What is the temple of the Taoist priest called? Does Taoism have a Taoist certificate?

The place where the Taoist priest lives is called a Taoist temple, not a temple.

The Taoist temple is a place where Taoist priests practice. Taoist temples are to be kept quiet, neat and solemn. There are many ways to cultivate the Tao, that is, to seek "quiet inaction" and "leave the country to sit and forget", and to be quiet and natural. Taoist temples are called "views" or"Temple"or"Palace", but not weighed"Temple"。

The architectural principles and layout of the Taoist temple are also the same as those of the palace building, but the scale is smaller, and the decoration and interior furnishings have their own religious colors. There are symmetrical bell towers and drum towers built in the temple.

Taoism is a traditional religious culture that originated in China, and its history can be traced back to 2,000 BC. Taoism is based on the ancient Chinese concept of ghost and god worship, based on the ideas of Huang and Lao Taoism, and inherited the evolution of immortal magic since the Warring States period. At the end of the Eastern Han Dynasty, a large number of Taoist organizations appeared, including the famous Taiping Dao and Wudou Rice Dao.

Patriarch Zhang Daoling officially founded the Order, which has a history of 1,800 years. Taoism is a polytheistic worship, and the gods and immortals are personified and embodied in Taoism's belief in "Tao". Taoist priests are Taoist clergy, and there are more than 30,000 Taoist priests living in the country.

The palace is a place for Taoist activities, and there are more than 2,000 palaces registered and opened in the country.

The place of the Taoist priest is not called a temple, but a Taoist temple. The temple is a Confucian place, the Confucian Temple.

Buddhism is a temple. The Taoist mound is the view, and Confucianism is the temple.

1.Taoist priests have Taoist certificates.

The Taoist certificate (clergy certificate) is an identity certificate issued to Taoist clergy under the supervision of the State Administration of Ethnic and Religious Affairs of China, uniformly printed by the China Taoist Association, and filed by the Provincial Department of Ethnic and Religious Affairs.

Only a Taoist priest of the Zhengyi sect or a Taoist priest of the Quanzhen sect who has passed the transmission of the Taoist priesthood or the crown scarf is eligible to obtain a Taoist certificate (clergy certificate).

2.Nuns and monks have degrees.

The ordination is a certificate issued by ** institutions to public ordained monks and nuns to prove their legal identity, while ordination is a certificate issued by the monastic institution and ordination master to the ordained monks and nuns to prove their qualifications.

Measures for the Administration of Han Buddhist Monasteries in ChinaChapter 3 Article 9 provides.

Chapter 3 Acceptance of Disciples and Management of the Sangha.

Article 9 requires that a person who is a monk must be voluntary, have sufficient six roots (including no physical defects), be in good health, believe in Buddhism, be patriotic and law-abiding, have a certain cultural foundation, have the permission of his parents, and have the consent of his family. For those who are required to become ordained by the monastery, after ascertaining their identity and origin, and finding that they meet the requirements for ordination, they can accept to stay in the monastery, appoint a dependent teacher, confer the three refuges and five precepts, and pass the inspection of the Sangha for more than one year, and then formally shave the ordination, and issue the ordination according to the prescribed methods and procedures.

The Taoist certificate is supervised by the State Administration of Ethnic and Religious Affairs of China, the unified printing and shouting of the Zen system of the China Taoist Association, and the identity certificate issued to Taoist clergy by the Provincial Department of Ethnic and Religious Affairs.

Taoist priests sing lyrics. Life is rare for 70 years, and life and death are unknown; I don't believe it, but look at the moon on the horizon, how to reunite and fall to the west. Look at the stars and moon in the sky from afar, and see the water and mountains in the world up close; The green mountains and clear waters are still there, and people die and never come back.

As soon as Si Jun went to Bei Mud City, he was so sad on the Huangquan Road; Whoever comes alone will be the companion, and the light will lead to heaven. I slept late at night and dreamed three watches, and turned over not only the sky was bright; Looking back and thinking about it carefully, it was all in Nanke's dream.

Last night, the sky was full of colorful clouds, and the sheng Xiao drum music was noisy; Mortals know that the gods have passed, and the soul of the deceased is in the lower realm. Life is like a bow, morning and twilight are in the hand, and one day the bowstring will break, just like Nan Ke in a dream. Life is 100 years old, don't use your scheming too much; The vicissitudes of the sea turn into the sea, and the rivers become land and the land becomes rivers.

The swallows of the East Lake come from the two lakes, and the birds eat the dead for the wealth; The bee only died for greedy flowers, and the third uncle only died for Zhu Yingtai.

A square of red paper with four corners, on which it is written that the dead are in **; There is such a place in front of the spirit, how can you see the dead taste it. There are two lamps in front of the dead, one dim and one bright; One shines on the road to heaven, and the other shines through the gates of hell. The sun and the moon are like two ships, the east side rises and falls, and the west side sets; A boat urges people to come, and a boat kills young people.

Ancient heavens, ancient earths, ancient years, ancient months, ancient hours; The ancient mountains and ancient waters are still there, and now where can I see the ancient people.

In the past, Zhuang Zhou went to the spring and saw two tombs on the roadside; Han Gaozu in the east, Chu Bajun in the west. The grass grows on the tomb of Gaozu, and the weeping willows shade on the tomb of the overlord; Emperors of all ages have been like this, and they have all been ghosts in the wilderness. The sky leaves the wind and rain and the path is left, and the people leave the grass and roots of the descendants; The sky leaves the wind and rain to establish all things, and the Tao leaves the true longitude to the soul.

People leave their descendants to pass on their descendants, and the grass leaves dead roots and spring; The grass is dead and the leaves are still falling, and the people die and never come back.

Life is a lifetime of grass and spring, tender grass is afraid of frost and frost, the sun is afraid of clouds and flowers, afraid of wind, birds are afraid of slingshots, fish are afraid of nets, and people are afraid of Yan Jun to hook the pen. Twenty-four filial piety sighs Wang Xiang, Ding Lang carved wood to call his mother, Meng Zong cried bamboo shoots in winter, and Mulian saved his mother to heaven. Nai He Bridge comes Nai He Bridge, seven inches wide and ten thousand feet high.

Wen Xing Geng committed Tianyan, wasted his time for 30 years, only hoping that Zengzi would raise Zengxi, who knew that Yanlu would cry Yanyuan. The case of the white-headed old mother helping the soul, the pink beauty turned into paper money; Wait for the next year's Cold Food Festival, and stop the day.