The question of Buddhism Fangmeng Mountain, what does Buddhism mean Dameng Mountain

Amitabha, the landlord's understanding is wrong, "Mengshan" alms is a charity for sentient beings, the general temple only in the afternoon and evening classes to put "Mengshan" (Xiaomengshan), but in some large-scale pujas there are laymen who ask for the words can put "Damengshan", the puja to do "Mengshan" ritual only in the afternoon or evening, because the morning time is not enough. The almsgiving to hungry ghosts is to do the "Yoga Flame Mouth" ritual, and most of them do the "Yoga Flame Mouth" rituals in the seventh month of the lunar calendar, and they can also do this ritual.

Note: The almsgiving of "Mengshan" can be done by people who have not been ordained.

Only monks who have received full ordination can do this ritual and are called "Vajra Guru".

Amitabha, good wishes are combined!

Summary. Dameng Mountain's food giving is not only the Dao of hungry ghosts, but also the sentient beings of the Netherworld, so that the Dao of Hell, the Dao of Animals, and the Dao of Hungry Ghosts can all be offered.

Hello. Buddhism Dameng Mountain refers to a path of faith.

Dameng Mountain almsgiving is a necessary ritual for the seventh lunar month of the Buddhist temple.

Dameng Mountain's food giving is not only the Dao of hungry ghosts, but also the sentient beings of the Netherworld, so that the Dao of Hell, the Dao of Animals, and the Dao of Hungry Ghosts can all be offered.

When giving food to Dameng Mountain, it is necessary to gather the monks and lay people, and draw on the efforts of the public to invite the sentient beings of the three evil paths to come to the Dharma site to receive alms, listen to the scriptures, listen to the Dharma, and confess, so that the bodhichitta cause will be rewarded for the achievement of the Tao in the future. In such an early situation, the six sentient beings of the six realms have benefited from the Dharma, and Lu Jian is a puja meeting that benefits both the underworld and the sun.

There are four words at the beginning of "The Book of Rites of Mengshan": "People want to know, all the Buddhas of the Three Realms are contemplating the Dharma, and all things are created by the heart." "What is the nature of the law?

This includes the question of life and death and the question of life. Life and death are natural, life is natural, and they are all legitimate. What is the nature of the law?

Everything is created by idealism. What is the difference between having a pure heart, a sacred heart, and forgetting life and death? The difference between delusion and delusion.

Mindfulness is the thought of life and death, and enlightenment is the thought of sages. Mengshan is a mountain name in Ya'an County, Sichuan Province. Legend has it that this mountain once lived a foreign monk named Ganlu.

According to the rules and regulations of Yankou, he made a "Mengshan Edible Vessel" that has been passed down from generation to generation and used to surpass ghosts. It is named after the mountain. There are two kinds of food in Mengshan, Meng Xiaoshan is to hold the evening shift in the temple, and Damengshan must be presided over by a monk.

The content of the chant is similar to that of Meng Xiaoshan, but the number of chanting is more than that of Meng Xiaoshan. The mage divided the wheel of karma into six major parts (heaven, human, asura, hell. hungry ghosts, animals) spirits to remove their sins and transcend to ascend to good deeds.

There are no particular taboos on the day of the Giant Buddha of Mengshan, but there are still some basic things to be aware of to ensure your trip is enjoyable and safe. Here are some suggestions:

1.Comply with local rules and regulations: Respect local rules and regulations and refrain from smoking, making noise, taking pictures, etc. inside the temple.

2.Respect Buddhist beliefs: The Giant Buddha of Mengshan is a Buddhist temple, please respect Buddhist beliefs and traditions, dress modestly, and do not wear revealing or overly casual clothing.

3.Pay attention to etiquette: keep quiet in the temple, do not touch or destroy cultural relics at will, and do not make disrespectful gestures or act in front of Buddha statues.

4.Protect the environment: Keep the environment clean and tidy, do not litter, and minimize the impact on the natural environment.

5.Safety first: Pay attention to safety during travel, especially in crowded places to avoid crowding and collisions.

I hope the above suggestions can be helpful to you, and I wish you a pleasant trip!

There are many taboos of burning incense and worshiping the Buddha, and it is best for women not to go to incense during the holiday season. In summer, when women go to temples to worship Buddha, they must not wear miniskirts or clothes that show their breasts and backs, which is unruly. If you take your children to worship the Buddha, you should pay attention to taking care of your children and do not let them run and play in the Buddha Cave Hall.

disturbed the purity of the Buddha.

Mengshan Giant Buddha, also known as Xishan Giant Buddha, was originally the cliff Buddha statue behind Mengshan Kaihua Temple, at the end of the Yuan Dynasty, guess the burning stove Mengshan Giant Buddha was destroyed. In 1980, the Mengshan Giant Buddha was rediscovered, and the Buddha's head was found to be gone, and the Buddha's body was buried in the soil and stones, and the weathering was serious. The height of the legs from the bottom to the neck is about 30 meters, and the original height is about 46 meters.

The current head of the Buddha is newly chiseled by later generations.

The precautions for Fangmeng Mountain are as follows:

1. In order to solemnly land noisy dojo, it is best to wear sea green, or wear simple, plain and dignified clothes, and there is no need to make up or put on light makeup;

2. Try to avoid dressing up in fancy clothes, which will not affect the minds of other participants.

Almsgiving is a Buddhist ritual that uses specific rituals to give alms and food to beings in the realm of hungry ghosts or hells to avoid suffering. The first time to give food in Mengshan began in the time of the Buddha. In the past, Venerable Ananda was accustomed to the forest, and when he saw the hungry ghost in the middle of the night, he was full of fire and embarrassment.

Tell Ananda, "In three days you will end up in our life, but there is also a way to save it, if you can give the six spirits with food and drink and make offerings to us with the Three Jewels, you will be able to increase your merit and prolong your life." Early the next morning, Ananda told the Buddha about this, and the Buddha recited the Dharani mantra and said the Dharma.

At the same time, the Buddha taught Ananda to recite the mantra of changing food, so that less food and drink became more, from seven to seven, and even immeasurable. Ananda was also taught to recite the nectar mantra, and the water turned into nectar. Let the Ganges sand and several souls receive the six roots of purification, that is, get rid of all sufferings and transcend the good path.

Ananda lived to 120 years old. This was the beginning of the Buddha's almsgiving when he was alive.

Buddhism was introduced to China, and when Emperor Wu of Liang arrived, he dreamed of a monk at night and persuaded him to build a water and land Lent to help all sentient beings in the six realms. Later, according to the advice of the monk Zhigong, Emperor Wu of Liang read the Buddhist scriptures and compiled the rituals, mainly focusing on the two mantras, gathering the secret texts, and building the altar to exalt, which was the beginning of the feeding in the Middle Earth.

The two esoteric monks of the Tang Dynasty, Vajra Zhi and Bukong, also based on the two mantras, participated in the addition of the tantric texts, and collected the ritual of the flame mouth, which has been passed down to this day and is the most widely promoted, which is today's flame mouth food.

In the Song Dynasty, Master Fudo (or Master Ganlu) lived in Mengshan, Sichuan Province. Mengshan, in the west of Mingshan County, Yazhou, Sichuan, there are five peaks here, the previous peak is the highest, called Shangqing Peak, this peak produces nectar, the immovable master of the Song Dynasty is cultivating here, so he is called the nectar. The immovable mage collected the "Sutra of Saving the Hungry Ghosts at the Mouth of the Flame" and a kind of water feeding method of the secret department, and mainly used the two mantras, and collected the secret parts into a document, called the "Mengshan Food Feeding Instrument".

The reason why the master wanted to collect this "Mengshan Feeding Instrument" was because he felt that since he had already recited the Mida Sutra and practiced the Great Confession, and the living people had already benefited, then he should also benefit the sentient beings of the Six Realms, Puli Netherworld, so he integrated this "Mengshan Feeding Instrument" according to the water feeding method in the secret department, as well as the "Sutra of Saving the Hungry Ghosts at the Mouth of the Flame", etc., and wanted to make the future learn and the sentient beings of the netherworld to have no life.

Mengshan is the Mengshan Feeding Festival. There are Da Meng Mountain and Xiao Meng Mountain. Every evening class is in Xiaomeng Mountain.

Fangmeng Mountain is a Buddhist thing to do alms for lonely souls and wild ghosts, which is divided into Dameng Mountain and Xiaomeng Mountain; Every evening class in the temple, Xiaomeng Mountain must be put on the temple; Dameng Mountain is a donor who takes the initiative to pray and does it randomly, and the scene is more grand.

Mengshan almsgiving belongs to the tantric bai

Question: May I ask the Master, can we lay people put Mengshan Mountain?

Xuanhua on the dao people).

Venerable Master: Lay people can eat exclusively, and monks can also eat. Lay people can wear clothes, and monks can wear clothes; The lay people have to sleep, and the monks have to sleep. Food, clothing, housing, and transportation, what the monks cultivate, can also be cultivated in the family, but don't lie to people

Yes! I'm in Fangmeng Mountain", pretending to be there, taking offerings to people. Whatever a layman does, he is not allowed to make offerings.

Lay people who do Buddhist things and recite sutras to others cannot receive money; You can't take money for everything. If you don't do it for your own benefit, you can do whatever you do. If you want to benefit yourself, you can't do anything about the Buddha, because you haven't become a monk yet, so you mean that the Buddha dresses and eats.

Pure learning of the secret method Eight Bodhisattvas This is what an old master said, if you blindly seek supernatural powers, don't learn the secret method alone, and learn from a Dharma master.

If you are a vegetarian and you can accumulate a lot of merit.

The Dharma Master speaks to the spirits of the six realms of reincarnation (heaven, human, asura, hell, hungry ghosts, and animals) to eliminate their sins and karma and exalt the good path.

Mengshan almsgiving, aimed at benefiting lonely souls. Mengshan Mountain is located in present-day Mingshan County, Sichuan. In the Song Dynasty, there was a master of immobility, known as Master Manna, who lived in Mengshan, Sichuan, and was once a ghost of Puji, collecting yoga flames and tantric sects, compiling them into Mengshan almsgiving, and becoming a necessary recitation ritual for Buddhism.

In modern times, Master Xingci strongly advocated the almsgiving of food in Mengshan Mountain, and added six teachings, which was called the Damengshan almsgiving.

The Dharma Master said to the six realms of reincarnation, namely heaven, man, asura, hell, hungry ghosts, and herd spirits, so that their sins and karma can be eliminated and the good path will be exalted.

There are four sentences at the beginning of the rituals of Fangmeng Mountain, if people want to know, all Buddhas in the three worlds should contemplate the Dharma realm, and all idealism. What is the Dharma Boundary, this includes the issue of life and death and the issue of life, and the original issue of life and death and the problem of life are the Dharma Boundary.