What should a student of Buddhism do when they encounter a broken Buddha statue?

Take the Buddha statue and repair it. Again.

The merit is great.

Again, Jizo! If there are kings and paramas in future lives, and they encounter pagodas, temples, or sutra statues, and they are destroyed and broken, they can be repaired with heart.

It is the king and so on, or running it himself, or persuading others.

Even hundreds of thousands of people and other charity are often the body of the wheel of the king in hundreds of thousands of lives, and if it is the same giver of others, it is often the body of a small king in hundreds of thousands of lives.

It can also be in front of the tower temple, send back to the centripetal, such as the king and all the people to become Buddha, so that the results are immeasurable. ”

Destroy and fall", you see the temple, the Buddha statue, the statue in the temple, the walls are destroyed, or the scriptures are destroyed or incomplete, and you set your heart to repair it, or you call on other people to repair it together, and this merit and retribution, the one who takes the lead can get the wheel of the holy king, and the other people who mend it together with joy get the body of the little king.

If you return to the Dharma realm, you will be able to attain the Buddha's path!

Hope it helps!

I am the first righteous practitioner to study the Buddhist scriptures

If you can repair it, it's best to repair it, and if you can't repair it, please send it to the temple, these are your incredible merits. Amitabha!

You can tidy them up, clean them up, and put them where they should be, and that's your biggest contribution.

There is no other way.

If you were a true practitioner, you wouldn't ask such questions, and when you knew what to do, you would be on the path of cultivation.

First of all, one of the best ways is to send the old Buddha statue to the temple. It is best when it is sent to the monastery and handed over to the monks, who know best how to deal with it. If your home is far away from the temple, or it is inconvenient to go to the temple, you must not throw away the Buddha statue at will.

At this time, the old Buddha statue can be buried three feet deep in the pure land. Since ancient times, the soil has been pure, and this should be noted that it must be clean soil, and the surrounding environment should be quiet and not noisy. If you have the opportunity to bury it under an ancient tree, it is best to face west, put some offerings on the fruit, and chant in your heart.

If it is paper, you can cremate the Buddha statue, wrap it in ashes, and bury it under a clean land in the mountains and forests. Or it was wrapped in a large rock and sunk under the water. This water is best a river, flowing water, both of which mean clean.

In short, the most important thing is to be respectful! A Buddha image is not just a piece of paper, an image, but also the Buddha itself. If you throw it away easily, you will invite sin, and it will be disrespectful to the Buddha.

Buddha statues must not be discarded arbitrarily, burned to ashes, nor can they be discarded arbitrarily.

The image can be offered, can be saved, offered or saved. Those who cannot be supplied or survived will be incinerated. The sin of destroying the image and burning the scriptures is very serious, and this covenant can be said for those who can survive.

If he who is not available and cannot survive, he also adheres to this righteousness, and it is blasphemy. For example, when the Son of Man is born to his parents, he must try to keep them safe. When a parent dies, he must try to bury it.

If an unreasonable fool sees that people bury their parents and think that they are practicing filial piety, they will want to bury them as their living parents and fulfill their filial piety. Or when they see that they are filial to their parents, they continue to provide for their deceased parents in accordance with the usual rites of support. Neither is true filial piety.

Those who cannot read or offer the scriptures should be incinerated. However, it is not allowed to be made of ordinary paper, and another device must be set up to strictly defend it, so as not to let the ashes fly away. The ash is taken and packed in a very dense cloth bag, and the sand or stone is purified, so that it sinks when it enters the water, and does not float on both shores.

Those who have crossed the sea can go to the depths, and they can be cast into the sea or the depths of the big river, and they can not be cast into small ditches and small rivers. If you are a practitioner, you are like the Dharma. If you don't add sand and stones, you decide to drift to the sides, and it will still be blasphemous, and your sin is not small.

And filthy stone and filthy bricks, must not be used. ("Yinguang Banknotes Three Editions Volume 1 - Fu Ru Cen Shi Dai Friends Ask the Book").

1. Wrap it up and bury it under a quiet piece of land in the mountains and forests.

2. Wrap it well, then wrap it with a large rock and let it sink under the water. This water is best a river, flowing water, both of which mean clean.

3. Wrap it in a red cloth and send it to the temple, if you want to ask for a new set, don't care, the Buddha has no appearance, and the Buddha statue will not have any bad to itself if it is accidentally broken.