What should I do if my parents oppose me studying Buddhism, what should I do if I oppose my vegetari

Be appropriate, don't pull too much, occasionally be normal, don't be too abnormal, there must be a Buddha in the heart of a vegetarian? If you also eat meat, there is no Buddha in your heart? Think for yourself!

Hehe, it's nothing to believe in Buddhism. I believe it, too, it's nothing. Many people in the world believe it. But faith is faith, not a monk. When a monk is a vegetarian.

True filial piety is to learn Buddhism, filial piety to parents, respect for teachers, compassion does not kill, concentrate on Amitabha Buddha, learning Buddhism is to practice filial piety, as for how to practice filial piety, you can read and learn, Confucius's Analects, a hundred lectures, some famous experts and professors, explain the "Book of Filial Piety", "The Analects of the Analects", which have detailed and vivid descriptions. For example, in a plate of meat and vegetarian dishes, if you want to be vegetarian, without making your parents angry, you can also silently only eat the part of the vegetarian dishes on the plate, when eating, try to relax, try to avoid making clothes only I am smart vegetarian, everything is carried out in a silent smile, and you can make some vegetarian dishes on the Internet with all the color and flavor for yourself, many vegetarian dishes are not necessarily delicious, some vegetarian dishes, For example, fried tofu puffs, etc., can make the taste of meat, as for others, when chanting Buddha, try to avoid disturbing other people's lives and rest, if parents oppose chanting Buddha, you can also chant out loud when no one is around, when there are people with a smile and silently chanting, concentrate on Amitabha Buddha, everyone in your eyes is Amitabha, your heart is also Amitabha, see your parents are Amitabha, smile respectfully, help your parents do housework, do things for your parents, and get along with everyone, Just like respecting Amitabha Buddha, as the so-called many people are not to blame, after a long time, everyone sees you, sincere, polite and thoughtful, honest and kind to others, so that people will be happy when they see it, who will oppose you to study Buddhism? I remember Yu Dan, a professor at Beijing Normal University, who said that worry-free is a Buddha.

Great wisdom, great wisdom, great compassion, rejoicing every day, learning to use the wisdom and compassion of the Buddha, life and dealing with others. Make yourself and the people around you feel happy and happy, and over time, everyone will learn from you why you are so happy.

If they are against you, then you have to study the Dharma first to convince them that they will also believe in the Dharma. Of course, the first thing is to believe in oneself, and learning the Dharma is a natural thing, not to be obsessed, not to have obsession. Good luck to you, and I hope you will continue to study the Dharma well.

They are afraid that you will not marry a daughter-in-law

Question: How should a lay monk practice? What must be paid attention to? What should I do if my family members oppose it?

Venerable Chuan Xi replied: There are a lot of us here on this matter, how should lay monks practice? What should I do if my family members oppose it? If you believe in Buddhism, many people in your family oppose it, and if you have the ability to say it, you can say it, but if you don't have the ability to say it, you will turn it underground.

Although he is right to study Buddhism, he does not understand that if he wants to have an ostomy karma, then you have to reduce your influence and give him the opportunity to reduce his ostomy karma. But you have to be even more determined to study Buddhism and dedicate all the merits of your practice to your family members who oppose you. They are against it, they don't accept the Dharma, you have to take on this karma, you have to change it.

So there is a long way to go, why go underground? Protect them, protect yourself.

1. Belief in Buddhism is caused by karma. You believe it, maybe your parents don't believe it, and this is normal, their fate has not arrived.

2. Cultivation is a matter of thought, mainly to get rid of bad thoughts and behaviors, and eating meat or not is secondary. Monks can't eat meat, but cultivators at home can still eat meat as they please, but you just don't kill as much as possible.

3. I am in the same situation as you. At home, I try not to mention Buddhism, and now my family is safe.

4. Please ask the blessings of the Buddha and Bodhisattva, so that your parents and family members believe in Buddhism. If they still don't believe, don't force it, because their karma, fate, etc., determine how difficult it is to believe in the Dharma wholeheartedly. To each his own life.

5. The most important thing is that you must repair yourself and make up your mind that you must be liberated in this life!! Parents don't believe it and probably don't want you to believe it?! That's easy to solve, you just follow them, eat, drink, and Lazar, just like everyone else, don't let them resent you, and other people's own practice will cause trouble.

However, we must not relax in our hearts, and we must always reflect on our own mistakes, correct and perfect ourselves.

Believing or not is first and foremost a matter for each person, and he cannot impose what he believes on others. You believe in Buddhism, and imposing it on your parents who don't believe in Buddhism is something that Buddhism doesn't promote. This so-called "Buddha is destined for people" meaning of the counterinterpretation.

Sticking to a vegetarian diet in front of parents on the grounds of Buddhism will naturally attract opposition from parents who are concerned about their children's health.

Buddhism talks about "following fate" and "following all sentient beings". Even the Sixth Ancestor Huineng Master has to get meat - eat the "side dishes" in the meat pot, do you think this is a revelation to you?

I believe that if you use the reason that you feel fishy when you eat meat, rather than because you are loyal to the Buddhist faith, your parents are not so adamantly opposed to you being a vegetarian. Moreover, the body is the "capital of the revolution" – very important, and it is also the same in Buddhism.

I don't know what you're depressed about? What do you want to do?

Everything has to be fate, and the Buddha's words are all opportunities. The family didn't like to hear it, so we didn't tell them. The Buddha said:

It is the equality of the Dharma, there is no superiority, there is no self, no one is like no being, no sentient beings are like those who have no longevity, and those who practice all the good dharmas have attained the three bodhisattvas of Anuttara and the three bodhisattvas. (From the "Diamond Sutra") is actually what Buddhism says about detachment, to let go, this is not only about worldly things, but also about learning Buddhism. It's the same with being a vegetarian, eat when you can.

Furthermore, if we talk about the Dharma with others, and others don't like to hear it, then we can't say it, because if others don't like it, we won't have the opportunity. There are also parents who are a little different from others, because he is a parent, which makes them unhappy and a little unfilial. Lay Buddhists, when we are repaired, we can move others, if we can't even move our family, then it means that we haven't repaired well, and we have to work harder.

Belief is a citizen's personal freedom, and he or she cannot be compelled to do a certain belief. Wine and meat have passed through the intestines, the Buddha has left it in his heart, you can eat it, help it in your heart, and it is not killed by you. You believe in Buddhism, eating it is its blessing, and when it dies, it can still occupy a little Buddha qi and be reborn early.

First of all, freedom of belief, since they don't want to learn that you can't be persecuted, and secondly, if you learn Buddhism, you can eat meat, as long as you don't become a monk, you can eat three pure meat.

Eating meat: Shakyamuni Buddha also ate meat during his time It can be seen that eating meat is not a big deal' (just one of many attachments)....From the point of view of human nature, there are many more "important" (common) attachments....For example: endure humiliation...Show the heart....Jealousy....The degree to which you care about your possessions (gain or loss)....We should pay more attention to these....

At least eat the side dishes

Don't turn Buddhism into a pyramid scheme.

Help (that is, for yourself) your parents to repent, ask the Buddha and Bodhisattva to bless them, and hope that they will soon become enlightened Amitabha.

You don't have to be a vegetarian first! There is a fate plus.

——Introduce a good way to learn Buddhism and vegetarianism, which is to have good roots and good fortune. If our family members do not accept the Dharma and refuse to eat vegetarian food, it is because we ourselves do not know how to be skillful and convenient, and more importantly, because they have deep karma and unripe opportunities. What to do?

It is recommended that you refer to Venerable Yinguang's suggestion: to repent on behalf of your family, it is best to dedicate the merits of releasing life, reciting Buddha, chanting sutras, etc., to your family. Perseverance will definitely eliminate the karma of the family, believe in the Dharma, and change to a vegetarian diet.

The key is perseverance, and some people don't last long and then give up, what a pity. Some people have light karma, while others have heavy karma. Therefore, it does not mean that as long as you return to it a few times, you will definitely have obvious results, and you can persist in order to succeed.

If you can't dedicate yourself to a month, you can dedicate yourself to a year. How many years have we been in school. How difficult it is for parents to raise us!

It is also appropriate to recite the Buddha and return to the family for many years. Example: In the tenth year (1921) of the Fujiang Youpeng Jushi Shumin (Guo), Huang Hanzhi and his wife ate vegetarian food.

His mother was eighty-one and advised (her old man) to be a vegetarian, but (she) did not speak. Vegetarian dishes are prepared, but they do not eat vegetables, and eat rice. Light (Master Yinguang called himself) made (Huang Hanzhi) repent.

Not a month, (his mother) and eat a long vegetarian! Nature is related, (if) sincere, there will be people who move the Buddhas and Bodhisattvas.

Take your time. It's better to let the family accept it slowly. In fact, as I practiced diligently, I naturally stopped eating.

Even if you eat it, you will spit it out. You can come up with a white lie. For example, after eating meat, I deliberately vomited in front of me and said that I couldn't eat it.

After a few times, the family will no longer embarrass you. Another one learns to cook on his own. In fact, there are many vegetarian dishes that are delicious and nutritious.

There are both meat and vegetarian, and it is convenient for you to eat vegetarian food. If the family does not understand and support the study of Buddhism, it is not necessary to be known to everyone. For example, when chanting the Buddha, it is enough to recite it silently in your heart.

There is a process of adaptation to what you do.

The sixth ancestor Hui Neng was in exile due to the battle for the mantle, and nine deaths and one life hung by a thread. In order to avoid pursuit, he fled to Guangdong.

The Sihui area was hidden for 15 years. For 15 years, he lived with a group of hunters. Hunters live by preying on prey in the mountains and are the group that eats the most meat.

Huineng felt that it was safest to mingle in this group of people, and the pursuers could not have imagined that there was a monk who recited Buddha and did not kill in the middle of a group of flesh-killing and eating people. Hui Neng's understanding of Zen Buddhism is fully lived, he said: "The Dharma is in the world, and it is not separated from the world."

You don't have to abandon your real life to cultivate. Moreover, the cultivation method is eclectic, "eating, living, sitting, lying are all Zen masters, everywhere is Zen, everywhere is Zen, practicing Zen, learning Zen is not formal, as long as you chant Buddha in your heart, learn Buddha, practice Buddha, you are a Buddha, and you can become a Buddha if you have a Buddha in your heart." So, he transformed the aristocratic meditation and peace of mind practice into enlightenment in the worldly affairs of "carrying water and firewood".

Transform the aristocratic Buddhism of the time into the Buddhism of the general public. He also pointed out in particular: "The Buddha is in the heart, and when he is enlightened, all sentient beings are Buddhas, and when he is confused, the Buddha is sentient beings."

Therefore, "there is no time, nowhere and nowhere to seek Buddha and Zen." The hunter told him to keep the net, and he released the animals that fell into the net. In the mountains, hunters eat meat every day when it is cooked.

The crowd sat together, with a cauldron in the middle and firewood burning underneath. When the water is boiling, put the meat in a pot and chew it after shabu-shabu. Huineng doesn't eat meat, only vegetables, but he never shows off.

In the deep mountains and old forests, there is only one pot, and he can't ask for more. He silently put the greens into the side of the pot, scalded them in the broth and then put them in his own bowl to eat, his greens were inevitably stained with the fishy fat of animals, and later generations called him "pot side dishes" or "meat side dishes". The hunter asked him:

Why don't you eat meat? He said, "I've been used to it since I was a child.

Eating such "meat side dishes" or "pot side dishes" did not affect his practice in the slightest, but showed his wisdom and compassion, and he adhered to the principle of vegetarianism and responded flexibly. Between "meat" and "vegetables", it has achieved self-purification.

This is your practice, learning Buddhism is to start from the side, and if you can't do things around you, how can you save yourself and all sentient beings? Don't think that once we study Buddhism, everyone praises us, but in fact we will encounter a lot of obstacles, this is the test for you, there are parents test, friends test, career test, social entrance examination, from the perspective of Buddhism, these are all here to help you practice, you must rush through. If you pass the test, your confidence will be unwavering and you will have great achievements.

Therefore, once we encounter opposition from our parents and family members when we study Buddhism, we have to find out the reason for the opposition of our parents and family members, is it because we are worried that if you don't get married, your family will not be able to pass on the lineage? Don't want you to be vegetarian for fear of malnutrition? Worried that once you become a monk, you will give up Hongchen ruthlessly and unjustly?

Afraid of the neighbors pointing fingers and poking? Misconceptions about Buddhism? Don't know the difference between studying Buddhism at home and studying Buddhism as a monk?

Wait a minute. Therefore, it is very simple to be criticized and misunderstood by others. This is to break your attachments. When your parents criticize you and say that the Buddha is not good, you should not feel that your parents are slandering the Three Jewels.

They don't have the heart to slander the Three Jewels, they just look at you uncomfortable. If our hearts are polluted, we will measure our parents by cause and effect.

Those who can stand the test of cultivation are all great virtues in the end. The old monk Laiguo didn't eat meat when he was a child, and his parents must give it to him, and if he doesn't eat it, he will treat him. But he resolutely refuses to eat it, which is also a test of a person's Dao heart by the heavens.

So, when you practice, there will definitely be bodhisattvas to test your pathway mind. See if you're real or fake.

What is called false is that you go to study Buddhism for the sake of face, for the sake of good people, for the sake of dignity, and these are all false. It is only for one's own Dao heart and Taoism to improve one's karma to learn Buddhism, which is true. There is another one, your parents oppose you, there are reasons for his opposition, his thoughts, because they pity the hearts of parents in the world.

Let's not feel like we're right and others are wrong. You're going to be miserable. It is the same between husband and wife, and within the family.

If we encounter someone who hinders us from studying Buddhism, it is not right to say that they have sinned a lot. He was sent by the Bodhisattva to test your Dao mind. You can't overcome this obstacle, and it's impossible for you to go to the next level.

There are obstacles, there are tests, and they are all good things. If cultivation is easy to achieve, then future generations will retreat as soon as they encounter obstacles in their cultivation. Therefore, the patriarch of every dynasty, the cultivation is arduous, and even his life is lost, or he goes to prison, or his family is bankrupt, which is to tell people that cultivation is not easy.

When a descendant encounters an obstacle in his practice, he will have confidence. Because the ancients encountered the same obstacles and survived, so can I.