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As for how to deal with Qiu Zishu, most people's first choice may be to burn it. It's better not to burn it, Buddhism doesn't have this kind of ritual. So how do we deal with the written son-seeking sparseness?
In fact, there are still many ways to deal with the written son-seeking. The prayer you have copied contains your wishes and good fortune, so it is best for you to make offerings and collect them yourself. When you make offerings, you can place them in a temple or in a noble place.
If you don't have a Buddhist hall at home, you can also choose to collect it, but you have to find a neat and clean place and collect it.
In addition to leaving it for yourself, it is also good to give it to others. The scriptures circulating in Buddhism can also be of great benefit, but you should be careful that when you give them away, you should not give them to everyone, and you must believe in people who respect Buddhism, otherwise you and others will be guilty. I wish you good luck at six o'clock, all the best, and no Amitabha Buddha in the south!
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Amitabha
Buddhism. Do you have a child? Which Master taught?
I have asked for a master of printing light many times.
Writing a ritual to read Guanyin and begging for a son, Master Yinguang resigned because he was too old to excuse himself. I wrote it after repeated pleadings. Master Yinguang wrote "Remembrance of Guanyin Bodhisattva.
"Seeking Zi Shu" is to ask us to be honest and follow the teachings, so that we can get the blessings of the Buddha and Bodhisattva, instead of just chanting on the mouth, and Buddhism does not burn paper. Do you want to read for yourself the "Ritual Recitation of Guanyin Bodhisattva Seeking Sons" written by Master Yinguang, or do you rely on recitation?
Yinguang master --- Zi because of Zhejiang Yongjia Zhang Detian, a layman, is worried about the world's people's hearts, and it is getting worse and worse. In the autumn of last year, the letter prayed for the light to recite Guanyin to ask for the son, and said that it protects the body, accumulates virtue, and teaches well, so that the sons born are all virtuous and good, and they can gradually become peaceful. The light has repeatedly pleaded with the old words, and it is difficult to return to the feelings, in order to be simple and sparse, and with the three wants, in order to plug his responsibility.
Master Yinguang, made in the spring of Gengchen Ji in the twenty-ninth year of the People's Republic of China).
Master DaanMaster --- Yinguang once wrote an essay on "Rites and Prayers for Sons of Guanyin Bodhisattva", which also talked about this issue. "Seeking a Son" talks about three things to ask for a child: the first is to "protect one's body and abstinence in order to cultivate one's innateness"; The second is "".DunlunAccumulate virtue to establish the foundation of blessing" - to establish the foundation of good fortune; The third thing is to "educate the young and the young, so as not to follow the flow" - pay attention to prenatal education and cultivate the spirit of a righteous man and a gentleman.
So these three things must be realized. On this basis, I sincerely recite the name of Guanyin Bodhisattva, and ask Guanyin Bodhisattva to give myself a blessed and wise child to glorify our ancestors and benefit the country. If you can do the first three things, and you can sincerely invite Guanyin Bodhisattva, then your wish to ask for a son will definitely be fulfilled.
Why? Since Avalokiteshvara has this wish: sentient beings have this kind of request, "ask for men to get men, and women to get women"—to fulfill the wishes of all sentient beings, he has such a compassionate and benevolent blessing here.
——Master Da'an's "Western Certainty" Lecture 10 (Rong Fa Gong Lu).
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Gassho Gong chant "Nan no Amitabha" 3-18 sounds can be incinerated.
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This can be sent to the temple, and the temple can handle it, and there is no Amitabha Buddha in the south!
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Burn incense, bow three times, explain the situation to the Buddha and Bodhisattva, and then burn it.
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The reason is explained in front of the Buddha statue, and then it is cremated in front of the Buddha statue.
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Generally speaking, if you have already written to the Buddha and Bodhisattva to ask for a husband and a wife and a child, and you have made a vow to practice it, then you can't change the content of the text halfway.
If you find that the content of the text is inappropriate or incorrect, you can explain the situation to the Buddha and ask the Buddha to correct it. However, in practice, you should strictly follow the content of the sparse text, and you should not change or violate the sparse text at will.
If you find that the content of the text is inappropriate or incorrect, you can explain the situation to the Buddha and ask the Buddha to correct it. However, in practice, you should strictly follow the content of the sparse text, and you should not change or violate the sparse text at will.
In short, you should be cautious when writing a sparse essay, and you should practice it strictly according to the content of the sparse essay. If you find that the content of the text is inappropriate or incorrect, you can explain the situation to the Buddha and ask the Buddha to correct it.
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This depends on the content of the text.
If there is something in the text that does not conform to the five precepts and ten virtues.
Of course, the content can be changed, and it must be changed.
But if there is nothing inferior to the law, but I am afraid that I can't do it, and I want to change it, then it's not good. We must make up our minds to truly fulfill our vows. In this way, you can have a sense and it is possible to realize your wishes.
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You don't have to change it, you don't have to change it, you naturally want to do it, that's right. It's not good to hesitate.
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You can make a new vow.
But if you make a wish for the first time, it's best to do it and practice it.
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If it is found that the husband and wife are not infertile in the hospital, the plan is not so urgent, right? Everything goes with the flow. As for giving birth to a boy and a girl, I personally think it's good to have a daughter, why?
Because there are too many boys now, it is not easy to find a wife, you see that many high-quality girls still want to find foreigners to be husbands (of course, what is the use of such daughters, they must not care about their parents when they go abroad, and there are many boys who go abroad), and now women are also independent and can actually take care of their parents. As for the old concept of inheritance, I personally think it's really ridiculous, people die and kick their legs, and they still care about the lives of others? Besides, the genes of men and women are in the next generation, not simply the matching of female X chromosomes and male Y chromosomes, the genes are fused together, that is, you have me, I have you, and women are also descendants!
In addition, the so-called birth of a boy in the countryside, there is no need, in today's society, as long as the child is filial piety and competitiveness, everything is good, what does it matter what others say? You are bullied because you are useless, can you blame others? There are also people around me who want to have a boy, and in the end the husband and wife fell out and ended in divorce!
Personally, I think that no matter what the reason, husband and wife are of the same heart and one mind, and it is not possible to force a boy or a girl to be born. As for wanting to have a few more, look at the current situation in China, who can't give birth, the rich people still go abroad to give birth to Hong Kong, too much, if you have too many children, you will be fined, will the country kill the children you give birth to?
As for Guanyin asking for a child, worshiping the Buddha and asking for a child, I personally think that I have this belief and go to worship, make a wish to Guanyin or the Buddha statue, hoping to give you a child, and then promise to do good deeds or something after giving birth to a child, what can I do best, of course, after giving birth, I have to go to pay my vows, that is, to fulfill my promise, go to the temple and worship again, etc.
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