Why is it difficult for the smallholder economy to disintegrate, and when will it completely disinte

The small peasant was self-sufficient, meeting the requirements of the productive forces of the time, and all the systems were the reason for this decision, and from time to time the policy was so simple. After the rise of capitalism, the productive forces were highly inflated, and with surplus labor, the small peasant economy slowly went bankrupt. Of course, some countries were forced to disintegrate, such as China, which was forcibly broken by the foreign powers at the end of the Qing Dynasty.

It seems that this is the case, you are looking it up, and I also have a little impression of myself.

Because the closed and isolated nature of feudal society is stable for a certain historical period, if the breakthrough of the productive forces leads to a fundamental change in the relations of production, then it will collapse. The smallholder economy and the commodity economy are opposites, but they have coexisted for a long time.

In the later stages of the development of the small-scale peasant economy, a commodity economy gradually emerged due to overproduction.

The smallholder economy is a family-based, self-sufficient natural economy, while a commodity economy is opposed to a natural economy and is aimed at exchange.

The commodity economy has gradually developed and formed a market economy in which resources are allocated and exchanged by the market, and the market economy is an advanced form of the commodity economy.

Now it is the main body of the market economy, but there is still a small-scale peasant economy in China's rural areas.

The small-scale peasant economy is the sprout of the capitalist economy, and the economic basis of contemporary society is no longer the small-scale peasant economy, but has adapted to the market economy.

The small-scale peasant economy was the economic basis of the feudal landlord system, and its main feature was self-sufficiency. This is the inevitable product of the underdevelopment of the productive forces and the low level of production relations. Working at sunrise and resting at sunset is the law of life of the small-scale peasant economy, and when it is reflected in the mind, it will form the characteristics of sloppiness, laziness, and freedom, and the outlook on life and the world will inevitably be imprinted with this imprint.

The small-peasant economy and ideology are the direct products of China's feudal system, and from the perspective of the development of social forms, the small-peasant economy and ideology are the low-level, immature, and unconscious forms of the petty bourgeoisie under the capitalist system, and they have not developed to and experienced the more primitive nature cultivated by capitalism, and they do not have the initiative and consciousness of petty-bourgeois ideology.

The initial stage of socialism in China did not go through the stage of a complete capitalist social form. Therefore, the profound influence of the small-scale peasant economy and ideology, as a kind of inheritance of development and an inertia of ideological development, will inevitably enter the social form of the initial stage of socialism, and be reflected in the people's life and ideology and other ideologies. In this way, the immediate root of liberalism in our society at the present stage is mainly the idea of the domination of the small peasant economy, especially in the vast rural areas and small towns of our society.

In the coastal areas and large and medium-sized cities, after 20 years of reform and opening up, while introducing Western science and technology to achieve tremendous achievements in economic construction, liberalism in capitalist society has also entered China, and in the past 20 years, it has cultivated and occupied the space of Chinese social liberalism. The impact on China's small-scale peasant ideology has led to the aggravation, deepening, and deformation of liberalism under the domination of small-scale peasant ideology, and of course, it has also made it develop somewhat of its initiative and consciousness into the form of petty-bourgeois liberalism. This is mainly concentrated in the consciousness layer of the people's mind, and the deepest subconscious is still the solidified small-scale peasant thought.

Therefore, the initial stage of socialism and the present stage of Chinese society are the product of the mixture of the Chinese small-peasant ideology and the pure liberalism of the capitalist bourgeoisie, which has a conscious and active nature. The ideology of the people is liberalism of this dual nature, with both a formed conscious element and a lower form of unconscious and unconscious elements. Resolving China's dual nature of liberalism is one of the most important issues in China's modernization drive in the initial stage of socialism.

Social progress cannot be achieved in one step, and the development of many regions is still stuck in the stage of agricultural economy.

Because now our country is still a big agricultural country. The economy is underdeveloped. There are too many people.

The smallholder economy is a family unit in which each household produces the supplies it needs. The basic food and clothing are all produced by home. There is little dependence on circulating goods.

Families with a smallholder economy occasionally buy a little commodity. But it will not form a stable market. There is no stable buyer for the product.

Of course, the production volume is limited.

China's long-term small-scale peasant economy has greatly hindered social reproduction, resulting in the long-term underdevelopment of China's industry and commerce, and the rise of capitalism is also difficult.