When offering to the Buddhas and Bodhisattvas, what are the specific fruits of the so called five fr

Refers to peaches, apples, oranges, grapes and pastries.

Also known as fruit).

Five fruits: peach, representing longevity; Apple, which represents peace; Tangerine, representing auspiciousness; Grapes and bananas also have pastries (also known as fruits), but some also make buns with dates as a kind of fruit.

In the Five Fruits Theory, the use of fruit and the increase of fruit affirm the role of man in the creation of things. Causality.

The doctrine runs through the spirit of attaching importance to individual moral cultivation and emphasizing the sense of responsibility for social behavior, and contains reasonable content that is worthy of affirmation. Buddhism.

The theory of cause and effect focuses on the psychological and behavioral aspects of people, mainly the classification of mental work, emphasizing karma (cause) and karmic retribution (effect). The theory of cause and effect explains two opposing tendencies in life: negative karma that causes a constant cycle, i.e., the cycle of birth and death; and doing good karma that leads to retribution, that is, to nirvana.

It is the two major laws of cause and effect, which are the circulation of dependent origin and the return of dependent origination.

Buddhism teaches people to do good karma and practice it for a long time, so as to transcend the flow of birth and death, and to pursue and realize nirvana.

The Bodhisattva is"Bodhisattva"Abbreviated as the abbreviation. Bodhisattva, Sanskritt.

Bodhi-sattva, Pali bodhi-satta. Again: Bodhi Sota, Maudistva, or Fusa.

Paraphrased as: Dao sentient beings, Jue sentient beings, Great Jue sentient beings, Dao heart sentient beings. It means that those who seek the Tao and seek great enlightenment, and those who seek the Tao with a big heart.

Bodhi, the meaning of enlightenment, wisdom, and Tao; Satta, sentient beings, sentient beings. Together with the sound and the senses, they are called the three vehicles. It is also one of the Ten Realms.

That is, it refers to seeking supreme bodhi with wisdom, transforming sentient beings with compassion, and cultivating paramitas.

Yes, a practitioner who will attain Buddhahood in the future. That is, those who are self-interested and altruistic, and who are brave enough to seek Bodhi.

Generally refers to; Peaches, [representing longevity] pingguo [representing peace], oranges [representing auspiciousness], grapes or bananas, and pastries [also known as fruits], but some also make buns with dates as a kind of fruit. Due to the different folk customs, there is no specific regulation.

All the fruits that we usually eat can be offered to the Bodhisattva.

There are no requirements for the variety of fruits to be enshrined, but care should be taken to choose ripe, fresh, and clean fruits to worship the Bodhisattva.

The fruits offered to the bodhisattva are as follows:

1. Citrus orange: "orange" means "auspicious", and the color of the orange itself is golden yellow, which looks like gold, so the orange is conducive to attracting wealth and treasure. In addition, the taste of the orange itself is quite fragrant, and even if it is not served, it has a good effect of refreshing the air.

2.Apples: Apples are a common fruit in our bio-based chain work.

The ancients believed that it meant peace and good fortune. And the apples are bright in color, the fruit is round, rich and well-intentioned. So putting some apples on the table is actually a good choice, which means that the whole family is healthy and safe.

3.Pineapple: The skin of the pineapple is one by one, which means that it rises day by day. It is more respectful to shout one oak on the left and right when worshipping, so pineapple is also a very suitable fruit for worship.

4. Lychee: The peel of lychee is red, so it has good edible significance and is also very ornamental. However, lychees have a short shelf life and need to be replaced frequently.

5.Peaches: Peaches are also called fairy peaches and longevity peaches, so many places will use peaches as fruits for serving, and peaches can still be eaten after serving.

A fruit can be offered to a bodhisattva, and the offering to the Buddha is not based on the number and size of the fruit, but on sincerity. Pay attention to the following points for Buddha fruits:

1.Wash it Offering to the Buddha do not give the Buddha's dirty fruits, wash them, and be more respectful.

2.If you make an offering to the Buddha that you like, you should offer your favorite things to the Buddha. It's not that you like it, but the Buddha likes it – what is an offering to the Buddha? It's to get rid of our greed.

Because our usual greed is getting heavier and heavier – why did the Buddha say to let you make offerings? The purpose of the offering is to get rid of your greed. If you offer the best to the Buddha, isn't that just giving up?

Giving up, even if you eat it after a while, at least for a few minutes, isn't it? I also know that I want to give my most beloved things to the Buddha to eat first. From this point on, you can gradually let go, and this is the offering to the Buddha.

It's not that the Buddha wants to eat what we do.

We have to put down wealth, wealth, food, sleep, and "make offerings to the Buddha". Who created the wealth, the famous, the food and the sleep? It's what we created ourselves. Why make offerings to the Buddha? That is, to put down wealth, fame, food, and sleep.

In other words, it is to let go of your greed, to let go of your stinginess, and this is called making offerings to the Buddha.

Hello, offering to the Bodhisattva, the fruit is generally in the shape of a pin, that is, it is best to put 4, but it is not a hard rule, as long as the mind arrives.

Many people think that the fruit offerings are for the Bodhisattva to eat and drink, that is a big mistake, but in fact, those things are for yourself, in order to remind yourself that the Buddha and Bodhisattva are in your heart, and the general basic offerings are these things, incense, lamps, candles, flowers and fruits, and water.

Offerings are heart, not much, faith is your pillar, not a burden.

The five fruits in Buddhism: unripe fruits, equal flow fruits, separated fruits, scholarly fruits, and increased fruits.

1. Unripe fruits.

It is said that if sentient beings do bad karma in this life, they will attract the fruits of evil pleasures in this life. If there is a leak of good karma, it will attract the fruits of good pleasure in the world. With its otherworldly ripeness, it is a strange ripe fruit.

According to the teachings of the sutras, each of the ten negative karmas of creating the highest quality of life, such as killing, will be born in hells, each of the ten negative karmas of the middle grade will be born in hungry ghosts, and the ten negative karmas of creating the lower grades will be born in other lives.

2. Wait for flowing fruits.

Waiting for the flow of fruit, Buddhist term, Sanskrit ni yandaphala, also known as Yiguo, Xi Guo, is one of the five fruits. That is, the fruit that flows from the same cause. Good results arise from good causes, evil effects arise from evil causes, and unremembered causes produce unremembered results; For example, the unkind thoughts of the past give rise to the bad thoughts or bad karma of the later thoughts.

The word "equal flow" means equivalent to the same flow; With the nature of cause and effect being the same, it is called isoflow.

3. Separation fruit.

Eccentric fruit. "Tie", the bondage of troubles. Freedom from all afflictions is called "detachment." Practicing the Dharma, cutting off all afflictions, transcending the cycle of birth and death, and attaining the highest result is called the fruit of detachment, also known as the fruit of liberation, that is, nirvana.

4. Fruit for taxis.

Fruit for use. Shi refers to people; It refers to the artificiality of people. Taxi is the role of people. People use all kinds of tools to do all kinds of things, and the results are called fruits.

5. Increase the fruit.

Increasing fruit. "Increase", that is, to promote and promote. All the positive or negative causes that are influential or unhindering are the causes of the ascendancy.

The fruit that arises according to the ascending edge is the ascending fruit. For example, the basis for the perception of the eye (the visual ability of the eye, which can lead to the perception of vision) to the root of the eye (the sensation that gives rise to the eye. There are two parts: the root of victory and the root of the dust:

Shengyigen's physique is pure and cannot be seen with the naked eye; Fuchen root is the eyeball visible to the naked eye, which is the basis for Shengyi root to play its role. It's an increase in fruition. That is, the root of the eye is the ascending edge of the eye.

I haven't read much of the Bible and haven't heard of it.

Buddhism does not have any 5 kinds of fruits.

Buddhism is the Dharma of the world, and it is not attached to humanity and is not attached to any fruit.

There is no specific quantity for this, two or three are fine. Note that meat should not be used in the offering, and it should not be killed as a result of the offering.

In addition, we believe in Buddhism, learn Buddhism, and want to seek good luck and good fortune, and there is another place that needs to be paid attention to, that is, we must be able to practice the teachings of the Buddha and Bodhisattva to us in our livesDo not do any evil, but do all good。If you can correct your mistakes, do good deeds and accumulate virtues, and be a good student of the Buddhas and Bodhisattvas, the Buddhas and Bodhisattvas will be very happy when they know about it, and you will also have good fortune as a result!

Friend, if you are interested in Buddhism, let me explain it to you in detail.

In the practice of all evil, there is a great evil and a great good, which can determine our blessings and luck in the future.

This is a great evil, we are easy to ignore, that is, killing, God has the virtue of good life, and the living beings cherish the most, is their own life, we kill and take life, the pain of living beings is very deep, resentment is also very deep, Buddhism tells us, killing is a great evil, there is evil retribution, we seek blessing and luck, this article must not be abstained from.

In addition, there is a great good deed, which is also easy for us to ignore, that is, filial piety to parents, filial piety first, Confucius said, the most difficult thing to filial piety to parents is "sex difficulty", that is, it is difficult to be kind to parents, (friends and poor friends, you think about it, is this not the case?) Therefore, if we want to practice filial piety, we must first speak softly to our parents and not be fierce.

Finally, friends, you can ask some Buddhist books to read, we believe in Buddhism, learn Buddhism, not only go to the famous mountain ancient temple to burn incense, kowtow to it, our blessings, luck, on the one hand, can rely on the Bodhisattva blessing, more importantly, is to rely on their own to goLearn the Dharma, practice the Dharma (e.g. chanting, vegetarianism, release life), and do good deedsRepaired.

Buddhist books are available in temples and Xinhua bookstores. There are many benefits to studying Buddhism, such as the formation of fate, the root of good and evil, the destination of life, and the path to happiness and happiness from suffering.

The destiny of life that Buddhism talks about, we are human beings now, so have we come to the world, and what will become of the next life? Is there eternal life? Also, Can you be happy in the afterlife?

Or is it painful? Is there a way to make yourself happy and all sentient beings happy? This is discussed in detail in the Dharma).

Let's ask this question: There is such a situation in life, good people are not rewarded, but bad people are smooth, what is the reason?

This is because the law of cause and effect in Buddhism is based on three lifetimes, (previous life, present life, and future life), a good person has accumulated evil in his previous life, and the evil result is ripe at this time in this life, so he must be rewarded first, and the evil person has accumulated good in his previous life, and the good fruit is ripe at this time, so he must also be rewarded first.

I would like to add that sometimes, when we do good deeds and accumulate virtue, we encounter some disasters, and there are two reasons for this, one is that the catastrophe becomes smaller, and the other is that the ** of the disaster is the bad karma of the past (including the previous life). The negative karma of the past (including previous lives) is ripe at this time, so it is necessary to receive retribution first.

The core of ancient culture is yin and yang, but where it is worshipped, it must use the number of yang. In the numbers, all odd numbers are yang, all even numbers are yin, according to this law to worship will not go wrong, such as three incense, five offerings (an incense burner + two pairs of vases + two candles, a total of five pieces), five fruits (five colors of fruits, that is, green, yellow, red, white, black five color fruits, go to the right yourself, after all, the fruits around the skin are not the same, the color is similar on the line), five grains (standard such as rice, millet, millet, wheat wide disturbance, beans, it is estimated that it is difficult to make up, just make up five kinds of grains, otherwise the difference between the north and the south is too big, Most of them are incomplete), a handful of flowers, three cups of tea, etc., all of which are large numbers, and will not be so fine that you have to count every grain of millet clearly.

A few can be, and you don't need to pay attention to it deliberately (you must pay attention to it, just take the singular). These are just formalities and don't matter. It's the heart that matters!

Respect, sincerity and sincerity are the most important, and the so-called "sincerity is spirituality" is what it means. Also, by the way, I would like to spread the knowledge of offerings.

Don't put wine or meat in your offerings! All offerings to gods and Buddhas should not be filled with meat and wine, otherwise they will not only damage the cultivation of gods and Buddhas, but also increase their own sins. I will explain to you the ten offerings:

Generally speaking, there are many kinds of offerings in Buddhism, such as Dharma offerings, wealth offerings, contemplation offerings, three karma offerings, thousand monk offerings, and so on. But those of us who are lay people only know how to make offerings with money, and the most popular is the ten offerings in the financial offerings, that is, the ten items of incense, flowers, lamps, water, fruits, tea, food, treasures, beads, clothes, etc., all have certain metaphors, such as incense symbolizes abstinence from incense, flowers symbolize beauty, lamps symbolize light, water symbolizes purity, fruit symbolizes Buddha fruit, tea symbolizes sobriety, food symbolizes fullness, treasure symbolizes wealth, beads symbolizes hope, clothing symbolizes shelter, and so on. So a Buddha doesn't need any Buddha to make any offering, but if you make an offering to any Buddha with ten offerings and a respectful heart, they will receive it with joy.

Whoever makes an offering is blessed. Amitabha!

From the above, it can be seen that the Buddha and Bodhisattva are still happy about this, not to mention Guan Gong, the God of Wealth, the ancestral god (the ancestors worshiped at home, the gods are called "ancestral gods", and those who have not become gods are called "ancestral spirits") and other immortals (Baojia immortals, horse immortals, yellow immortals, long immortals, fox immortals, black immortals, etc.)? Because the immortals are the characters in the heavenly path in the six realms of reincarnation, and the Buddhas and Bodhisattvas are saints who have transcended the six realms of reincarnation, the things offered to the Buddhas and Bodhisattvas are suitable for these immortals.

There is no regulation on the number of offerings, but several are fine. Just be respectful and respectful.

It is recommended that while offering to the Buddha and Bodhisattva, we should accumulate virtue and do good, honor our parents, and help others, so that we can get what we want and be lucky.

Arbitrary, usually singular, but if you don't make it up, you can also have more or less.

Studying Buddhism is about the heart.

Respect the Buddhas with respect.

Praise the Buddha with a pure heart.

4, three below, and one above.

The general choice is singular, and if it is a small particle, there is no need to bother to count it.