Who knows what kind of fruit the Taoist Da Luo Jin Immortal is quite Buddhism

Agree with Tao Yan Ant's opinion. Da Luo Jin Xian, has been able to produce the yang god, but according to the theory of Buddhism, there is no sexuality, it is a solid delusion, and, because of different beliefs, what they pursue is not out of reincarnation and out of the six realms, the pursuit itself is the way of heaven, is the same life as heaven and earth, but heaven and earth also have birth and death, which is different from Buddhism's immortality and immortality. The power of the will is different, the result is different, if it is the cause, if it is the effect.

The three religions were originally one family. Da Luo Jin Xian is the fruit of the Buddha, in the past, the Buddha was called Da Luo Jin Xian. The Bodhisattva is called Cihangdao people.

He has no fruit position, he is still in the six realms of reincarnation, and he belongs to the heavenly beings.

It should be equivalent to a bodhisattva.

Taoism's dual cultivation of life, how can it not see sex, be too compassionate, open the world, and experience calamities.

Equivalent to the head of the General Staff.

The highest level of Taoist immortals, you can enter the Daluo Heavenly Realm where the Yuan Shi Tianzun lives. The highest layer of the 36th day of Taoism is called Da Luo Tian. It is the highest and widest heaven.

The level of immortals can be divided differently according to different criteria. Generally speaking, it is divided into the following levels. "The Legend of the Immortals" distinguishes immortals from nine grades:

The first immortal, the second immortal, the third Taishang Zhenren, the fourth Feitian Zhenren, the fifth Lingxian, the sixth Zhenren, the seventh Lingren, the eighth Feixian, and the ninth Immortal. "Hug Puzi Inner Chapter on Immortals" is divided into heavenly immortals, earth immortals and autopsy immortals (first die, and then transform into immortals, generally considered to be under the immortals, far less than the daytime ascension directly into immortals). Wang Chongyang and other Neidan families often divide immortals into five levels: heavenly immortals, earth immortals, human immortals, gods and ghost immortals.

First of all, it must be made clear that the Taoist Daluo Jin Immortal does not fall into reincarnation - the Taoist immortal Tao is not the heavenly humanity of Buddhism.

The Jade Emperor Sutra clearly states that the Jade Emperor was originally the prince of the Jingle Kingdom, because of his compassion for all sentient beings, he became a monk, first proved the immortal way, and then proved the golden immortal (that is, the Buddha fruit of the four holy fruits of Buddhism), called the pure and natural Juewang Rulai, and finally cultivated to the Jade Emperor fruit position.

AmitabhaThe realms of Confucianism and Taoism are still within the six realms of reincarnation, and they have not attained the fruition of Buddhism. The highest realm of the six realms is the colorless jietian. But it's not that Taoism and Confucianism are not good at their spiritual realm, they are also sentient beings with different roots and fate.

Because not every sentient being wants to transcend the six realms of reincarnation and rebirth in the Western Elysium.

The lowest state of Buddhism is SudraThe old master --- people with four meditations and eight determinations are not as good as Sutuohuan, Sutuohuan can't reach this kung fu, and Sutuohuan still has seven trips between heaven and earth. Why is Sudra called a saint, and the eighth kung fu cannot be called a saint? Everyone must understand this point, Sutuohuan has destroyed the eighty-eight products of the Three Realms, and he has destroyed it; These celestial beings of the eighth determination, he is subdued and has not been destroyed, so his kung fu is not as good as Sudra Huan.

Sudra Huan traveled back and forth to the heavens and the earth seven times to witness the arhats, and decided not to fall into the three evil realms; However, a person who has been reborn to the colorless heaven, after his life expectancy has arrived, he will lose his determination and will definitely fall into hell, and he will fall into three paths.

Old Master--- Lao Tzu said in the past, there is a "Tao Te Ching", Lao Tzu said, "I have a great trouble, for me have a body, what is my biggest trouble?" Because there is a body, it is uncomfortable to have a body. The body has to eat, wear, work, and rest, and this is uncomfortable.

Therefore, Lao Tzu's realm is also very high, if he really cultivates and does not come out of the six realms, he should be in the colorless heaven, because he doesn't want a body, he knows that the body is not a good thing. This is a misidentification.

These belong to the celestial beings mentioned in Buddhism, and the level of celestial beings is also high and low, and the longevity and blessings they enjoy are also very different. But there is life and death in samsara. None of them have reached the minimum standard of the fruit position mentioned in Buddhism, and the lowest fruit position in Buddhism is the first fruit Sudrahuan (see the Tao position), which has broken the three realms and 88 qualities of confusion, and has attained the position without retreating.

There are many virtues of the Buddha, such as the Heavenly Teacher, the Buddha, the World-Honored One, and the Tempering Husband. In the Jizo Bodhisattva Sutra records a passage of Manjushri asking the Buddha, which is written like this, the celestial people ask the Buddha what is the cause, and the Buddha says that the Jizo Bodhisattva to. The celestial beings here refer to great bodhisattvas like Manjushri.

And the heavenly teacher is the teacher of the great bodhisattva. The Great Luo Jinxian should correspond to the eight bodhisattvas of the eight lands from the arhats to the primordial lands. Of course, Da Luo Jin Immortal also has a level.

The Bodhisattva is a Buddhist practitioner, and they want to break the obstacle of affliction and knowledge, and the realm of the Buddha is the highest, and the Buddha completely breaks the obstacle of affliction and the obstacle of knowledge.

I think it's a Buddha and a saint.