beings and the whole world. In addition, it symbolizes the metaphorical meaning of Buddhism in another way, which is to save the world, to save all beings.

After all, Guanyin is a symbol of compassion and kindness in Buddhism. Buddhism also has such a compassionate belief in saving the world. From this perspective, this may be one of the reasons why so many people believe in Buddhism and why Buddhism is known as one of the three major religions of the world.

There are several versions of the story of Guanyin Bodhisattva before becoming a Buddha, the most widely circulated of which is that Guanyin has been practicing asceticism in the world as a monk before becoming a Buddha, and when he arrived at a village where there was a famine, in order to solve the villagers, he gave up his body, and finally moved the goddess to give the name of Guanyin Bodhisattva who saved suffering.

Looking at some Buddhist scriptures, you can also know that Guanyin Bodhisattva turned into a vajra under the Bodhi tree, and then became a Buddha on the ground, and Guanyin Bodhisattva still has a very high status next to the Buddha.

Guanyin Bodhisattva's life experience is very mysterious, according to legend, Guanyin Bodhisattva's previous life was actually a princess, as a kind-hearted princess. The Dharma realm and cultivation have reached the standard of Buddhahood.

According to different legends, there are men and women in Guanyin Bodhisattva, but they are all willing to give everything to save the people, and they would rather suffer themselves than be exempted from the suffering of all mankind, and finally they were moved by God and became Buddhas on the ground.

Guanyin Bodhisattva, not only Buddhists, but also ordinary people know that it is also the most well-known, influential, and popular Bodhisattva in general folk beliefs.

In the Tang Dynasty of China, in order to avoid the name of Taizong Li Shimin, the word "world" was omitted and referred to as Guanyin Bodhisattva, which became a habit along the way, so now the world is called Guanyin Bodhisattva. After the Tang Dynasty, Guanyin Bodhisattva was mostly painted in the form of a woman, like a loving mother, in order to express the compassion of Guanyin Bodhisattva. I hope to use the great love of motherhood to express the bodhisattva's compassion for all sentient beings.

Therefore, in many stories of Guanyin Bodhisattva, most of the Bodhisattvas appear in the form of women, which is the induction of sentient beings for selfless love, a symbol of Guanyin Bodhisattva's love, and the reason why the Bodhisattva image is mostly women.

Guanyin Bodhisattva is compassionate and truly does not bear the suffering of sentient beings, and never forgets to give happiness to sentient beings by removing suffering, and the sutra says: "If there is an emergency or fear in the world, but if there is an emergency or fear, but the self-destined Avalokiteshvara Bodhisattva, there is no one who cannot be liberated." ’

All sentient beings suffer a lot, the so-called three sufferings, the eight sufferings, the immeasurable sufferings, and the sufferings of all beings, and they are seeking a kind of assistance and guidance without any conditions attached, and the Bodhisattva's compassion and wisdom have won the faith and respect of 'Guanyin of every household' with his equal, universal, and extensive love.

Guanyin Bodhisattva in the "Lengyan Sutra", with the root of the ear round, and was praised by Manjushri Bodhisattva as the first of the twenty-five circles, because 'this square is true to the body, pure in the sound and hearing'. The sentient beings in the world of sampa have very sensitive ears and are prone to believe by hearing the Dharma or chanting of Sanskrit.

In the Huayan Sutra. Entering the Dharma Realm "Fifty-three Visits to the Good Wealth Boy", Guanyin Bodhisattva is the twentieth good knowledge visited by the Good Wealth Boy, and the Good Wealth goes to the Bodhisattva's residence on Mount Luojia, and Guanyin Bodhisattva explains the 'Great Compassion Method' for him.

And the Lotus Sutra. Avalokiteshvara Bodhisattva Pumen Pin is a narration of the Bodhisattva Avalokiteshvara's various sufferings of sentient beings, anytime and anywhere, and those who should be saved by what body they should be able to do, that is, they will be relieved by what body they are. Anyone who encounters danger will recite the name of Guanyin Bodhisattva, and the Bodhisattva will immediately watch the sound of the Bodhisattva and go to the rescue.

According to the Chinese folk in the "Huayan Sutra" 'Fifty-three References', the good fortune boy went to the residence of Guanyin Bodhisattva on Butan Luojia Mountain to visit the Bodhisattva, combined with the Bodhisattva's many induction deeds in the East Zhoushan Islands in Dinghai County, Zhejiang, it is determined that this is the residence of Guanyin Bodhisattva in China, named Putuo Mountain. Inherited, Putuo Mountain has become a holy place for believers to worship Guanyin Bodhisattva.

According to the same allusion, there is the image of 'the boy worshipping Guanyin'. Some people also use the good wealth boy and the dragon girl in the Lotus Sutra as the left and right assistants of Guanyin Bodhisattva. Now we see the most common statue of Guanyin with a thousand hands and a thousand eyes, the thousand hands represent supernatural powers, and the thousand eyes represent wisdom, indicating that the Bodhisattva's eyes are in hand, and he has the ability to go to the rescue at any time and anywhere according to the feelings of sentient beings.

Guanyin Bodhisattva's compassion is a sincere and rational love, regarding all sentient beings as their own children, caring for them with love, and treating them with wisdom, which is a representative of compassion and wisdom.

Title: Great Compassion.

Pronunciation: dà cí dà bēi

Compassion: Giving happiness to sentient beings with love and care; Compassion: Relieve the suffering of sentient beings with compassion; Compassion: Buddhist language, saving people from suffering. Describe people's hearts and hearts.

The Lotus Sutra of the Mystic Law: Parables: "Great compassion, always tireless, always seeking good deeds, and benefiting all." ”

Elder Wanwang collected, , look at Zhao's thin face, shaved as a monk. The fourth chapter of Ming Shi Nai'an's "The Complete Biography of the Water Margin".

Be merciful, compassionate, kind, and forgiving.

Inhumane, hard-hearted, inhumane, and violent.

combined; as a predicate, a definite; Sometimes used for sarcasm.

Collection of all the good things Samadhi Sutra translated by Yao Qin Sanzang Kumarosh.

What is the name of the cloud, great compassion. If it is for all sentient beings, etc. Rise to the level of peace and get rid of their troubles.

It is a bodhisattva with great compassion. If the five realms are born, they are all sentient beings. Self-denial is like this.

It is all sentient beings who have fallen into the evil path, and I should stop and keep the right path. It is a bodhisattva with great compassion. Naroyan.

Therefore, when you know the sound and hear the fate, you will feel compassion and compassion. There is no great compassion. Naroyan.

That's why bodhisattvas should be full of great compassion. When it is said to be the law of great compassion. Eight thousand sentient beings develop the three bodhichittas.

So it is. We should also live in great compassion as Manjushri said. The 8,000 bodhisattvas have to gather all the merits of the samadhi.

Eight thousand sentient beings are far away from dirt and dirt, and their eyes are pure.